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As you sow so Shall you Reap Essay

As You Sow, So Shall You Reap Essay

“As you sow, so shall you reap” is a known proverb to everyone. This proverb has great significance in our life. It means as the action is, so is the result. Actions decide the consequences. The word sow means to plant a seed, and reaping means enjoying the crop when the seed has grown. It means whatever seeds you plant, you get the fruits of the same tree only. This in-depth means whatever you do comes back to you. If you do good things to people, you will be rewarded with good things, and if you do bad to others, then bad things will come back to you. This ‘As You Sow, So Shall You Reap’ essay will help students to understand the meaning of this proverb with the help of a story.

Students can also go through the list of CBSE Essays on different topics. It will help them to improve their writing skills and also increase their scores in the English exam. Moreover, they can participate in different essay writing competitions which are conducted at the school level.

500+ Words As You Sow, So Shall You Reap Essay

If you sow an apple seed, you can’t expect to harvest oranges. The law of karma operates in the same way. So, you should be aware of what you are doing. Most people live life unconscious of their thoughts, deeds and actions without thinking of the consequent effect. Due to this, they get pain in their life. Below is a short story that will help in understanding the “As you sow, so shall you reap” proverb in a better way.

Short Story on As You Sow, So Shall You Reap Proverb

If you read the great Epics like Ramayana and Mahabharata, you may come across many examples of the proverb “As you sow, so shall you reap”.

In Ramayana, Kaikeyi, the youngest of the three wives of King Dasaratha, postulates the exile of Lord Rama. She reminded the king about his promise. She asked to send Lord Rama to the forest for fourteen years and her son Bharat to be crowned as the heir apparent for Ayodhya. Following the orders of the father, Rama leaves for the forest. He is also accompanied by his wife Sita and the most beloved brother Lakshmana. The wider ramifications of this incident lead to the untimely demise of the King, Dasaratha. Also, Bharat refuses to become the king of the Ayodhaya. Kaikeyi loses in the game. Her husband dies in the grief and sorrow of his son Rama, and her own son Bharat also leaves her. Manthara, the hunch-backed maidservant and close aide of Kaikeyi, is also abhorred by one and all. This shows that the proverb “As you sow, so shall you reap” is true.

We get good or bad fruit according to our good or bad deeds. If the action is based on goodness, it will churn out only goodness in the long run. If the action has been evil, the outcome also tends to be evil.

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The Powerful Biblical Meaning of 'Reap What You Sow'

When the apostle Paul writes to the Galatian church, “Whatever one sows, that will he also reap” (Gal. 6:7), the agrarian community would have understood the process of sowing, the patience required for growth, and the joy when crop was available for plentiful reaping.

The concept of you reap what you sow comes from farming. For modern readers unfamiliar with farming, James A. Patch explains the amount of work required in The International Standard Bible Encyclopedia . In biblical times, farmers would till their fields to prepare for sowing and plowing in hilly regions or where ground had not recently been used. The plains, by contrast, often needed little preparation for plowing.

When sowing, seed would be carried through the field in a jar, basket, or loose pocket. Once scattered, seed would be plowed again so that it would not become food for birds. The fields would sit for the winter rains, after which a second sowing would be made.

Then, in early summer—the dry season—reaping would begin. Families would travel to the fields and be there until the conclusion of harvest. A section of grain crop would be held by a sickle in the right hand, near the earth. The left hand would clutch the grain and simultaneously the crop would be yanked, slicing it and detaching it from the roots. These handfuls would be gathered by helpers, typically children, and placed in mounds. These piles would later be removed to the threshing-floor.

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"A Man Reaps What He Sows" Biblical Context

Prior to instructing that you will reap what you sow , the apostle Paul writes to the Galatians that they cannot look to the law for salvation. Instead, he commends to them the freedom that comes through faith and following the law of Christ ( Gal. 6:2 ). Knowing Christ brings obedience to Him out of love through the inner transformation of the Holy Spirit.

Now, in teaching that Christians are freed from the law unto the joyous “law of Christ,” Paul does not want believers to be confused about what life springs from genuine salvation. So, Paul differentiates between living according to the flesh and living according to the Spirit in Galatians 5:13-26 . Being freed from seeking salvation according to the law does not mean that Christians are “freed” to live as they please, according to all impulses and desires.

Paul first gives examples of works of the flesh: “ sexual immorality , impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these” ( Gal. 5:19a-21a ). By contrast, he then lists the fruits of the Spirit: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” ( Gal. 5:22a-23a ).

When Paul discusses sowing and reaping, he continues the theme of contrasts. He discusses the kind of life that rejects the law as bringing salvation in favor of the Spirit’s rebirth versus the kind of life that rejects the law in favor of the flesh. He employs the language of sowing to the flesh versus sowing to the Spirit ( Gal. 6:8 ).

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Reap What You Sow Warnings

Even in the church may be found those sowing to the flesh. The phrase “whatever one sows, that will he also reap” is third within a series of three statements by Paul in Galatians 6:7 . The first statement is, “Do not be deceived,” and the second is, “God is not mocked.”

Some, whom Paul is warning in this passage, might appear to forsake the law in favor of the Spirit when they are secretly serving the flesh. In fact, this disposition might even apply to a group of those hearing the letter as it is read aloud in the churches in Galatia. Despite appearances, unrepentant evildoers put corrupt seed into the ground that will inevitably bring forth the yield of their eternal corruption, or punishment.

As Paul indicates in his triad of statements, God is not mocked by the activities of those who reject Him—whether those rejecting Him outright, or those rejecting Him in the secret places of their hearts while appearing to follow Him. People who reject God turn their noses up at Him in derision—dismissing His ownership of them. But the gesture is ultimately empty of effect. The omnipotent, worthy, holy God who will accomplish all of His purposes accurately holds in derision those who reject Him ( Psalm 2:4 ).

Is Sowing and Reaping Like Karma?

Paul’s warning may sound to our ears akin to the teaching of Karma. With roots in Indian religions, like Hinduism and Buddhism, the “law of Karma” employs cause and effect, similar to Paul’s “you reap what you sow ” theology. One’s own good or bad actions are said to offer liberation from cycles of rebirth.

Yet, the biblical principle of sowing and reaping is not Karma; a believer’s works are not the grounds of salvation. Instead, believers reap by grace from the work of Jesus Christ on their behalf for the salvation they could never earn. A believer works in response to Christ’s sacrifice.

In these Indian religions, there is no Jesus Christ. So there is no ultimate justice in this world where God in perfect goodness judges all evil; no Lord who sacrifices Himself in His love for the world; no explanation of how sins are forgiven; no historical reality of bodily resurrection from the dead by Jesus Christ who enables our hope of future resurrection of like kind; and no Spirit who indwells and enables the good works of those who believe.

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Principles for Sowing to the Spirit

Through the work of Jesus Christ and the rebirth of the Spirit, God has given believers capacities and abilities for living out our salvation. We are able to act upon the truth that is within us. We can lean into faith in Jesus Christ in trials. And, we can invest time and effort into spiritual matters of eternal consequence. To sow to the Spirit, we use any means God has given to us to invest ourselves in Him; we use our freedom in Christ from the law for deliberate, heartfelt, devoted, and marked obedience that is not accepting of any attitude, desire, or action outside of God’s holy will.

We may look out to the fields of our lives and envision how we may utilize all that God has given into our hands—like time, seasons, abilities, or gifts. We conform our ways to the Scriptures. We submit our prayers for harvest to the Lord. We act in concert with other believers. We ask that our hearts be steered by His sovereign hand. We heed the guidance and experience of the faithful who have gone before us. We train and learn in order to develop innate abilities. We keep ourselves connected to the Lord. And we spread spiritual seed.

While some of the growth before the harvest is available to our sights, we wait until glory to reap. We pray that one day, we might be taken to fields of abundance. Scripture provides key principles for this sowing to the Spirit: choosing good seed, sowing liberally, expecting toil, and keeping ourselves from fainting.

Photo credit: Unsplash/Markus Spiske

Choosing Good Seed to Sow

The principle of sowing involves selection—we choose what kind of seed we want to eventually reap, whether seed in conformity with faith and life in Christ, or in conformity with the flesh and corruption. In addition to the fruits of the Spirit, Paul gives various examples of how to sow to the Spirit, like “serving one another in love” ( Gal. 5:13 ), the gentle restoration of those who are caught in sin ( Gal. 6:1 ), and carrying each other’s burdens ( Gal. 6:2 ).

Paul emphasizes the support of those who teach the church ( Gal. 6:6 ). For, if we value the work of the Spirit as God desires, we will honor those who teach the Scripture to us. We will even consider our pastors’ work of teaching to have a part in our own future harvest, as Scripture is the living means for doing the work of God. So, naturally, we would want to support our teachers’ work with all of our hearts. Paul confirms this mindset, that supporting church pastors is a basic and essential milestone in the formation of spiritual thinking – or, of sowing good seed.

