crime and punishment dostoevsky research paper

The Classic Journal

A journal of undergraduate writing and research, from wip at uga, an analysis of crime and punishment.

by Paris Whitney

Crime and Punishment by Fyodor Dostoevsky is a novel that has been deemed controversial, yet notable over the course of centuries. This novel was influenced by the time period and setting of 19 th century St. Petersburg, Russia. Society was transitioning from medieval traditions to Westernization, which had a large impact on civilians, specifically those in poverty. Dostoevsky writes this novel centered around a poor man whose poverty drives him to test an ideology that results in his own detriment. Although this is important, the plot is only part of what makes this novel significant. What continues to make this novel memorable centuries after it was written is how Dostoevsky uses the concept of time to progress the plot and establish information, how his use of symbolism contributes to the message and meaning of the story and its characters, and how his writing has unintentionally embraced and related to different philosophies.

symbolism, nature, time, philosophy, existentialism, ego transcendence

Fyodor Dostoevsky is perhaps the most controversial author of the nineteenth century. His best-known work is Crime and Punishment , a novel that explores the psychological depths of man. At the center is Raskolnikov, a character who inflicts and experiences a great deal of suffering, all because he perceives himself to be superior to the average man.

Crime and Punishment takes place in St. Petersburg, Russia. The time is 1860, Alexander II holds reign, and consequently political skepticism is abundant. In addition to skepticism, the country’s economic state has disproportionate effects on its citizens, as the increasing wealth gap parallels the increase of turmoil in the streets. The novel follows Rodion Raskolnikov, a man of lower class whose poverty leads him to forming an idea and testing its validity. This theory is that certain men are exempt from laws created by society, as their actions against these laws are done for the greater good. In order to test this theory, Raskolnikov forms a plan to murder Alyona Ivanovna, an old pawnbroker whom he has had many exchanges with. After killing Ivanovna, he ends up killing her sister Lizaveta as well, when her appearance at Ivanovna’s apartment startles his original plan. In a frenzy, he leaves their bodies at the crime scene, and on his way out his mental state begins to spiral leading the readers to follow his psychological decline. 

Around the world, philologists and psychologists alike have studied Crime and Punishment to understand what makes this work essential to literature. Through studies of symbolism, philosophy, and psychology, it is recognized how Dostoevsky uses the concept of time to develop the story, how he uses symbolism to reflect underlying emotions and intentions of characters, and how different ideologies may be related to the meaning behind Crime and Punishment. These components used together showcase how Dostoevsky’s work remains notable for centuries.  

Crime and Punishment is a novel symbolic of the drawbacks that society can have on individuals, specifically those who are at a disadvantage as a result of their class or mental state. When Dostoevsky penned this novel, the time was 1866. 19 th century Russia was a transition period from medieval traditions to Westernization. During this transition, many people struggled to accommodate to the changing times. There was unrest in the streets, conflict amongst the classes, economic upheaval, and a lack of concern for those suffering by the government. Those who were of higher class were better able to navigate this complex transition, while those in poverty lacked the materials necessary to accommodate to the coming changes. Previously Westernized countries exhibited unrest fromtheir populations while progressing in societal advancement. There was concern about this potentially translating into Russia’s development. Russia was not exempt from these issues, and Dostoevsky was no help in assuring that peace would be maintained. Dostoevsky’s work concerned people in power when he indirectly made an association between violence and societal progression, and how this may prompt the masses to revolt against their government. Localized current events, such as a rise in domestic violence and murder, also influenced this novel. Due to these real-life events that inspired Dostoevsky’s work, it can be said that Crime and Punishment is an accurate representation of its time period [ 1 ] .

Not only was time period an influence on his work, but Dostoevsky would manipulate the concept of time itself to convey the meaning behind his stories. In Crime and Punishment , Dostoevsky writes Raskolnikov as a character continuously in a fever of thoughts. His mind is constantly running rampant, unrelenting even in slumber. Before significant events Raskolnikov would either flashback or dream of memories foreshadowing future moments. An example of this is before committing to murder Alyona Ivanovna, his subconscious takes him and the reader back to a moment where he and his father witnessed the cruel killing of a mule at the hands of a crowd for being too weak to pull a wagon . From a third person perspective, young Raskolnikov’s reaction to this moment is described hither, “But by now the poor boy is beside himself. With a shout he plunges through the crowd into the sorrel, embraces her dead, bloodstained muzzle, and he kisses her, kisses her on the eyes, on the mouth…” (Dostoevsky, 1866, pg. 57). By preceding Raskolnikov’s murderous intentions with his younger self’s mournful reaction to the mule’s death shows the audience how Raskolnikov has developed over time, and the degeneration resulting from his experiences in life.Time also seems to slow down when Raskolnikov is in moments of heightened emotion , because as he loses the ability to conceptualize, the more feverish his mind becomes. Towards the end of the novel, Raskolnikov reflects on the events that have occurred, saying “after a long time had passed, he thought his consciousness must have kept flashing on and off, with several dim, dark intervals, right up to the final catastrophe. He was absolutely convinced he had been mistaken about many things at the time; the duration of time of certain events, for example.” (Dostoevsky, 1866, pg. 417). This feverish mindset also manifests into physiological symptoms, giving Raskolnikov the appearance of being sick. “He was not completely unconscious all the time he was sick, but rather delirious, in a feverish state of half consciousness. He could recall a good deal later. Once in his room seemed full of people… They had all gone out. They were afraid of him.” (Dostoevsky, 1866, pg. 112). Dostoevsky uses syntax and diction to write these occurrences in a way that mimics Raskolnikov’s thinking. The transitions between events are frenetic, reflecting the tumultuous thoughts that plague Raskolnikov as a result of his actions. Choosing to modify the chronology of the novel in this way, he emphasizes the severity of situations by making the readers feel like they are experiencing the event as well.