In addition to sowing wisely, in accordance with Paul’s examples, we are also to sow much. For, we reap in proportion to what we sow (see 2 Corinthians 9:6 ). The time for sowing is now—the opportunity is now.

If Satan is propelled to his evil, destructive work because he knows that his time is short ( Revelation 12:12 ), how much more does Christ compel us to turn ourselves to the work of the Spirit of life during the brevity of our days? Paul described his ministry as spending and being spent for the souls of others, and he was “very glad” to extend himself liberally ( 1 Corinthians 12:15 ).

Photo credit: Unsplash/Joshua Lanzarini

Expect Toil As You Sow

Sowing and reaping—oh, the effort, waiting, and working the first listeners would have heard in this analogy! Early church father Theodore of Mopsuestia observed in people a willingness to toil for both sowing and reaping for earthly gains. Yet, he noted that people can be unwilling to endure toil for spiritual sowing, even the sowing whose harvest we will not even work to reap. For, we will reap upon entering into the rest of our Lord.

Scripture describes the spiritual life as one that is full of toil—but this toil is a good sacrifice, all for the Lord. The author of Hebrews writes, “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God” ( Hebrews 13:16 ). The Old Testament also rejoices in the principle that because of God’s promises, “Those who sow in tears shall reap with shouts of joy!” ( Psalm 126:5 ).

Avoid Fainting

In the toil, we need not spiritually faint. Paul compliments the church at Thessalonica for their “work of faith and labor of love and steadfastness of hope” ( 1 Thessalonians 1:3 ). They worked in devotion to the Lord, not allowing their spiritual purposefulness to wane. As Warren Wiersbe writes, they possessed, “Not just work, labor, and patience, but the proper motivation: ‘faith, love, and hope.’”

By contrast, Wiersbe continues, the priests of Israel that the prophet Malachi addressed in Old Testament times served the Lord, but said, “What a weariness this is” ( Malachi 1:13 ). We expect toil, yes—but not a toil more powerful than the spiritual strength available to us in the Lord who gives rest to the weary ( Matthew 11:28 ). Continually renewing ourselves in Him through the ministry of the Word and Spirit—keeping proper motivation—we will not spiritually faint.

Photo credit: ©Getty Images/eggeeggjiew

God’s Grace in the Believer’s Sowing and Reaping

John Calvin notes the grace of God in the believer’s sowing and reaping: “The undeserved kindness of God appears in the very act of honoring the works which his grace has enabled us to perform, by promising to them a reward to which they are not entitled.” He describes that good works are derived from God’s grace through the Spirit and that the believer can anticipate rewards for his works despite each one on this earth being tainted by the believer’s remaining sin.

Because reaping the reward of heaven, of God’s own goodness, and of future rewards is not owed to the believer, this too will be a source of praise to God. The believer reaps not only of his own sowing (enabled by God), but also of Christ’s righteousness and work.

No living person is reduced to being a passive sufferer of poor choice in a “past life” or of some deterministic luck or fate. A choice is clearly before us. Will we sow foolishly to the flesh—sow the wind and reap the whirlwind ( Hosea 8:7 )? Or, with faith in Christ, will we sow to the Spirit with patience and hope that “in due season we will reap, if we do not give up” ( Galatians 6:9 )?

Photo credit: ©Getty Images/chaiyapruek2520

Lianna Davis is author of Keeping the Faith: A Study in Jude and Made for a Different Land: Eternal Hope for Baby Loss . She is also a contributor to We Evangelicals and Our Mission with Cascade Books. Lianna is a graduate of Moody Bible Institute and a student at The Southern Baptist Theological Seminary. She lives in Illinois with her husband and daughter. You can learn more about her writing at her website .

Reap What You Sow (Meaning, Origin, Examples)

What does “reap what you sow” mean? When we communicate in any language, we sometimes use idioms to make a point. It is the same with the English language. While talking or writing in English, we use phrases to explain what we mean. And sometimes we use idioms to emphasize what we want to express.

But what is an idiom? An idiom is a figurative phrase. This means when you read an idiom, what the words or phrase means is different from what it looks like.

It is a mode of expression where you cannot take the literal meaning of the words (forming the idiom) to be its actual meaning.

Idioms are artistic modes of expression. One common idiom which you should know is ‘reap what you sow.’

What does reap what you sow mean?

While watching television or reading books, you might hear the phrase ‘reap what you sow.’ You can also come across ‘Reap what one sows.’ Both are the same and carry the same symbolic meaning.

Is it “reap what you sow” or “you reap what you sow?”

Similarly, the definition of ‘reap what you sow’ or ‘you reap what you sow’ is that you will face the consequences of your actions. What you are going through now is a result of a thing you have done in the past . And what you do now will bring you the expected results in the future.

For example, look at the sentence , ‘If you do not study for your test, you will reap as you sow.’ This means that your result will be per your preparedness. If you are not ready for a test, you will not fare well. But the bad result will be a consequence of your action because you knowingly did not prepare or study for it.

Simplifying the idiom

So to put it simply, the meaning of ‘reap what you sow’ is if you do something good, something good will happen to you. And if you do something wrong, something terrible will happen to you. You will be responsible for your choices in life and what you do.

“Reap what you sow” origin

Reaping and sowing are general terms related to planting seeds and harvesting. ‘Reaping’ means gathering crops, and ‘sowing’ means planting seeds.

The phrase or idiom ‘Reap what you sow’ originated from the Bible, where it has been used repeatedly as a metaphor .

In the book of Hosea (in 1611 King James Version ), which is the Hebrew Bible, after God sees the Israelites worshiping a calf idol, he says, “They sow the wind, and reap the whirlwind.”

The idiom ‘Reap what you sow’ has derived from this utterance—this utterance or saying means that the consequences of wrong actions will be worse.

In addition to being in the Bible, it was also found in an ancient English sermon, probably belonging to the 1650s. It said people who can enter God’s kingdom could do so because of their kindness. They are reaping the result of what they sowed.

Slowly, the use of this proverb started becoming widespread, especially in the sector of business and politics. In 1822, the phrase also appeared as a metaphor in the British Parliament . The idiom was used to refer to how the policies formed by the colonial British would have later consequences.

Bible relationship to “reap what you sow”

Let’s see what the Bible says about this expression or the Biblical meaning of the phrase.

There have been multiple references to this phrase in the scripture. The most significant one is from a passage in Galatians (6:7-8) .

In the Christian New Testament Epistle , Paul the Apostle wrote to the Galatians that “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.”

These lines from the Book of Galatians tell that you should not be misled into thinking that you can make a mockery of God’s justice.

What you harvest is what you plant. Anyone who is surviving only to meet the needs of their sinful nature will harvest decay and death as a result of their nature.

Is “reap what you sow” a negative idiom?

Though it may seem like “reap what you sow” has a negative connotation, that is not entirely true. It can be used in a positive context too.

Reaping the benefits is like Karma .

And someone can have good Karma too.

One will reap benefits from a good deed and will suffer for a bad deed. Thus the idiom has both positive and negative connotations.

Examples of “reap what you sow” in a sentence

Here are some examples, including quotes, to help you understand how to use this idiom in a sentence.

You will also see how it can be used both positively and negatively:

Last month, Ms. Donovan described the people involved in her son’s death as a “pack of monsters” and expressed a wish that they would “reap what they sow.”
If you want to be successful in life, remember that you reap what you sow. The harder you work, the more likely you will achieve your goals.
We will reap what we sow. When you do good for other people, that’s when God is going to make sure that his abundant blessings overtake you.
Of course, you’re exhausted in class—you stay up too late! You reap what you sow.
Life is like a garden; you reap what you sow.
Their generosity now could be rewarded in the future – you reap what you sow.

Common questions

Questions about “reap what you sow.”

What is the biblical meaning of “reap what you sow?”

While there are many references, “for he who sows to the flesh will of the flesh reap corruption.” Galatians 6:7-8. And “Sow to the Spirit and instead reap eternal life.” Romans 8:6. Lastly, “whoever sows generously will also reap sparingly.”

It is still of each of us to determine the exact religious meaning of the idiom. A reference could be to one’s actions and one’s own sinful nature needing to be replaced with the Holy Spirit. For example, spreading God’s word (to plant seeds) rather than spreading negative actions.

Does it mean to watch our actions?

In short, yes. In proverbs 22:8 , “Whoever sows injustice will reap calamity.” It refers to the consequences of a person’s actions. Rather, ensuring that our actions are “good” in other to prevent future consequences that are negative.

Definition of ‘you reap what you sow’ – Collins Dictionary
You Reap What You Sow – Meaning and Origin – Grammarist
You Reap What You Sow Meaning & Origin – Dictionary.com
You reap what you sow meaning – Idioms – UsingEnglish.com
The Biblical Meaning of “You Reap What You Sow” – Christianity

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Dalia Y.: Dalia is an English Major and linguistics expert with an additional degree in Psychology. Dalia has featured articles on Forbes, Inc, Fast Company, Grammarly, and many more. She covers English, ESL, and all things grammar on GrammarBrain.

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Expansion of an Idea – As You Sow, So Shall You Reap for Students / Teachers / Parents

We are glad to bring you the expansion of the popular proverb “As You Sow So Shall You Reap”. At our site, we believe that spreading goodness is the key to a happy and fulfilling life, and that is why we are committed to sharing the wisdom behind this timeless adage.

Our goal is to inspire people to sow the seeds of kindness, love, and compassion in their daily lives, and to show them how this can lead to a life filled with happiness, abundance, and positivity. We firmly believe that what you put out into the world will come back to you in one way or another, and we are passionate about helping others harness the power of this principle.

Through our website which promotes online English Speaking Course , you will find a wealth of resources and information to help you expand your understanding of the proverb “As You Sow So Shall You Reap”. We offer articles, blogs, and videos on a variety of topics related to spreading goodness and cultivating positivity, as well as practical tips and strategies to help you apply these concepts in your daily life.

We invite you to explore our site and join us in our mission to spread goodness and positivity throughout the world. Together, we can make a difference and create a brighter, more loving, and more compassionate future for all. Remember, as you sow, so shall you reap. Let’s sow goodness and reap a harvest of joy and abundance!

As You Sow, So Shall You Reap

The saying “As you sow, so shall you reap” suggests that the choices and actions we make in life will have consequences, either positive or negative. It’s a reminder that the outcomes we experience in life are often the result of the efforts we put in, the decisions we make, and the attitudes we adopt.

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Understanding Karma: The Proverb “As You Sow, So Shall You Reap”

by English Plus | Apr 11, 2024 | Daily Proverbs

As You Sow, So Shall You Reap: The Power of Actions and Consequences

Understanding the proverb, when to use this proverb, when it’s not appropriate, the principle of karma, let’s sow seeds of goodness.

The ancient proverb “As you sow, so shall you reap” carries a profound message about the enduring link between our actions and the outcomes they bring. Rooted in the concept of karma, this saying emphasizes that the seeds we plant, whether positive or negative, eventually bear fruit in our lives.

This proverb draws a clear parallel to the agricultural world. Just as a farmer harvests the type of crop they’ve planted, we reap the consequences of our own actions. If we sow seeds of kindness, compassion, and hard work, we can expect to reap a harvest of positive experiences, good relationships, and success. Conversely, if we sow seeds of deceit, negativity, or laziness, we shouldn’t be surprised to reap a harvest of misfortune, broken trust, and undesirable consequences.

The proverb “As you sow, so shall you reap” is a valuable reminder in many life scenarios:

Reinforcing Positive Behavior: Parents might tell their children, “As you sow, so shall you reap” to encourage them to practice kindness and respect towards others, with the expectation of similar treatment in return.
Teaching Accountability: This proverb underscores personal responsibility. It can be used when explaining that the consequences we face, good or bad, are often the direct result of our own choices.
Encouraging Perseverance: When someone works diligently towards a challenging goal, this proverb reminds them that their efforts will eventually be rewarded, even if progress feels slow.
Cautioning Against Harmful Actions: Before engaging in harmful or unethical behavior, this saying offers a warning: there will be negative repercussions to pay later down the line.

It’s important to note that “As you sow, so shall you reap” isn’t a universal law guaranteeing perfect justice. Here’s when it might not apply:

Unforeseen circumstances: Life can be unpredictable. Sometimes bad things happen to good people despite their actions. Similarly, negative actions don’t always have immediate consequences.
Oversimplifying Complex Situations: This proverb shouldn’t be used to victim-blame or minimize the structural challenges that some individuals face. It’s crucial to recognize that systemic inequalities can create vastly different playing fields.

The proverb “As you sow, so shall you reap” is fundamentally about the law of karma. This principle, found in many Eastern philosophies, suggests that our actions create a force that shapes our future experiences. It’s not about immediate punishment or reward, but rather a long-term pattern of cause and effect.

While life doesn’t always work in neatly predictable ways, the proverb “As you sow, so shall you reap” reminds us that our actions matter. By cultivating a focus on positivity, kindness, and integrity, we increase the likelihood of leading fulfilling and joyful lives.

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Slang dictionary

You reap what you sow.

[yoo reep wuht yoo soh ]

What does you reap what you sow mean?

You reap what you sow is a proverb that says future consequences are inevitably shaped by present actions.

Where does you reap what you sow come from?

To reap is “to gather a crop” and to sow , “to plant seeds.” Throughout versions of the Bible, sowing is used as a metaphor for one’s actions and reaping for the results of those actions. In the Hebrew Bible’s Book of Hosea, God finds the Israelites worshipping an idol of a calf and, in the 1611 King James Version, says, “They sow the wind, and reap the whirlwind.” The saying means that the consequences of already bad actions will be even worse. In his Christian New Testament Epistle to the Galatians, Paul the Apostle writes: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.” He goes on to instruct the Galatians to “sow to please the spirit” rather than the flesh, indicating that a spiritual life will result in reward.

An English sermon collection from 1654, about forty years after the King James Bible was finished, frequently addressed the theme of metaphorical sowing and reaping, helping you reap what you sow achieve proverbial status. The expression later came to be used outside of religious contexts, often in politics, business, and as general wisdom. The 1820 book Maternal Solicitude for a Daughter’s Best Interest advises working with diligence, because one cannot reap without the effort of first sowing.

In 1822, the saying appeared in British Parliament. Warning that policies enforced in the British colonies may later be applied back in England, one speaker said, “As we sow, so shall we reap.” In 1884, Benjamin Butler, a third-party candidate for President of the United States, encouraged his supporters to vote third-party, saying,”He who expects to reap must sow, and he can’t reap when he ought to be sowing, and the Presidential crop is harvested only once in four years.”

In 1894, Profitable Advertising magazine encouraged readers to spend liberally on advertising, invoking “the old story of sowing and reaping” that “the preacher tells” to illustrate the concept of return on investment. A 1911 ad in the Big Four Poultry Journal made the same comparison with regard to advertising. Also in 1911, Business Philosopher magazine put the proverb to use in the context of positive thinking and self-help, offering advice such as “sow a good action, reap a good habit,” and “sow a good habit, reap a good character.” These examples connect material success to the expression’s original cautions about moral character.

Although you reap what you sow has spread well beyond religion and morality, the proverb still enjoys use in those contexts, especially owing to its biblical origins.

Examples of you reap what you sow

Who uses you reap what you sow.

Today, you reap what sow is used in many contexts, from elevated religious and political discourse to pop culture and everyday speech.

In a 1965 speech, Martin Luther King Jr. memorably asked how long it would be until we could achieve justice and racial equality. Near the close of the speech, King asked, “How long? Not long,” because “you shall reap what you sow,” indicating that nonviolent protest would eventually be rewarded. The band Rage Against the Machine paraphrased King in its song “Wake Up” with the lyric “How long? Not long! ‘Cause what you reap is what you sow.” In the song, which addresses political assassinations, the band seems to indicate that political violence will be met with unrest.

In everyday speech, you reap what you sow is sometimes used after the fact, to indicate that someone should have expected the results that followed from their actions. In this use, it’s similar to I told you so .

You reap what you sow has also been used to describe the Hindu and Buddhist concept of karma to westerners.

This is not meant to be a formal definition of you reap what you sow like most terms we define on Dictionary.com, but is rather an informal word summary that hopefully touches upon the key aspects of the meaning and usage of you reap what you sow that will help our users expand their word mastery.

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EXPANSION OF IDEAS

As you sow so shall you reap.

In other words, you shall harvest what you plant, spiritual or natural, as God said that if you sow the flesh, you shall reap corruption, but if you sow the spirit of love for all, you shall reap life everlasting. God is the great paymaster, and we are under his workmanship. We are the clay and he is the potter, so do something for the God who made you, and he will not forget the things that you do, but you shall receive your pay, good or bad.

The theory of karma is spoken about in many of the sacred texts of all the religions in the world and is implied in the Golden Rule: Do unto others as you would have them do unto you. The implication is that as you treat others, so you will be treated.

Every tragedy we live through is the result of some terrible wrong we did in our past lives. A child who dies of an illness at an early age, for example, might simply have chosen to experience the birth and young adult stages of life before deciding what he wanted to do with his life as an adult in his next incarnation. Karma is inescapable. Your actions do return to you. It may not be in this lifetime, but it certainly will return in some way. “As you sow, so shall you reap” has relevance in today’s competitive market place as well as in the timeless arena of human relationships. At every juncture and at all times, this theory of karma (As you sow, so shall you reap) is well respected and well observed.

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You Reap What You Sow – Meaning, Origin and Usage

We are sure there have been times when you have seen a mean-spirited person finally get their comeuppance. Perhaps you have tried to teach your child a lesson about proper behavior. If so, we have the perfect phrase for you. Have you ever heard the phrase "you reap what you sow"? This is a trendy phrase that is often used in day-to-day life. But what does it mean? This post unpacks the meaning and origin of this expression.