In addition to this, Crime and Punishment contains levels of symbolism to enhance the mental conditions of characters . George Gibian explored traditionalsymbolism [2] within Crime and Punishment , and came to find that many motifshave religious roots. Ranging from Christianity to Paganism to Russian Orthodoxy, Dostoevsky’s implementation of images such as water, vegetation, air, and earth come together to express the mental state of the characters immersed in a particular setting. For example, Gibian described how water is used as a symbol of rebirth or regeneration. In Crime and Punishment , Raskolnikov would aimlessly walk about the setting in moments where his mind and thoughts were chaotic. He would end up in symbolically important nature scenes, for instance beside a river that ran through his town, or on the ground surrounded by bushes and trees. When near the water, he would feel the weight of guilt coming from the crimes he has committed. “He stared at the darkening water of the canal. He seemed to be scrutinizing this water. At last red circles danced before his eyes, the buildings swayed, the passersby, the embankments, the carriages- everything around him began to swirl and dance. All of a sudden he shuddered. A wild and grotesque scene saved him, perhaps, from another fainting spell.” (Dostoevsky, 1866, pg. 163). In this scene, Raskolnikov’s physiological symptoms begin to arise as his consciousness fights for contrition. This is important because Raskolnikov’s proximity to water when these feelings arise is representative of the good side of his conscience, trying to push him in the direction of what is right.

While water and vegetation are symbols that typically have a positive connotation, their presence can be used to emphasize the degeneration of one’s mental state . An example would be Svidrigailov, a character whose presence is nothing short of problematic. He strives to satisfy his erotic desires regardless of who may be harmed in the process, solidifying his position as one of the antagonists in Crime and Punishment . Svidrigailov also possesses a dislike for nature. This is shown when he visits St. Petersburg, and in his final night of life he ends up spiraling in his hotel room. During this downward spiral, he hears the sound of trees rustling outside of his window combined with rain. Instead of comforting him, they drive him further towards insanity. “‘The trees are sighing. I must admit I don’t care for the sighing of trees on a dark, stormy night- it gives me the creeps!’” He takes time to contemplate his life, saying, “ ‘I never in my life liked water… You’d think now, of all times, I’d be indifferent to these fine points of esthetics and comfort, whereas actually I’m fussier,’” (Dostoevsky, 1866, pg. 480). He resents the sound of vegetation when having a mental breakdown, and he ends up committing suicide in the midst of a fog that has emerged after a thunderstorm- showing his opposition to growing as a person. The use of nature as a way to reflect internal torments and emotions of different characters shows Dostoevsky’s proficiency in storytelling. Having the character’s surroundings speak the unspoken about what they may be feeling adds a level of meaning to the novel. This implementation of pathetic fallacy strengthens the story while aiding the reader in understanding the message of the text. When looking at the novel as a whole, it is clear nature bridges a connection between the audience and the author, by contextualizing events using the description of the setting where they take place. The narrator establishing the environment before delving into details about actions is a way to indicate to the reader potential outcomes of events, or foreshadow underlying emotions.

Symbolism in this novel does not stop with traditional aspects. Janet Tucker [3] explored the significance of clothing in respect to a character’s religious prospects and how their clothing reflects their beliefs or state of mind. When being worn by someone who has dedicated their life to Christ, clothing is modest and kept to the best of their ability. Sonya is a character in Crime and Punishment who serves as a deuteragonist, being one of the women that only have pure intentions when it comes to helping Raskolnikov. She tries to help Raskolnikov find faith and become a better person, and she does her best to comfort him in his worst moments of mental distress. Sonya even follows Raskolnikov to Siberia when he is imprisoned, despite his resistance to loving her. After analyzing this description of character, it can be said that Sonya’s clothes reflect the graciousness of her soul. She conceals her body in rags because she is poor, although she tries her best to keep them from becoming tattered, showing her values and how she maintains her composed state of mind. Comparing her to Raskolnikov, his mental state is too far distracted for him to care about trivial matters such as his appearance. His clothes are riddled with holes, and he lacks the incentive to fix the damage. An interesting point that Tucker made is how Raskolnikov uses his clothes in his crimes. He wears an overcoat that he uses to conceal his murder weapon and the items he has stolen from Ivanovna after killing her. Considering this, Tucker’s point is validated by the quality of clothing matching the quality of the person who bears it. Dostoevsky using clothing to portend the mental state and values that characters hold is a creative and effective way to give the readers insight as to how they will be progressing throughout the novel. Astute members of the audience will be able to recognize the differences among presentation of characters and base predictions about their actions off of their clothing. It is also interesting to see how characters’ religious affiliations can be observed through their attention to quality of clothing, reflecting how they choose to preserve and care for their items. In contrast to nature’s reflection of emotions, clothing gives insight about personal traits and the morals that shape a character into who they are.

While symbolism is important to developing the meaning behind Crime and Punishment , what makes this novel so notable are the philosophies it both challenges and embraces unintentionally. Existentialism [4] is a philosophy maintaining the belief that as individuals, there is a right within everyone to determine quality of life through acts of free will. It is easy to see how Crime and Punishment can be regarded by many existentialists as representative of this philosophy, but overall Dostoevsky is not one many would like to consider an archetype for existentialism. And, in retrospect, he is not. Dostoevsky’s main character in Crime and Punishment spends a lot of his time soliloquizing his belief that certain men are greater than others. Raskolnikov thinks men like this come to be by exercising their free will in ways that defy the common laws of life, but with the intention that what they are doing will better the world in the end. This idea is the reason behind Raskolnikov’s eventual murder of Alyona Ivanovna, a pawnbroker, and her half-sister Lizaveta. He kills Ivanovna as a way to test if he can be one of these people, but quickly discovers in the throes of his crime that he is not. This misconstrued idea of free will presented in Crime and Punishment can be where many begin to wonder if Dostoevsky was an existentialist. But a conclusion can be made that Dostoevsky’s free will is psychologically based and pushes the boundaries between what is right and what is wrong. Existentialism, on the other hand, is a philosophy centered around creativity and authenticity of the self.       