This saying means that if you do something, good or bad, you will eventually see the consequences of your actions. In short, the phrase means that you will see results if you put in the effort. You reap what you sow is a simple way of saying that you will get back from an action exactly what you put into it. If you sow bad deeds, then you will get a bad result. If you put forth earnest effort, you will get the benefits of that effort.

This phrase is often used as motivation to keep going even when things are tough. So, if you're facing a difficult situation, remember that you will reap the benefits of your hard work if you don't give up. In most cases, this phrase is used as a way to warn or teach others about the consequences of poor choices, but it can also be used to explain positive results. More information can be found in the video ( here )

Example Usage

"I know you're feeling discouraged right now, but remember, you reap what you sow, if you keep putting in the effort, you will eventually see the results." "You can't just cheat on your partner and expect things to work out. You reap what you sow." "If you want to be successful in life, remember that you reap what you sow. The harder you work, the more likely you are to achieve your goals."

Origin of You Reap What You Sow

This phrase is derived from the Bible. The Book of Galatians says, "Do not be deceived: God cannot be mocked. A man reaps what he sows." This phrase has been used in many different contexts over the years and has become a famous saying that is often used in everyday life. The expression was also found in a sermon from old English times around 1650. It details the path of God’s followers getting the rewards of the kindness they sow during their lives.

Phrases Similar to You Reap What You Sow

As you sow, so shall you reap.
What goes around, comes around.
Karma's a bitch.
What goes up must come down.

Phrases Opposite to You Reap What You Sow

Every dog has his day.
You can't judge a book by its cover.
You can't judge a fish by its ability to climb a tree.
Don't count your chickens before they hatch.

What is The Correct Saying?

The phrase "you reap what you sow" is the correct saying.

Ways People May Incorrectly Say You Reap What You Sow

Most people use the phrase "you reap what you sow" correctly. However, there are some ways that people may incorrectly say this phrase. For example, some people may say, "you reap what you do" or "you reap what you saw."

Acceptable Ways to Phrase You Reap What You Sow

Some examples of proper usage are:

Always do your best, after all, you reap what you sow.
Don’t bully your classmates or it will come back to bite you in the end. After all, you reap what you sow.
I am not sure how you expected a promotion after missing so many days from work. You reap what you sow, and you sewed lack of interest.
Keep in mind that you reap what you sow. If you sow seeds of kindness you will get the fruits of that labor in return.

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English Essay on “As you Sow, so shall you Reap” English Essay-Paragraph-Speech for Class 8, 9, 10, 11 and 12 CBSE Students and competitive Examination.

As you Sow, so shall you Reap

This quotation, taken from the Bible contains a universal truth. It means that the result of anything will be in accordance with its action. Now, a farmer sows corn, he cannot expect to reap carrots! In the same way, you cannot expect to stand first in the races if you haven’t run at all during the year.

This tenet holds good in every field of life. If you are friendly, kind, cheerful and helpful, you will be liked by others and will have plenty of friends. If, on the other hand, you are unfriendly, moody, haughty, and unhelpful, you are not going to be popular. If you lead an honest and good life, it naturally follows that you will have great peace of mind. However, if you sow seeds of evil, then that is exactly what you will reap.

No effort in the right direction ever goes to waste. Sooner or later you will get your reward. So work hard, obey your elders and try to do your duty as best as you can — only then will you reap the benefits of your perseverance in the form of success and happiness.

As You Sow So Shall You Reap

In other words, you shall harvest what you plant, spiritual or natural, as God said he was not mocked, for if you sow the flesh, you shall the flesh, reap corruption, but if you sow the spirit of love for all, you shall reap life everlasting. The theory of karma is spoken about in many of the sacred texts of all religions in the world and is implied in the Golden Rule. Do unto others as you would have them do unto you. The implication as you treat others, so you will be treated. What is difficult to grasp about Karma is when it is actually playing a role in your life. The survivor of abuse, who may not have ever hurt anyone in his/her life, may wonder what she/he did to deserve such treatment. Perhaps in a previous life, the same soul was the perpetrator of abuse. Then the promise of karma would be in force. On the other hand, perhaps the soul is “accepted” because it keeps the strength to survive, learn, and stop the cycle of abuse.

Sometimes a student who does not study his books may come out with flying colors through his examinations. Sometimes a person may get success without working for it. But such cases are very rare. The normal rule is that you reap good or bad fruit according to your good or bad actions. Jesus told his followers to have hope, faith, and charity,. Those who exhibit these virtues get a rich harvest of joyful feelings. A lazy person must go down in the race of life. On the other hand, one who works hard must rise in life. Really we reap the fruit of our own actions. So, we should act our part in life nobly.

Karmas is inescapable. Your actions do return to you. It may not be in this lifetime, but it certainly will return in some way. How you deal with the return of this karmic energy that must be dealt with at a later stage. If you seek to learn from the seeming injustices in your life, chances are that you will be balancing your karmic books rather than increasing your karmic debt.

It is helpful to look at karma as a sort of credit card. Each time we do something in our lives motivated by love, we are “paying off” some of the karmic debt we have built up over our many lifetimes. Each time we act in selfish interest, we are charging something else to our credit card. The goal is not to have a credit due to us because in doing so it would mean that someone, somewhere still owed some debt. The goal is to get our balance to zero. To pay off our karmic credit card and make no more charges on it. Then we will have reached our goal and there will be no need to return to this physical plane and we will once again be reunited with the Divine.

Karma is often thought about as being some debt we are repaying from a part of life. But karma can be “paid” in the same lifetime it is created. We can read in many sacred texts that what you sow is what you reap, what you give comes back to you three times over as you do so it shall be done to you. All of these are speaking of karma. Even Jesus spoke of “Karma when he said we should do unto others as we would have it done unto us since that is exactly what will happen.”

“As you sow, so shall you reap” has relevance in today’s competitive marketplace as well as in the timeless arena of human relationships. At every juncture, at all times, this theory of karmas is well respected and well observed. Rightly said, By someone, “Do good, find good.”

The Inchcape Rock

Once a sea-robber noticed a bell tied to a dangerous rock called the Inchcape Rock.

“What’s it for?” he enquired of a man who lived on the seashore.

“It’s for warning the ships,” replied the man. “It’s rung in case of danger. It has already saved many a ship from striking against the Inchcape Rock in foggy weather.”

Now the sea-robber was always bent on mischief. So an evil thought crossed his mind. He cut off the chain of the bell as soon as he got a chance. Down went the bell into the depths of the sea. Nobody replaced it.

As a result, some ships struck against the rock one after the other and were ruined. Every time the robber felt happy. One day he was travelling in those parts of the sea. Sudden foggy weather prevented him from seeing the rock. Had there been a bell, he would have received a warning. But now his ship struck against the rock and perished. He himself died a miserable death.

Moral: As you sow, so shall your reap.

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Expansion Of Idea: As You Sow So Shall You Reap

The phrase “As you sow, so shall you reap” is a proverb that conveys the concept of cause and effect or the law of consequences. It suggests that the actions and choices we make in life will ultimately determine the outcomes we experience.

The phrase originates from the biblical verse Galatians 6:7, which states, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” It emphasizes the idea that the consequences of our actions are inescapable and that we must take responsibility for the results we achieve.

In a literal sense, sowing refers to the act of planting seeds in the ground, and reaping refers to the act of harvesting the crops that grow from those seeds. This agricultural analogy is used metaphorically to imply that our actions are like seeds that we sow in life, and the outcomes or consequences are the harvest we reap.

The phrase suggests that if we engage in positive, ethical, and virtuous actions, we are more likely to experience favorable outcomes and rewards. Conversely, if we engage in negative, harmful, or unethical actions, we are more likely to face negative consequences or hardships.

The concept extends beyond immediate or direct consequences. It implies that the effects of our actions may not be immediate or obvious, but they will eventually manifest in some form. It encourages individuals to consider the long-term implications of their choices and to act responsibly and wisely.

Table of Contents

As You Sow So Shall You Reap Examples

The proverb “As you sow, so shall you reap” can be illustrated through various examples that demonstrate the correlation between actions and their consequences. Here are a few examples:

Academic Success: A student who consistently puts in effort, studies diligently, and engages in active learning is likely to achieve good grades and academic success. Their hard work and dedication serve as the seeds they sow, and the positive outcomes they experience, such as high test scores or being accepted into a desired program, are the fruits they reap.

Healthy Lifestyle: Someone who prioritizes their health by eating a balanced diet, exercising regularly, and getting enough rest is more likely to enjoy good physical and mental well-being. Their healthy choices and self-care practices act as the seeds they sow, and the positive consequences they experience, such as increased energy, improved mood, and reduced risk of illness, are the rewards they reap.

Financial Stability: A person who practices responsible financial habits, such as saving money, budgeting wisely, and avoiding excessive debt, is more likely to achieve financial stability. Their prudent financial decisions serve as the seeds they sow, and the positive outcomes they experience, such as financial security, reduced stress, and the ability to pursue their goals, are the fruits they reap.