On a more granular level, while Dostoevsky was not an existentialist, his work shows his agreement with the philosophical concept of ego transcendence [5] . Transcendence of the ego is described as an advancement of the “authentic self” through experiences that result in a greater awareness. Once this awareness is achieved, this person usually begins to see themselves as greater than the average human. This is easily relatable to Raskolnikov’s philosophy that he reiterates often throughout the novel. The way that Dostoevsky sets his characters up for transcendence is through suffering. Richard Chapple analyzed the way Dostoevsky progresses Crime and Punishment by noting the use of the prism of the divine [6] . The prism of the divine includes 6 reasons that people suffer, and Dostoevsky provides different scenarios for representations of each reason. Raskolnikov suffers as a result of “recognition of transgression,” which is his guilt overpowering him after killing two women. It is even more stressful because in this guilt he realizes that he is not the monumental person he thought he was. In turn, he suffers because of “involvement in the torments and suffering of others,” as a result of brutally murdering his victims, followed by “greed and ambition.” Once failing to follow through with his entire plan beyond murdering Ivanovna, the weight of his ambition becomes heavy as it never had a chance at being attained. This dissatisfaction with himself contributes more to his depression than the fact that he is a murderer.

The last three prisms of the divine are “lack of faith,” “pride,” and the “inability to love.” Here, it is important to note Chapple’s perspective on how pride stems into all categories of suffering. Chapple discussed concepts such as clothing, a previously mentioned symbol, and how its relation to pride can be interpreted. He states, “The proud often suffer because of poverty or other seemingly external circumstances such as name, clothing and position. Pride generates a façade, and characters wear masks to conceal an inner reality…” (1983, p. 97). While Raskolnikov’s hubris is his biggest torment, Raskolnikov suffers for all of these reasons, and these intersections are where Sonya tries to ease his pain. When Raskolnikov is in his apartment with Sonya and is attempting to explain his crimes, she reassures him that she will not forsake him as he believes she will, going as far as to promise to follow him wherever he goes, even to prison. When he asks her what he should do, she advises him to go back to where he committed these atrocities, kiss the earth and kneel on the ground, then confess aloud that he is a murderer. By doing so, he is confessing to God and has a chance of being forgiven for his sins.

While religion plays a big role in Crime and Punishment , Dostoevsky’s implementation of Lazarus is predominately referencing the song rather than the biblical story- though that is mentioned. The Lazarus song [7] is a song that encapsulates the belief that the relationship between the rich and the poor should include the rich helping those in poverty by almsgiving. When Raskolnikov is preparing to face Porfiry Petrovich, a detective in the case of Ivanovna and Lizaveta’s murders, he says to himself “I’ll have to play the part of Lazarus for him too,” ( Crime and Punishment , 237). When Raskolnikov says this, he means that he is going to have to embrace his situation as a poor, college dropout, as a way to appear more innocent to Petrovich. This manipulation is seen from the side of poor people such as Raskolnikov, but also from those of wealth.

Raskolnikov’s sister, Dunya, was engaged to a man of the name Luzhin who expected her to marry him out of desperation. When Dunya backs out of the marriage, Luzhin scolds himself for not using his money to manipulate her into staying by purchasing expensive gifts, as opposed for thinking he should have treated her better. It is through secondary characters like these when many underlying messages are being portrayed. While Raskolnikov is the central character of Crime and Punishment , Dostoevsky uses secondary characters as a way to reflect certain aspects that Raskolnikov may be lacking, such as consciousness and an ability to recognize and admit to one’s mistakes. With Sonya, she was a part of a family that forced her into prostitution because they were too poor to provide for her, with a father who was too drunk to care. Marmeladov was the father’s name, and he is who Raskolnikov first meets in a bar and confesses to his shame about the situation he has put his daughter in. Similarly, Raskolnikov’s mother reduces his sister to working in uncomfortable scenarios in order to be able to send Raskolnikov to college. She feels guilt at this when Dunya becomes the center of town drama, after the husband in the family she works for begins to lust after her. These characters have made mistakes, but what parallels them to Raskolnikov is the fact that they acknowledge their wrongs, whereas he has to find the courage to do so .

Raskolnikov’s struggles with admitting that he can make mistakes like anybody else stem from his beliefs that there are two types of people in the world. He references Napoleon throughout the novel, because he believes him to be an example of how things considered to be bad have to happen in order for progress to be made. Pearl Niemi defines this as “power-cult [ 8] ,” the part of Raskolnikov believing in certain people’s superiority to regular laws. The part of Raskolnikov that cripples him once he tries exercising this belief can be referred to as “child-cult.” The child-cult is Raskolnikov’s emotions and thoughts that challenge the power-cult and ultimately overtake it. This duality within Raskolnikov has an interesting relation with his name. “Raskolot,” is the Russian verb meaning division, or split. When analyzing the schism between Raskolnikov’s feelings and actions, it gives his name a greater meaning and shows how Dostoevsky was very intentional with his work.

Considering what makes a novel notable, Hugh Curtler [9] elaborated on the idea that a novel which can be widely interpreted is what makes it memorable. Curtler referred to the part of the writer that allows for this to happen as the “poet,” because they write without clarification. In this respect, they acknowledge how Dostoevsky was successful at this throughout the majority of Crime and Punishment. Where Curtler thought Dostoevsky failed with this novel is in the epilogue. Instead of leaving the audience to gather their own opinions about certain aspects, he writes an epilogue that confirms what would have been better left unsaid, specifically Raskolnikov’s ability to feel emotions such as sadness, love, regret,etc .

In retrospect, Dostoevsky’s use of time, symbolism, and philosophical aspects in Crime and Punishment each provide different levels of meaning to the story. When incorporating the concept of time in terms of context and story progression, it allows the reader to grasp the importance of the events being foreshadowed, in addition to understanding the influences on decisions of characters. His attention to detail using motifs to communicate underlying emotions and intentions of his characters creates another layer of meaning for this novel, as the interpretation of these motifs make Crime and Punishment different for every reader. And lastly, Dostoevsky’s novel embraces different philosophies, while simultaneously maintaining its individuality from any one ideology. He writes this novel in a way where it applies to different ideals, wherein itself it is exclusive from being categorized, due to its unique central message. This message is one that can be applied to many time periods in history, including the 21 st century. The inevitable progression of societies tends to commonly leave those who are underprivileged to fend for themselves. When this isolation persists, is it unexpected to have people who attempt to create a life for themselves trying to prove that they are worth something, when their government treats them like nothing? Crime and Punishment provides a variety of perspectives for the audience’s consideration. Despite the many ways that this novel can be read and interpreted, one thing is clear, Crime and Punishment is illustrious.

Bourgeois, P. (1980). Dostoevsky and Existentialism: An Experiment in Hermeneutics. Journal of Thought, 15(2), 29-37. Retrieved May 8, 2021, from http://www.jstor.org/stable/42588842

Chapple, R. (1983). A Catalogue of Suffering in the Works of Dostoevsky: His Christian Foundation. The South Central Bulletin, 43(4), 94-99. doi:10.2307/3187246

Curtler, H. (2004). The Artistic Failure of Crime and Punishment.  Journal of Aesthetic Education,   38 (1), 1-11. doi:10.2307/3527358

Dostoevsky, F. (1866). Crime and Punishment. Signet Classics.

Gibian, G. (1955). Traditional Symbolism in Crime and Punishment.  PMLA,   70 (5), 979-996. doi:10.2307/459881

Harrison, L. (2013). THE NUMINOUS EXPERIENCE OF EGO TRANSCENDENCE IN DOSTOEVSKY. The Slavic and East European Journal, 57(3), 388-402. Retrieved May 8, 2021, from http://www.jstor.org/stable/43857534

Ivanits, L. (2002). The Other Lazarus in Crime and Punishment.  The Russian Review,   61 (3), 341-357. Retrieved May 8, 2021, from http://www.jstor.org/stable/3664132

Kohlberg, L. (1963). Psychological Analysis and Literary Form: A Study of the Doubles in Dostoevsky. Daedalus, 92(2), 345-362. Retrieved May 8, 2021, from http://www.jstor.org/stable/20026782

Niemi, P. (1963). THE ART OF “CRIME AND PUNISHMENT”.  Modern Fiction Studies,   9 (4), 291-313. Retrieved May 8, 2021, from http://www.jstor.org/stable/26278717

Tucker, J. (2009). Dostoevsky’s “Crime and Punishment”: Stopping History’s Clock. Russian History, 36(3), 443-453. Retrieved May 8, 2021, from http://www.jstor.org/stable/24664577

Tucker, J. (2000). The Religious Symbolism of Clothing in Dostoevsky’s Crime and Punishment. The Slavic and East European Journal, 44(2), 253-265. doi:10.2307/309952

[1] Tucker, J. (2009). Dostoevsky’s “Crime and Punishment”: Stopping History’s Clock. Russian History, 36(3), 443-453. Retrieved May 8, 2021, from http://www.jstor.org/stable/24664577

[2] Gibian, G. (1955). Traditional Symbolism in Crime and Punishment. PMLA, 70(5), 979-996. doi:10.2307/459881

[3] Tucker, J. (2009). Dostoevsky’s “Crime and Punishment”: Stopping History’s Clock. Russian History, 36(3), 443-453. Retrieved May 8, 2021, from http://www.jstor.org/stable/24664577

[4] Bourgeois, P. (1980). Dostoevsky and Existentialism: An Experiment in Hermeneutics. Journal of Thought, 15(2), 29-37. Retrieved May 8, 2021, from http://www.jstor.org/stable/42588842

[5] Harrison, L. (2013). THE NUMINOUS EXPERIENCE OF EGO TRANSCENDENCE IN DOSTOEVSKY. The Slavic and East European Journal, 57(3), 388-402. Retrieved May 8, 2021, from http://www.jstor.org/stable/43857534

[6] Chapple, R. (1983). A Catalogue of Suffering in the Works of Dostoevsky: His Christian Foundation. The South Central Bulletin, 43(4), 94-99. doi:10.2307/3187246

[7 ] Ivanits, L. (2002). The Other Lazarus in Crime and Punishment. The Russian Review, 61(3), 341-357. Retrieved May 8, 2021, from http://www.jstor.org/stable/3664132

[8 ] Niemi, P. (1963). THE ART OF “CRIME AND PUNISHMENT”. Modern Fiction Studies, 9(4), 291-313. Retrieved May 8, 2021, from http://www.jstor.org/stable/26278717

[9] Curtler, H. (2004). The Artistic Failure of Crime and Punishment. Journal of Aesthetic Education, 38(1), 1-11. doi:10.2307/3527358

Citation style: APA 6 th edition

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Dostoevsky’s "Crime and Punishment"

A reader’s guide.

• Deborah A. Martinsen
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• Language: English
• Publisher: Academic Studies Press
• Copyright year: 2022
• Audience: College/higher education;Professional and scholarly;General/trade;
• Main content: 134
• Illustrations: 6
• Coloured Illustrations: 6
• Keywords: Dostoevsky’s Crime and Punishment ; Narrative strategy ; Shame studies ; the Russian novel ; Crime and Punishment as a detective novel ; 19th-century ideological debates in Russia ; the Petersburg theme in Russian literature ; Fyodor Dostoevsky ; teaching strategies for Crime and Punishment ; Dostoevsky studies.
• Published: February 22, 2022
• ISBN: 9781644697856

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Raskolnikov’s Breaking the Law

In this article we analyse the Marxist interpretation of F. M. Dostoevsky’s Crime and Punishment . Although Raskolnikov’s worldview may share some features with a socialist point of view, the hero of Dostoevsky’s first novel of ideas represents a complete ideological antithesis to Socialism. Thanks to a careful analysis of Raskolnikov’s utterances and with the help of Merezhkovsky’s reading of the novel, we conclude that if there is a Dostoevsky novel which resists a Socialist understanding, then this novel is Crime and Punishment .