Relationships: How we treat others often determines the quality of our relationships. If someone consistently shows kindness, respect, and empathy towards others, they are more likely to cultivate strong, positive connections. The seeds of compassion and understanding they sow lead to the harvest of meaningful relationships, trust, and support from others.

Professional Success: In the realm of careers, individuals who invest time and effort into developing their skills, pursuing continuous learning, and building strong professional networks are more likely to achieve success. The seeds of dedication and hard work they sow contribute to the harvest of career advancement, opportunities, and recognition in their chosen field.

These examples demonstrate that our actions, choices, and behaviors have a direct impact on the outcomes we experience in various aspects of life. By sowing positive seeds through our actions, we increase our chances of reaping positive rewards and outcomes. Conversely, negative actions are likely to yield negative consequences. The proverb serves as a reminder to be mindful of the seeds we sow in our lives and to recognize that the choices we make today have the potential to shape our future.

Final Thoughts

“As you sow, so shall you reap” highlights the interconnectedness of our actions and their impact on our lives and the lives of others. It serves as a reminder to act with integrity, kindness, and compassion, as those qualities are more likely to yield positive outcomes and contribute to personal growth and well-being.

Overall, the phrase emphasizes personal accountability, the power of choice, and the understanding that our actions have consequences. It encourages individuals to be mindful of the seeds they sow in life, as they will inevitably determine the quality of the harvest they reap.

About Mr. Greg

Mr. Greg is an English teacher from Edinburgh, Scotland, currently based in Hong Kong. He has over 5 years teaching experience and recently completed his PGCE at the University of Essex Online. In 2013, he graduated from Edinburgh Napier University with a BEng(Hons) in Computing, with a focus on social media.

Mr. Greg’s English Cloud was created in 2020 during the pandemic, aiming to provide students and parents with resources to help facilitate their learning at home.

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As You Sow Shall You Reap

Short stories related to good deeds and consequences teach young minds good life lessons. These stories explain how good deeds are rewarded.

As You Sow Shall You Reap Story teaches, a good gesture goes a long way.

It also tells us we get what we deserve.

As You Sow So Shall You Reap: A Moral Short Story

This is a story of a schoolboy who got lost. His parents could not find him anywhere. A stranger brought the child back home. It was because of a good deed his mother did. What was that good deed? Why was the child lost? Read this story and find the interesting end.

As You Sow So Shall You Reap Story PDF

A family lived in a small town. The parents lived happily with their son named Ron. He was a jolly little child who loved to read and play.

One day, the school bus came, and Ron was ready to board it. His mother bid him goodbye. The bus left. She also left the house to help her husband in the shop. It was noon. It was raining heavily.

The mother had to return home as Ron will be returning from school shortly. She hurried and reached her home on time. The bus arrived, but she could not spot Ron on it.

She ran anxiously toward the bus driver and asked about her son. The driver did not have a clue. There were around 50 students on the bus.

She asked Ron’s classmates. They said, “We had seen him in the queue, but he was engrossed in making a paper boat. We learned it in our art class.”

Ron Stuck in the Rain

She started crying and called her husband. He immediately closed his shop and came running. They both started looking for their son.

All Ventures Went to Vain

They went to the school and asked every teacher and staff member available to show his photo. Nobody has seen the boy around the school. They started to look in the nearby places. It was still raining cats and dogs.

They were losing hope slowly. It was 6 PM. The sun was already down. They could not find a way and went to the nearest police station and launched a missing report. The police started looking for the boy and told them to go home.

The parents thought the boy might have returned home. They should wait at home while the police do their work.

It was midnight. A very old, sick man passed the house’s main gate. Ron’s mother saw the old man with tears in her eyes. She felt pity and gave him an umbrella. It was a special umbrella her husband gave her as a gift.

The Old Man Happy with the Umbrella

The Miracle

The old man was happy to get an umbrella. He walked past the house. The parents kept on waiting for their son to cry.

It was 2 AM. They were tense. Suddenly, they heard a knock on the door. She also heard a man coughing. When she opened the door, she could not believe her eyes.

Ron was holding an old man’s hand. It was the same old, sick man whom Ron’s mother gave the umbrella to. Ron explained, “I lost my way home as there was no bus. I was waiting under a shade due to the rain and crying. Suddenly, I recognised your umbrella, mother.”

His mother was pleased and thanked the man many times. He said, “It was my duty. I am happy that I helped to find your son.”

Moral of the Story

This As You Sow Shall You Reap Moral Story explains good deeds come back when you do good to others. It is a cycle that completes. Every action is paid with consequences. Everyone gets what they deserve.

Tips for Parents

Explain this As You Sow Shall You Reap Story in English to the children and tell them that good deeds don’t go unnoticed. These deeds will be rewarded at some point in time. Encourage them to help others and do good things.

FAQs on As You Sow Shall You Reap

1. Why did Ron miss his bus?

Ron was engrossed in playing with his paper boat in the rain.

2. What did Ron do when he missed his bus?

He tried to find a way back home but failed. He took shelter under a shade as it was raining heavily.

3. Why did the old man help?

The old man helped as he was helped by Ron’s mother with an umbrella.

As you sow so shall reap essay $$300$$ words

As you sow so shall you reap in other words, you shall harvest what you plant, spiritual or natural, as god said he was not mocked, for if you sow the flesh, you shall the flesh, reap corruption, but if you sow the spirit of love for all, you shall reap life everlasting. if you roll a stone, you know to hurt someone, it will turn and roll back on you all sand so if you dig a pit for someone, you will fall in it yourself. god is the great paymaster, we are his workmanship, we are the clay and he is potter so do something for the god who made you and he will not forget the things that you do but you shall receive your pay, good or bad. the theory of karma is spoken about in many of the sacred texts of all the religions in the world and is implied in the golden rule: do unto others as you would have them do unto you. the implication: as you treat others, so you will be treated. what is difficult to grasp about karma is when it is actually playing a role in your life. the survivor of abuse, who may not have ever hurt anyone in his/her life, the same soul was the perpetrator of abuse. then the promise of karma would be in force. on the other hand, perhaps the soul “accepted” the abuse because it possesses the strength to survive, learn and stop the cycle of abuse. another more obtuse application of karma might be a young adult who finds him/herself bound to a wheelchair from a hit by a driver. why did it happen perhaps in a previous life, this soul was a corrupt judge who imprisoned those who would not bow to his corrupt ways. this unjust imprisonment of others has resulted in the seemingly unjust imprisonment of their body in their current incarnation. not every tragedy we live through is the result of some terrible wrongs we did in our past life. a child who dies of an illness at an early age, for example, might simply have chosen to experience the birth and young adult stages of life before deciding what they wanted to do with his life as an adult in his next incarnation. karma is inescapable. your actions do return to you. it may not be in this lifetime, but it certainly will return in some way. how you deal with the return of this karmic energy determines whether or not you bring your soul further into balance or create more karmic energy that must be death with at a later stage. if you seek to learn from the seeming injustices in your life, chances are that you will be balancing your karmic books rather than increasing your karmic debt. it is helpful to look at karma as a sort of credit card. each time we do something in our lives motivated by love, we are “paying off” some of the karmic debt we have built up over our many lifetimes. each time we act in selfish interest, we are charging something else to our credit card. the goal is not to have a credit due to us because in doing so it would mean that someone, somewhere still owed some debt. the goal is to get our balance to zero. to pay off our karmic credit card and make no more charges on it. then we will have reached our goal and their evil be no need to return to this physical plane and we will once again be reunited with the divine. karma is often thought about as being some debt we are repaying from a past life. but karma can be “paid” in the same lifetime it is created. we can read in many sacred texts that what you do is what you reap, what you give comes back to you three times over as you do so it shall be done to you. all of these are speaking of karma. even jesus spoke of “karma when he said we should do unto others as we would have it done unto us since that is exactly what will happen.” “as you sow, so shall you reap” has relevance in today’s competitive market place as well as in the timeless arena of human relationships. at every juncture, in all times, this theory of karma is well respected and well observed. rightly said, “by someone, “do good, find good”..

explain as you sow so shall you reap

Avigail Abarbanel’s Fully Human Essays

You Reap What You Sow

“freedom is never given. it must be taken.” (ursula le guin).

(If you have received this by email, please click on the title to read the latest version on Substack. I often edit and correct stray typos after publishing the first version).

I was born, raised, and educated (or rather indoctrinated) in the state of Israel. Twenty-two years ago, a decade into my life in Australia, I began to wake up from the stupor of my indoctrination. I began to understand that the so-called ‘conflict’ with the Palestinian people was not what I thought it was.

Growing up, I was taught that all ‘Arabs’ — the word ‘Palestinians’ did not exist in Israeli vocabulary then — wanted to annihilate us. Everyone was brought up to believe that just like the Nazis, Arabs were antisemites who hated us for being Jews. We were a peace-loving, moral and ethical people who would never hurt anyone, except in self-defence. Even then, our military was guided by the principle of the ‘purity of arms’. The Israeli education system told us we were direct descendants of the Biblical people of Judaea who were forced into exile by the Romans 1 in 70AD. In 1948, we merely ‘returned’ to our ancestral home and there was nothing wrong with that. All Israelis are taught to believe the world never wanted us to live in peace and quiet in our own country, because of antisemitism.