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Themes and Analysis

Crime and punishment, by fyodor dostoevsky.

'Crime and Punishment' features salient themes that are relevant today as they were in Dostoevsky's Russia.

About the Book

Article written by Israel Njoku

Degree in M.C.M with focus on Literature from the University of Nigeria, Nsukka.

‘Crime and Punishment’ contains numerous themes, reflecting Dostoevsky’s preoccupation with and response to the flurry of ideologies coming into Russia from Western Europe. Asides from complex ideological issues like nihilism and utilitarianism, everyday relatable issues that occupied Dostoevsky like poverty, suffering, and societal alienation are also addressed within the work.

The Dangerous Effects of Nihilism

One of the key themes of ‘Crime and Punishment’ is the effect of harmful ideologies. The problem here is not simply that an individual comes to wholly believe in a dangerous idea and so carries it out, it is also about the parasitic effects of these dangerous ideas as they slowly corrupt our minds and subtly strip us of control and autonomy, pulling us towards the actualization of its destiny even when our hold of and understandings of these ideas are incomplete and tenuous. 

Before Raskolnikov decided to kill the old pawnbroker whom he had deemed expendable on the basis of her wickedness and nastiness, Raskolnikov had written an article where he argued for the right of a certain class of special, superior men to raise themselves above conventional morality and commit crimes in service of aims they deem noble. 

For Raskolnikov, this means an ascendancy to a Napoleon-like personality who has earned the right to kill and commit all sorts of crimes in service of greatness. This extraordinary person is marked by his capacity to commit this crime and profit off it, feeling neither remorse nor weakness in a manner that would undermine the validity of his ideas, or his greatness. 

The more Raskolnikov became possessed by the truth of this idea, the more he wished to be an extraordinary man, to prove he has the capacity to transcend conventional morality in order to do what Raskolnikov deemed noble. Gradually this small theory assumes the nature of an obsession with proving his strength, and that culminated in the murder of the old pawnbroker. It resisted Raskolnikov’s erstwhile moral conscience.

Even when Raskolnikov gets disgusted at the idea of killing the old woman and feels free from the thoughts, he loses control when he overhears at the Hay market that a prime opportunity for the murder was going to present itself soon with the availability of Alyona alone at the house without her sister, 

Raskolnikov finds himself without any control and is thrust into an autopilot program, driving him to test his theory and prove himself extraordinary. The idea took on a life of its own in Raskolnikov’s head and convinced him of its own validity. But when Raskolnikov tries to justify his murder in terms of it being in service to humanity, he finds that he cannot sincerely explain his motivation that way. He discovered that none of the motivations he put forward in his conversation with Sonia inspired him as much as the simple, selfish desire to prove he was “extraordinary”.

A much less pronounced, but definitely evident, theme in the book is that of Egoism. This is an idea espoused to different degrees by a number of characters in the book-namely the likes of Raskolnikov, Svidrigailov, and Luzhin. It can express itself in a direct, undisguised form in service of evil aims, as we see in Svidrigailov’s behaviors. 

Svidrigailov lives for his pleasures and base desires and is not embarrassed by them. He speaks freely to Raskolnikov about desiring and relishing the effort to get these desires. He lives entirely for his own pleasures and is not concerned about others until the very end. Furthermore, he is ruthless in the pursuit of his own gratification and does not consider a grander, nobler aim, nor pretends to consider it in any way.

Raskolnikov is also similar but up until his real motivation is unraveled and understood, he masks this with a pretense of employing his capacity and actions for a larger good. He convinces himself that he was only killing the old pawnbroker because she was a net negative to humanity and her death would benefit many in terms of redistributing her wealth to the poor and preventing her from being wicked to the vulnerable under her. 

It was not until Raskolnikov was forced to examine his motivations for the murder that he realizes that his main aim for committing the murder wasn’t humanistic altruism but rather a naked, selfish pursuit of power, just the same way Svidrigailov was pursuing pleasures. Luzhin similarly masks his egoism under a front of benevolence. In his first encounter with Raskolnikov and Razumikhin, he argues that private charity was in the end counterproductive to the poor and that there would be a net good to society if those who are privileged focused on themselves and refrain from giving handouts to the poor. This argument is obviously only an excuse to legitimize his miserliness. 

The competing forces of natural good and learned evil

In ‘Crime and Punishment ‘, Raskolnikov seems to struggle with the moral demands of his conscience and that of his adopted nihilistic and rational egoistic philosophical outlook. Possibly resulting from his Christian background or a naturally altruistic and humanistic disposition, Raskolnikov seemed to have a basic constitution that has molded a conscience that inspires him to do good. We see this sentiment in his acts of charity towards the Marmeladovs as well as towards the young girl he saves from the lecherous individual stalking her on the streets. 

However, Raskolnikov has also been exposed to and adopted new dangerous ideas which emphasized a cold utilitarian outlook towards life in service of one’s self-interest. The philosophy of the extraordinary emphasizes his elevation over the troubles of the common people. It encourages a cold, statistical approach to life that sees the common people not as individuals but as numbers.

So just after he rescues the young drunken girl from her stalker, he immediately regrets the action because there were bound to be people like her all the time who will make up the number of people who would be vulnerable to predators, who are condemned to a life of prostitution, diseases, and vulnerability. It was a mathematical and sociological certainty, so why bother trying to interfere? 