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I gradually began to realise that this version of history was either selective, or completely fraudulent. It took me a while, but eventually I began to grasp the real meaning behind the Zionist movement and its plan. I realised we were not the ‘good guys’, but in fact really rather bad. What I thought was my identity and history turned out to be a myth that hid the dark secret of the terrible crime we committed against our fellow humans.

After twenty-seven years of incessant Israeli Zionist indoctrination, including two years of military service, I finally understood that Zionism was just another settler-colonial movement. From its inception, the Zionist movement has always intended to replace the non-Jewish indigenous people of Palestine in order to create an exclusively Jewish state. It became crystal clear that the establishment of the state of Israel and the oppression of the Palestinian people were no different from what colonialists and settler-colonialists have done throughout human history.

What is settler-colonialism?

Settler-colonialism can be legally compared to a home invasion. Forcefully entering someone’s home and taking it over is a serious crime that no one would stand for in any democratic society. Regardless of how entitled the home-invader feels, or how desperate, they would be classed as criminals. There would be no confusion about who is the perpetrator, and who is the victim of this crime. Now imagine that the original home-owner had absolutely no support from anyone. The authorities not only sided with the invader, but gave them more and more money, equipment and practical support to furnish, equip, and protect their stolen home. Imagine the authorities even accepted them as respected members of the local community. Imagine that the invader told anyone with any power to intervene that, well, take your pick:

The home owner never existed in the first place — ‘The home was empty and had no owners when I entered it’.

God previously promised me this home and the land surrounding it.

The original home-owner had a home elsewhere, and was only there temporarily, therefore has no real claim on that home.

The original home-owner did not deserve to have that home because they were neglectful and primitive, and did not take good care of the property.

The original home-owner is an inherently bad person, a potential murderer who does not deserve any support from anyone.

I have suffered my whole life. I was always abused and homeless, and everyone hated me. I deserve this home for myself. I am entitled to do whatever is necessary to get it, even if it comes at the expense of the home-owner. Everyone has to accept this, or else they are just like those who have always abused me. I am the only victim.

Over the years, the home-invader became increasingly comfortable and established in their stolen home. They taught their children and grandchildren the history of the family as they wanted them to see it. After all, they would need them to defend the home in case the children or grandchildren of the original home-owner tried to take it back. While the criminal justice system in our flawed democracies is far from perfect, we have made progress enforcing equality before the law. When a crime is committed, the focus is on the crime, not on the identities of victims or perpetrators. However, in the domain of international relations, there are worthy and unworthy victims. When it comes to Israel-Palestine, it is perfectly okay for Israeli Jews to commit a home invasion, oppress Palestinians with impunity, and cast them as the villains.

Most of the world has always colluded with Israel

From the time of the Balfour declaration in 1917, most of the world not only supported Israel, it actively aided and abetted Israeli settler-colonialism. The holocaust is not an excuse for Jewish Zionist settler-colonialism. The Zionist movement began to consider fully populated Palestine as a future ‘national home’ for the Jewish people in the late 19th Century. Back then, it was not regarded a crime by the international community. There was nothing unusual in yet another group of white people coveting the territory and resources of non-white others. Everyone was doing it. The US, Britain, Spain, Germany, France, Italy, the Dutch, the Ottoman Empire, all had colonies in resource-rich lands, often far away from their own borders. For centuries, colonisers committed genocide, enslaved and oppressed indigenous peoples, and stole their land and resources. They used the proceeds to profit the ruling classes in their own societies. The West deemed itself morally, racially, and religiously superior to indigenous people. Zionism is only the latest manifestation of the same thing.

Historically, colonisers have tried to kill off as many of the indigenous people as possible to limit resistance, and facilitate smooth colonial economic development. By the time the new Zionist settler-colonial project came into being, the world was becoming slightly less tolerant of genocide. The founders of the state of Israel and their military force, the predecessor of the Israeli military, could not kill enough Palestinians in 1947-1948 in full view of the world. They did, however, commit massacres, and gang rapes, and ethnically cleansed 750,000 Palestinians from their homes and land, dispersing them across the Middle East.

Opinion | Palestinian Refugees Deserve to Return Home. Jews Should ...

In 1949, UN General Assembly Resolution 194 required Israel to allow Palestinian refugees to return home. But Israel had no intention of complying, and the world placed no pressure on Israel to abide by the Resolution. Israel was shamed into granting Israeli citizenship to the Palestinians who dared to stay behind. The Palestinian citizens of Israel, about 20% of the Israeli population, have always been second class citizens . Jewish Israel has seen them as a fifth column, and has always kept them under close surveillance. (Recently there have been growing calls by members of the Israeli Government to strip the Palestinien Israeli citizens off their citizenship).

The Palestinian refugees in the Gaza strip, and the Occupied West Bank have always reminded Israel that it has not ‘finished the job’. For seventy-five years Israel has been biding its time. It has waited for an opportunity to complete the project that Ben-Gurion, Israel’s first Prime Minster, did not, to take all the land but without the people. Israel has exploited Christian guilt over the West’s antisemitism and the holocaust, as well as Western geopolitical interests to amass wealth, military might and political influence. All the while, the world has turned a blind eye to what Dr Ilan Pappé called ‘an incremental genocide’. If you cannot expel and murder masses of people in one fell swoop, you can try to drive them out, and break resistance by other, slower means. The establishment and expansion of the ‘settlements’ are one example of the single-minded, deliberate and systematic continuation of the Zionist settler-colonial program.

Israel never took the so-called ‘two-state solution’ seriously. Its signing of the Oslo Accords was a ruse to stall, and draw the world off the scent of Israel’s real intentions. The Palestinians have never had any illusions about this.

What does the Israeli media say on the second day of the invasion (Sunday, 8th October 2023)?

I am following the Israeli media in Hebrew. I hear what the non-Hebrew speaking world does not hear. Israel is in disarray. It is confused and disorganised. Its Government is populated with useless, incompetent, self-serving narcissists. They are busy flinging accusations at each other and at the military, which, incredibly, they seem to be excluding from their meetings. Fifty years ago, in 1973, Israel was caught by a surprise attack on two fronts because Golda Meir’s Government did not listen to its intelligence services. This time, there was no intelligence at all. Palestinian fighters were able to breach the Gaza fence and infiltrate Israel, after jamming the surveillance and radar equipment that the Israeli military relied on. Israel had no idea. Israeli media admit that Israel had underestimated Hamas, but because Israel is so racist against Palestinians, it gives all the credit to Iran.

Hamas fighters have been infiltrating Israel, and the last I heard, they have taken at least a hundred hostages into Gaza. Fighting continues in a number of locations, and at the time of writing, the military does not have it ‘exactly under control’. The Israeli military has announced that they expect this ‘war’ to go on for weeks, possibly longer.

The Israeli media exemplify and amplify Israeli hypocrisy, and as always the language is rife with euphemisms. They refer to Palestinian fighters as ‘terrorists’ ( méchablim ), and to the Israelis victims as ‘murdered’. When Palestinians are killed, they are ‘eliminated.’ The large writing at the front of the set reads, ‘Israel at War’. A war is between countries, not between an occupier and occupied.

Israel has always been scathing about the victims of the holocaust, accusing them of ‘going like sheep to the slaughter’. I was brought up to see the Jewish victims as guilty of their own destruction, and to believe that resistance to oppression was a virtue worthy of admiration and imitation. When Palestine was still a British colony, the British called the members of the Jewish underground ‘terrorists’. We were brought up to see them as great heroes, and worship Jewish resistance to oppression and colonialism going all the way back to Biblical times. But Israel’s media portrays Palestinian resistance to Israel’s brutal setter-colonialism, and slow genocide as ‘terrorism’, and as a ‘crime against humanity’. The hypocrisy is eye-watering. As I watch and listen, I wonder if these media people even hear themselves talk.

Perpetrators of oppression at all levels, including domestic abuse, are notorious for projecting on their victims. Projection is a form of psychological defence. The ‘shadow’ as Carl Jung called it, contains all the things (negative and positive) that we keep hidden from ourselves, consciously or unconsciously. In Owning Your Own Shadow , Robert Johnson says,

Unless we do conscious work on it, the shadow is almost always projected; that is, it is neatly laid on someone or something else so we do not have to take responsibility for it. (p.27)

The settler-colonial state of Israel, the perpetrator of a seventy-five year long crime against humanity, portrays itself as the victim, and accuses the Palestinians of being the perpetrators. Now that the Palestinians are finally fighting back, Israel can wag its finger at the world, and say, ‘Aha! You see? We told you they were bad’ .

Does Israel seriously suggest that the Palestinians should just wait to be led like ‘sheep to the slaughter’? The answer, of course, is ‘yes’! This is precisely what Isreal wants, and what its media reflect. They want the Palestinians to die, to disappear quietly into the night, until everyone has forgotten about them, and Israel can live happily ever after in its exclusively Jewish home.

How is it possible for Israel to be caught by surprise?

Back in the 1960s and 1970s, when I was growing up, Israeli soldiers were prepared to rough it, and to sacrifice their lives for their country. But Israel has grown accustomed to self-indulgence and complacency and it has been overrun by neoliberalism, imported unchecked from the US. Israeli society is arrogant, self-absorbed, and over-confident, qualities that have been well nurtured and indulged by the US, Israel’s greatest collaborator. Israel has become over-reliant on modern technology, and its citizens and military have grown soft. It has forgotten what a bunch of determined and desperate people are prepared to do, when they fight for their very existence. Israel has underestimated the Palestinian people, and the extent of the desperation it has created after decades of oppression, injustice and a slow-moving genocide. The Palestinians know Israel well. They have had decades to study Israel’s military philosophy, and its weaknesses. Israel cannot ‘flatten’ Gaza as some in Israel are calling for. Hamas has kidnapped at least one-hundred Israeli Jews and brought them into Gaza as hostages. If Israel ‘flattens’ Gaza, it will kill its own people.

Israeli society is more fractured than ever, and the toxicity in its society is orders of magnitude worse compared to what it was when I left in 1991. What remained of the old cohesiveness and patriotism of the early days of the state has collapsed into a selfish, dog-eat-dog neoliberalist society. It is so bad, that nothing, not even a war, can unite Israeli citizens in the same way that military conflicts used to do in my time. The Palestinians know they do not need to take on all of Israel. They only need to widen the existing fissures in Israeli society. If Israel falls, it would be because of internal collapse, not because of military defeat. It seems to me that the Palestinians’ justified, and long overdue rebellion intentionally presses on Israel’s weak spots.

Israel loves its airforce, and worships its pilots as heroes. But Israel cannot use its famed airforce on Israeli territory. Israel is densely populated. You cannot bomb Israel from the air, and hope to pick out a few infiltrators. You cannot police every street, and every building. The Israeli military is used to large scale wars at its borders, but is not equipped for guerrilla war in its own streets.

There is no difference in physical appearance between Jewish Israelis and Palestinians. When the Israeli media reported on the dead bodies in the town of Sderot, (one of the first colonies near the Gaza border to be invaded by Hamas fighters), they said you could not tell which bodies were Israeli citizens, and which were Palestinian.

I was inside our rented flat in February 1991, when a scud missile from Northern Iraq fell about five meters (~5 yards) from the front of our building in Ramat-Gan, near the centre of Tel Aviv. It was a primitive missile, but it caused a huge amount of damage to our street and our building. I was spared, but was left with trauma that lasted a few years, and was triggered every time I heard fireworks. To my ears, fireworks sounded just like the Patriot missiles that failed to intercept that missile, and the horrendous sound of the scud as it hit the road in front of our building.

That one missile caused enormous damage to property, but there was no war in our streets, no shooting, no further explosions, fighting, or violence. The paratrooper unit that was deployed to our neighbourhood for a couple of weeks, was sent there to prevent looting, not to fight anyone. (Yes, Israeli Jews tried to loot damaged shops and flats). The war came to our streets briefly but was otherwise far away.

Since then, it was easy for me to empathise with Palestinians in Gaza and the Occupied West Bank. Heavy and indiscriminate Israeli military violence has been in their streets, power and water plants, buildings, homes, hospitals, schools, and in the air. Israelis are used to bombing and damaging Palestinian civilian centres and Palestinian civilians. But they are not used to war in their own cities. This is unthinkable to them and shocking. Neither the Jewish Israeli public, nor the Israeli military are equipped for citizens to be at the centre of fighting, and Hamas knows it.

Hamas is inflicting on Israel exactly what Israel has been inflicting on the Palestinian population for decades. ‘An eye for an eye leaves everyone blind’, but what do you expect? Why should victims be more noble, or have more restraint than perpetrators, especially when they have absolutely no support from anyone?

How am I feeling?

I am heartbroken. I was always hoping against hope that Israel would grow a brain, listen to its own wise prophets, and give up its abusive and criminal settler-colonialist program. But Israeli culture is a product of traumatised, and narcissistic psychology. Instead of doing everything to recover from it, and refrain from passing it on to others, it has glorified it. Living with trauma is unsustainable and when you do nothing about it, it inevitably leads to crisis. Israel’s existence was always unsustainable. You cannot be well in a home you stole. You can never be free of the guilt no matter how deeply you tucked it into your shadow. Primitive, blinkered, survivalist psychology is bound to tear you apart. I left Israel long before I understood what I do now. As a young political science student, I recognised that Israel could only offer me and all of its people a life by the sword. Tragically, I have been proven right. I am heartbroken for all the victims of Jewish Israeli settler-colonialism on both sides. I am heartbroken for the children, who from this day on will be forced to live with trauma. I am heartbroken for the Palestinians who have to sacrifice their lives because no one cares about them. They would rather die fighting for freedom than walk like sheep to the slaughter. Who better than Israel to understand this? If only Israel could see beyond its projections, trauma, and narcissism. I have no sympathy for the state of Israel, and its setter-colonial project. If you oppress people too much, if you push them to the wall, you give them no option but to fight back. The Palestinian fight for liberation is ugly, because settler-colonialism is ugly. There are no good choices when you are caught up in an abusive system, where someone else holds all the power and can do to you whatever they wish. Without outside help, the only choices are to risk everything and fight, or suffer and die slowly.

As a character in an Ursula Le Guin novella says, ‘Freedom is never given. It must be taken’ .

The Romans never exiled entire populations. They kept the conquered in their place to pay taxes to Rome, and exiled or enslaved leaders, and potential ‘trouble makers’. According to the Israeli historian Shlomo Sand , the historians of the Zionist movement and the early state of Israel deliberately fabricated the historical narrative to create a coherent, if fictitious, identity for the new state of Israel. I grew up not on history, but on mythology.

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Gaza Isn’t Root of Biden’s Struggles With Young Voters, Polls Show

Young voters are far more likely than other Americans to support Palestinians. But few cite the conflict as a top source of discontent with the president.

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President Biden walks in the White House wearing a navy blue suit and light blue tie.

By Charles Homans and Neil Vigdor

May 6, 2024

Young Americans’ outrage over the Israel-Hamas war has dominated the political conversation for weeks. Democratic and Republican lawmakers have made pilgrimages to Columbia University and other campuses to offer support to demonstrations in solidarity with Gaza or to denounce them, and President Biden addressed the upheavals in remarks on Thursday.

But these headlines are not reflective of young voters’ top concerns this election year, according to recent polls. Surveys taken in recent months show young voters are more likely to sympathize with Palestinians in the conflict, but few of them rank the Israel-Hamas war among their top issues in the 2024 election. Like other voters, young people often put economic concerns at the top of the list.

And while young voters are cooler to Mr. Biden than they were at the same point in 2020, there is little evidence that American support for the Israeli invasion of Gaza is a critical factor in their relative discontent.

“When you have two presidents that have the same stance on one issue, that automatically puts that issue — I hate to say lower down the list, because it’s obviously an important issue, but it doesn’t make it an issue where I’m going to choose Donald Trump over Joe Biden,” said Devon Schwartz, a student at the University of Texas at Austin.

A student of both Muslim and Jewish descent who is active in a campus group promoting interfaith dialogue, Mr. Schwartz, 19, thought the protests at his college, which have drawn police crackdowns , were “a historic moment.” And he said he would have liked the opportunity to vote for a candidate who is “more progressive on Israel” than Mr. Biden in November. But he plans to vote for him anyway.

“I want to see policy changes from Joe Biden,” he said. “I don’t want to vote for Donald Trump and then just see the same exact policies.”

American sympathies in the Israeli-Palestinian conflict have shifted modestly toward Palestinians over the past decade. Although 51 percent of Americans remain more sympathetic toward Israelis, 27 percent now sympathize more with the Palestinian people, up from 12 percent in 2013, according to Gallup .

The shift is substantially generational, most likely reflecting not only changes in the conflict itself, and a rightward turn in Israeli politics, but also a decade in which pro-Palestinian activists have worked to connect the cause to domestic movements in the United States like Black Lives Matter and campaigns to divest from Israel have gained ground on college campuses.

The latest polling from the Pew Research Center finds 18-to-29-year olds three times more likely to sympathize with Palestinians in the conflict than those over 65, and twice as likely as adults as a whole.

“Not necessarily everyone is as fired up about it as we see from those out protesting,” said Laura Silver, the associate director of global research for Pew. “But 18-to-29-year-olds are far and away different from older Americans.”

Recent polls suggest these sympathies have yet to translate into prioritizing the war as a voting issue in 2024.