Also, when he gives Sonia money after he was dragged to the home of the Marmeladovs, he regrets doing so almost immediately for the same purpose. For large stretches of the book, Raskolnikov struggles between these two competing aspects of his personality. 

The theme of Alienation is a prominent one in ‘ Crime and Punishment ‘. Raskolnikov’s alienation from society as a result of his haughty ideals, as well as his overpowering guilt as a result of his murders, is one of the plot points that move the book. Raskolnikov’s ideas separate him from most of the rest of humanity in theory and principle. His conviction that society is divided between a few superior men and a mass of inferior men sets him on a proud and arrogant path that alienates him from most people whom he views as inferior. 

Although poor and near destitute, Raskolnikov still manages to feel disgusted at the surrounding poverty in his area of St Petersburg. After committing the murders, he is overpowered with guilt and a strong sense that he did not belong with society and with the pure people around him, who are far removed from his destructive and tortured state of mind. His guilt makes him believe he cannot bear to continue to interact and coexist normally with his family and friends, who are good people. 

Helplessness

The theme of helplessness is also featured in ‘ Crime and Punishment ‘. Raskolnikov is a very poor student who is dependent on sacrifices from his mother and sister to be able to sustain himself. Given that his family has high hopes for him and views him as a potential breadwinner, Raskolnikov finds himself under great pressure. 

His poverty strips him of any capacity whatsoever to help his family and realize the expectation placed on him. Worse of all, he could do extremely little to prevent his family from enduring humiliating circumstances like Dunya’s employment at Svidrigailov’s and the prospect of a less than happy marriage with an unsavory character, like Luzhin.

This sense of hopelessness contributes to driving Raskolnikov towards the robbery and murders. Other characters in the novel also find themselves in helpless situations. Marmeledov cannot conquer his addiction and bring himself to stop drinking away the little money the family is able to procure, largely out of Sonia’s prostitution. Sonia herself is helpless against the forces that drove her into a life of prostitution against her will. 

Punishment and Suffering

The theme of suffering and punishment is predominant in the book. The book seems to advance the idea that only commensurate punishment and suffering can put the condemned and guilty on the path to redemption. Repentance is not enough and must be backed by a genuine willingness to pay for one’s sins. After Raskolnikov murders the old pawnbroker, his punishment begins almost immediately after. He suffers from crushing guilt, illness, and self-loathing. He cannot master his conscience, and in the end, he succumbs to it.

His guilt and the triumph of his conscience mean he cannot get away with his crime. He betrays himself and therefore leads himself to be suspected by the authorities. This punishment however can only be expatiated by further punishment. Raskolnikov can only get reprieve and redemption if he confesses publicly to the police and suffers the embarrassment of being thought a fool with crazy ideas and a weak constitution, as well as suffer the disappointment of his family and friends, as well as the loss of his freedom.

Analysis of Key Moments

• Raskolnikov witnesses a young student argue with an army officer over the morality of killing the old, detestable pawnbroker, Alyona.
• Raskolnikov has a dream where he tries to prevent some peasants from heartlessly maltreating a mare
• Raskolnikov receives a letter from his mother outlining the interesting events happening at home with his family
• Raskolnikov kills Alyona the pawnbroker and her sister Lizaveta.
• The police begin to suspect Raskolnikov due to his strange behavior at the station after his landlady reports him over unpaid rent.
• Luzhin makes the unfavorable acquaintance of Raskolnikov.
• Dunya and Pulcharia arrive in Saint Petersburg. They are shocked at Raskolnikov’s cold and erratic behavior.
• Dunya breaks off the engagement with Luzhin; A spiteful Luzhin blames Raskolnikov and plans his revenge.
• Svidrigailov tries and fails to rape Dunya
• Porfiry encourages Raskolnikov to confess and accept his suffering in a heart-to-heart talk.
• Raskolnikov confesses his crime to Sonia, then the Police. 
• Raskolnikov repents for real in a Siberian prison and acknowledges the defectiveness of his ideas.

Tone and Style

‘ Crime and Punishment’ is a forerunner of the realistic style that would come to replace the romanticism that was dominant in Western literature at the time. Dostoevsky’s novel is a classic detective story, but the norms of the genre are subverted when we see the killer commit the crime in the first few pages. There is no mystery as regards who committed the crime or the surface level motivations behind it, rather the novel immediately devotes itself to the consequences of the crime on the individual in a psychological, ideological, and spiritual sense.  

Dostoevsky employs realistic descriptions to bring into sharp relief the starkness of Raskolnikov’s poverty, and his very deliberate world-building and scene-setting allow us to glimpse some motivation behind his crime through the skillful use of strong opinionated characters and interesting, realistic dialogues.

Dostoevsky brings forth the opposing arguments he wants to comment on and allows them to fight as fairly as possible in the world in which he has set them out. Dostoevsky lends little outright authorial or editorial presence in the book, as the omniscient narrator stays mostly objective. But Dostoevsky advances his ideas through the mouths of certain characters. Through dreams, Dostoevsky provides clues as to the psychological makeup of the characters, as well as the principal motivations for their actions. 

Analysis of Symbols

The hay market.

A section of St. Petersburg that is reserved for the very poor. This area is the symbol of poverty, and of the common destitute that Raskolnikov feels himself above. There is a distinct sense of filth and wretchedness that Raskolnikov comes to be all too aware of when he passes by. By making Raskolnikov come here to confess, Sonia makes sure Raskolnikov gets the fullest possible punishment for his murders. This is because the hay market is populated by a mass of people whom Raskolnikov despises and thinks are inferior to himself. Confessing here accentuates his humiliation but at the same time fast tracks his redemption.

The cross is a symbol of wilful suffering in service of pious and redemptive aims. Raskolnikov goes to take Sonia’s cross only when he is ready to confess publicly for his sins.