In the Harvard Institute of Politics’ Youth Poll conducted shortly before the past month’s wave of campus demonstrations and crackdowns, 18-to-29-year-old Americans overwhelmingly faulted Mr. Biden for his handling of the conflict in Gaza, with 76 percent disapproving and 18 percent approving. But only 2 percent of them rated it their top concern in the election, compared with 27 percent who said they were most concerned about economic issues.

In an Economist/YouGov poll taken more recently, in late April, 22 percent of voters aged 18 to 29 listed inflation as their most important issue. Two percent named foreign policy as their top concern. (The poll did not specifically ask about the Israeli-Palestinian conflict.)

“My friends and I, we all are very concerned about the war in the Middle East, and we disagree with the Biden administration’s agenda there,” said Coral Lin, 20, a student at Duke University. She said she had one friend who had voted “uncommitted” in a Democratic primary in protest over the issue.

“But I still know a lot of people who hold that view and still are voting for Biden,” she said, noting that her own concerns about the climate and her belief that Mr. Trump poses a threat to democracy have led her to continue to support Mr. Biden.

Clara Getty, 21, a student at the University of Virginia and a Biden supporter, said she saw parallels with Lyndon B. Johnson’s woes in the 1968 Democratic primary while facing outrage over the Vietnam War — and a cautionary tale. “He made so much progress on domestic issues that I think could’ve greatly benefited from a second term,” she said. “And I think so much is similar for Biden.”

Others argued, however, that even if the Gaza conflict didn’t lead to a mass exodus of young voters to Mr. Trump, it could pose problems for Mr. Biden if young people don’t vote.

“You hear from a lot of people who are just increasingly apathetic about voting for Joe Biden,” said Cameron Driggers, a 19-year-old University of Florida student and member of the youth council of the state Democratic Party.

An Israel divestment campaign organizer on his campus, Mr. Driggers noted that Mr. Biden would need not just votes but youth organizers to win in 2024, including many who had become active in the protest politics around Gaza.

“He continues to basically spit in the face of youth organizers around the country,” he said. “He’s especially enraging the people who turn out votes.”

In a statement, Mia Ehrenberg, a Biden campaign spokeswoman, pointed to the campaign’s investments in its own campus organizers and youth groups, and its intention to “continue to show up and communicate with young voters on the issues they care about,” including climate change, gun laws and student loans.

The Biden administration has recently announced more changes to student loan repayments and Mr. Biden directed his administration to consider reclassifying marijuana as a less serious drug. His campaign promoted his stance on X at exactly 4:20 p.m. on April 20.

Mr. Driggers said he had broadly supported Mr. Biden before the Gaza invasion, citing his steps liberalizing marijuana policies, support for labor rights, and withdrawal of U.S. troops from Afghanistan. But his support had been tested by Gaza.

“I do recognize that Trump is almost certainly going to be worse than Biden on all of these issues,” he said. “But at a certain point, you know, there has to be a line” for Biden. “And I believe he’s close to crossing that.”

Charles Homans is a reporter for The Times and The Times Magazine, covering national politics. More about Charles Homans

Neil Vigdor covers politics for The Times, focusing on voting rights issues and election disinformation. More about Neil Vigdor

Our Coverage of the 2024 Election

Presidential Race

President Biden gave a speech on Holocaust remembrance as Donald Trump was in court with Stormy Daniels, a day that captured the sometimes unreal reality of a presidential race like none before it .

Robert F. Kennedy Jr. has faced previously undisclosed health issues , including a parasite that he said ate part of his brain.

Biden and Vice President Vice President Kamala Harris have been keeping up a busy schedule on Wednesdays , just as Trump takes a break from his trial.

A Foot Soldier for Trump: Republicans have spent years drawing Latino evangelicals into their fold. One pastor’s conversion shows how Trump is reaping the benefits .

Talk of Escape: At Washington dinner parties, dark jokes abound about where to go into exile if Trump reclaims the White House.

Insulin Takes Center Stage: Biden says lowering the cost of insulin for seniors is among his proudest domestic policy achievements. He now faces the challenge of selling it to Americans of all ages .

Politics Without Trump?: Democrats call Trump dangerous, while Republicans see him as revolutionary. For young Trump voters, he is just normal .

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As you sow,So shall you reap English story|Moral story|
DON'T FEED THEM WHAT YOU DON'T WANT TO GET FEED... WHAT YOU REAP YOU SHALL SOWN
WHAT YOU REAP YOU WILL SOW ☝️ @INEVERKNEWTV #shorts
Better watch you reap you reap what u sow
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DOING WHATS BEST FOR YOU WILL REAP YOU A MASSIVE HARVEST🙏🏽MONITORING SPIRITS TRYING TO STOP THIS

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The Powerful Meaning of "You Reap What You Sow" in the Bible
The Powerful Biblical Meaning of 'Reap What You Sow'. The apostle Paul is the author of this quote in Galatians 6:7: "a man reaps what he sows". The biblical principle of sowing and reaping is not Karma. Let's take a deeper look at the meaning of this Bible verse and how we are to strive to sow good works and reap the benefits of heaven.
Reap What You Sow (Meaning, Origin, Examples)
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Expansion of an Idea
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Understanding Karma: The Proverb "As You Sow, So Shall You Reap
The proverb "As you sow, so shall you reap" is fundamentally about the law of karma. This principle, found in many Eastern philosophies, suggests that our actions create a force that shapes our future experiences. It's not about immediate punishment or reward, but rather a long-term pattern of cause and effect.
You Reap What You Sow
To reap what one sows is an idiomatic expression that means to pay for one's actions. It comes from the biblical belief that when someone is faithful, they will reap eternal life. Practice incorporating idioms like you reap what you sow in your speech and writing so you can creatively express yourself. Idioms are expressions that bring color ...
You Reap What You Sow Meaning & Origin
To reap is "to gather a crop" and to sow, "to plant seeds."Throughout versions of the Bible, sowing is used as a metaphor for one's actions and reaping for the results of those actions. In the Hebrew Bible's Book of Hosea, God finds the Israelites worshipping an idol of a calf and, in the 1611 King James Version, says, "They sow the wind, and reap the whirlwind."
As You Sow So Shall You Reap
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You Reap What You Sow
In short, the phrase means that you will see results if you put in the effort. You reap what you sow is a simple way of saying that you will get back from an action exactly what you put into it. If you sow bad deeds, then you will get a bad result. If you put forth earnest effort, you will get the benefits of that effort.
Reap What You Sow Meaning with Useful Example Sentences
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Expansion Of Idea: As You Sow So Shall You Reap
The phrase "As you sow, so shall you reap" is a proverb that conveys the concept of cause and effect or the law of consequences. It suggests that the actions and choices we make in life will ultimately determine the outcomes we experience. The phrase originates from the biblical verse Galatians 6:7, which states, "Do not be deceived: God ...
As You Sow Shall You Reap
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You Reap What You Sow Essay
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'You reap what you sow' is a more general concept that suggests that your actions will shape your future in this life. What is the meaning of the phrase 'reap what you sow' in the Bible? In the Bible, the phrase 'reap what you sow' is used as a metaphor for one's actions and the results of those actions. It suggests that if you ...
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Lesson to Read: The moral of the story is that our actions have consequences, just like the seeds we sow. If we sow kindness, we will reap kindness. If we sow laziness, we will reap mediocrity. It's a lesson that applies not only to farming but to life itself. And so, the village prospered, and the wisdom of "As you sow, so shall you reap ...
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As you sow so shall reap essay 300 words
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Expansion of Idea
Good always triumphs over evil. Man can decide his own future by his present deeds. If he sows the seeds of vice, corruption & sin, he reaps the harvest of misery & ruin. If he plants virtue, purity & goodness, he plucks the golden fruit of success & happiness. If we want to achieve good, we should do good, for as we sow, so shall we reap.
REAP WHAT YOU SOW
REAP WHAT YOU SOW definition: 1. to experience the result, often a bad one, of something that you did in the past: 2. to…. Learn more.
Reap What You Sow
Now write some lists: 5 of your favorite flowers or plants; 5 things that sustain you; 5 things you are cultivating inside yourself to use later; 5 mistakes you've made, and the lessons you have learned or ways you have grown from them; 5 moments in history that have affected your life; 5 moments in your life that shaped who you are
You Reap What You Sow
The settler-colonial state of Israel, the perpetrator of a seventy-five year long crime against humanity, portrays itself as the victim, and accuses the Palestinians of being the perpetrators. Now that the Palestinians are finally fighting back, Israel can wag its finger at the world, and say, 'Aha!
Personal Narrative Essay: You Reap What You Sow?
Show More. "You reap what you sow" is what my parents use to always tell me. Meaning there is always a consequence to your actions. I never really listened thinking they don't have a clue about what they are talking about. I let everything go to one ear and out the other ear. I thought just because I am in college that I knew everything.
Gaza Isn't Root of Biden's Struggles With Young Voters, Polls Show
Young voters are far more likely than other Americans to support Palestinians. But few cite the conflict as a top source of discontent with the president.