Saint Petersburg

The city of Saint Petersburg was often seen as the most Westernized Russian city, therefore for Slavophiles, or people with slavophilic sentiments in post-Petrine Russia, Saint Petersburg was the most corrupt of Western cities, the city that has strayed farthest from traditional Russian values. The city is depicted this way in ‘Crime and Punishment ‘. Raskolnikov’s descent into the dark extremities of radical ideals begins only after he abandons the conservative society of rural Russia for corrupting Saint Petersburg. The city disgusts Raskolnikov, too, with its stench of filth and poverty and cynical residents. It is infested by “foolish” ideologues, too.

What are the major themes in ‘ Crime and Punishment ?’

‘ Crime and Punishment ‘ contain themes like helplessness, poverty, nihilism, suffering, and alienation, among others.

What did Dostoevsky set out to achieve in ‘ Crime and Punishment ?’

Dostoevsky’s major objective is to display the folly and dangers inherent in radical ideals like utilitarianism, atheism, and nihilism

What literary style did Dostoevsky employ in ‘ Crime and Punishment ?’

Realism. Dostoevsky wrote in a very realistic style, favoring an accurate mimicking of reality over romanticism.

About Israel Njoku

Israel loves to delve into rigorous analysis of themes with broader implications. As a passionate book lover and reviewer, Israel aims to contribute meaningful insights into broader discussions.

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Fyodor Dostoevsky’s: Crime and Punishment

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This Casebook is a collection of interpretations of Crime and Punishment. The selection not only reflects earlier work by major critics in the field, but also more recent studies. At the same time the choice of critical approaches has been made on the basis of covering the novel’s various aspects: Dostoevsky’s debt to other novelists in the European tradition; his roots as a writer in the so-called “Natural School” of the 1840s with its emphasis on the theme of the city; the thematic and symbolic structure of the novel itself; the psychology of the hero; the philosophical content of the novel and its relationship to contemporary thought; the novel’s religious dimension. This latter approach has long been established in western criticism, but the two essays with which the Casebook concludes are by modern Russian scholars, who examine the novel in the light of their own Orthodox tradition.

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Utilitarianists’ Ideology in “Crime and Punishment” by Fyodor Dostoyevsky Research Paper

A great Russian writer and thinker Dostoevsky illuminates the impact of distorted utilitarianists’ ideology on a simple Russian student in his novel Crime and Punishment . Implementing his own views concerning the progress and happiness, the author proves the inconsistency of the misinterpreted and not successfully adapted Western European conception, developing the themes of suffering and universal values.

The main character of the novel Crime and Punishment by Dostoyevsky was influenced by the ideas of West European utilitarianism, based on the theories of correct actions and values. “New, “strange, unfinished ideas’ ‘ of Western origin take a hold in his mind” (Hudspith 104). Raskolnikov tried to evaluate his every decision mathematically, considering the worth of its possible impacts, attempting to measure even the things, which can not be measured. “He draws up his theory to the Napoleonic superman, permitted to step across conventional moral boundaries in pursuit of glory, while the ordinary masses are compelled to live within the restrictions of these boundaries” (Hudspith 104). Regarding himself a superman, Rodion thought that his unique intellectual abilities allowed him to break not only the moral rules, but the society laws as well. It was characteristic of the utilitarian ideology, according to which “Mankind… obtains a greater sum of happiness when each pursues his own” (West 213). Still, Raskolnikov’s decisions can not be regarded the consequences of the utilitarian influence, they rather reflect the misrepresented propositions of European theory in the consciousness of a haughty Russian man. The main character misinterpreted the main points due to his personal views and adapted them to his intentions so as to find in them support and theoretical basis for his reasoning. “Raskolnikov’s scheme to rebuild Petesburg, based on the same principles of utilitarianism and superior will that underlie the crime, should have buttressed his conviction that the murder is justifiable” (Peace 46). His reasoning, though spoken mostly to himself, was not sincere, the whole city improvement was not his main goal. Being isolated and discriminated by the society, Rodion could not think of making it happier, this idea could not occur to him, this was only a plausible pretext for committing the crimes. “He committed his crime not to help them, but to tower above them” (Hudspith 104). Thus, Raskolnikov’s mathematical evaluation of the moral dilemma can not be regarded empirical implementation of the ideas of European utilitarianism, being misinterpreted at the discretion of an arrogant young man, claiming to have extraordinary abilities and the right to rule the destinies.

Describing the consequences to which the young man’s passion for the utilitarian philosophical theories led, Dostoyevsky opposed his conception of the human happiness to that accepted by European philosophers. “The whole meaning of progress, Dostoyevsky had written as early as 1861, comes down to ‘self-enlightenment in the name of love of one another’” (Scanlan 191). While the European standards of progress emphasized the importance of the personal happiness of every individual, Dostoevsky proclaimed the priority of brotherhood and love for others. He regarded Chernyschevsky’s utilitarianism to be “an unintended distortion of such English utilitarianists as Bentham and Mill” (Hudspith 78). Chernyschevsky’s theories were rather popular among the young people, but Dostoevsky found misconceptions in them. For example, Chernyshevsky believed that “Good is superlative of utility, a very useful utility. Evil consists in what is not useful, and theoretical miscalculations have caused humanity more misery than the plague” ( Hudspith 188). But the reasons for Rodion’s plans failure are not only his miscalculations, his failure demonstrates inability of common people to calculate the universal values mathematically and the imperfection of the human nature in general. Proclaiming the importance of the spiritual side of life, Dostoevsky regarded the earthly period of life to be transitional and developing before the paradise of Christ. (Scanlan 191). Putting individual interests on the first place and realizing all wishes of the earthly life were out of the question for him. Dostoevsky’s attempt to criticize the misconceptions of the utilitarians’ ideology is reflected in the novel Crime and Punishment. Certainly, the main propositions of European theories are intentionally exaggerated and distorted demonstrating the possible impact of this distortion. The crime was followed by the punishment and the moral suffering of a man who was assured that he would manage to calculate everything mathematically. But such categories as psychic pain and remorse can not be measured or calculated. The plot of the novel is aimed to contrast the European standard of progress to its Russian unsuccessful implementation.

The theme of suffering, that runs the entire novel thorough, reflects Dostoevsky’s ideas of an ideal man opposed to the Napoleonic ideas of a superman. “He insisted that to make progress the individual must strive toward an ideal that is ‘opposed’ to his nature and which he must continually ‘negate’” (Scanlan 191). Every character of the novel goes his/her path of suffering. Every member of the Marmeladov’s family suffers much. Living in poverty Sonia was induced to go on the streets to support her family. Raskolnikov himself suffers from the feeling of remorse having committed the murders. At the beginning of the novel Rodion follows the postulates of utilitarianists’ ideology, trying to change this world for the better, having the false idea of his extraordinary abilities and his exceptionality. But the miserable condition of the main character at the end of the novel leads the readers to the conclusion that his choice was wrong notwithstanding his calculations and reasoning. Dostoevsky denies the right of the individuals that got a false idea of their superiority, to rule the destinies and neglect the interests of the minority whatever calculations they may be guided. Suffering of the main character was inevitable for the progress, according to Dostoevsky’s views. A person, ignoring the spiritual side of life, guided by the material profits only was sure to suffer a defeat. Not taking into consideration the moral values which are one of the compulsory propositions of the utilitarianists’ ideology, the main character suffers from his lack of education, which could help him to interpret the European conceptions and lack of self-efficiency, which resulted in the desire to tower above the society in which he was isolated.

Another theme that helped the author to implement most of his philosophical views was the theme of moral values. Though the universal values in their accustomed sense are denied during the characters’ conversations, the ending of the novel proves the failure of the life position deprived from spirituality. The main character is contradictory and it is noticeable that two sides of human nature or different ideologies are struggling inside of him. It is obvious, that the spiritual side was to win in Dostoevsky’s character. In some episodes it seems that Raskolnikov does not believe in his words himself. “One death and a hundred lives in exchange – it’s simple arithmetic!” (Dostoevsky 157). But the arithmetical calculations did not seem so simple to the main character as he said. He was misled by the wrong ideas, got carried away by the philosophy that seemed convenient to him at some moment and forgot about the importance of moral values. But this was not characteristic of Rodion, as he was kind and sensitive by nature, in several episodes he was able to empathize with others, though criticizing himself after calculating the worth of his actions, he did not realize his own motivation and it was only impulse that guided him.

He wants to help the girl that who has been seduced, but then pours scorn on the feebleness of the necessary “percentage” that must go to rack and ruin; he leaves some money at the Marmeladovs’, but scolds himself for a gesture that in economic terms is a useless drop in the ocean (Hudspith 105).

In other words, Dostoevsky’s main character suffers from the inner struggle of the distorted interpretation of the utilitarianists’ ideology and moral values which were cultivated to him by Russian culture.

The inner struggle in the soul of the main character represents the opposition of two doctrines. Intentionally distorting the main propositions of the utilitarianists’ ideology Dostoevsky demonstrates the inconsistency of the conception of progress as it floated around Western Europe in Russia due to differences in the people’s mentality and different historical ways of development.

Bibliography

Dostoyevsky, Fedor. Crime and Punishment. EasyRead Large. 2006: 512.

Hudspith, Sarah. Dostoyevsky and the idea of Russianness: A New perspective on Unity and Brotherhood. RoutledgeCurzon. 2004: 228.

Peace, Richard. Fyodor Dostoyevsky’s Crime and Punishment: A casebook. Oxford University Press. 2006: 198.

Scanlan, James Patrick. Dostoyevsky the Thinker. Cornell University press. 2002: 251.

West, Henry. The Blackwell Guide to Mill’s Utilitarianism . Blackwell Publishing. 2006: 275.

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IvyPanda. (2023, November 28). Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky. https://ivypanda.com/essays/crime-and-punishment-by-fyodor-dostoyevsky/

"Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky." IvyPanda , 28 Nov. 2023, ivypanda.com/essays/crime-and-punishment-by-fyodor-dostoyevsky/.

IvyPanda . (2023) 'Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky'. 28 November.

IvyPanda . 2023. "Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky." November 28, 2023. https://ivypanda.com/essays/crime-and-punishment-by-fyodor-dostoyevsky/.

1. IvyPanda . "Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky." November 28, 2023. https://ivypanda.com/essays/crime-and-punishment-by-fyodor-dostoyevsky/.

IvyPanda . "Utilitarianists’ Ideology in "Crime and Punishment" by Fyodor Dostoyevsky." November 28, 2023. https://ivypanda.com/essays/crime-and-punishment-by-fyodor-dostoyevsky/.

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The IAFOR Research Archive

Image of ‘Justice’ in Dostoevsky’s Crime and Punishment

James Alexander Gordon on 18th February 2016

Dostoevsky's Crime and Punishment (1860) is a psychological novel, which has been subjected to various interpretations by the scholars worldwide. Dostoevsky has aptly dealt with the problems of the concept of justice and human existence. The protagonist is suffering from an acute psychological crisis after committing the dual murders. He has his own vision of justice inspired by the Hegelian concept of Superman to substantiate his act of murder of the pawnbroker. Crime and Punishment primarily analyses the concepts of utilitarianism and nihilism, which ultimately culminate into Kierkegaardian existentialism.It is a gripping novel showing how the image of justice varies from person to person. The connotation of justice depends on the perspectives of different individuals. The novel makes us think again and again about the issues relating to justice. Does system really follow justice? If so, then why is there so much of social inequality?In the present paper, I would like to analyse the image of justice in the context of the novel and in wider perspectives as well. Justice is basically a fluid concept. We cannot limit the meaning of the word in a definition.

This paper is part of the IICSSDubai2016 Conference Proceedings ( View ) Full Paper View / Download the full paper in a new tab/window