Ilm Ki Awaz

Seerat un Nabi in Urdu Essay with headings | سیرت النبی پر مضمون

Seerat un Nabi Sallallaho Alaihi Wasallam essay in Urdu for students explores the life and character of Prophet Hazrat Muhammad (S.A.W), the final messenger of Islam. It provides a comprehensive account of his birth, upbringing, prophethood, teachings, and the impact he had on the world. It discusses his noble lineage, being born into the respected Quraysh tribe in Mecca in 570 CE, and his early life marked by virtues such as truthfulness, trustworthiness, and wisdom.

In this post, I write a best Seerat un Nabi in Urdu essay with headings, pdf, and quotations for classes 12,8,6,3,2 and others in easy and short wording.

Seerat un Nabi essay in Urdu page 1

Seerat un nabi (S.A.W) essay in Urdu free pdf download

Seerat e Rasool is a comprehensive study of the life of Prophet Muhammad (PBUH), encompassing his birth, upbringing, prophethood, and teachings. It covers his exemplary character, struggles and challenges, divine revelations, and ultimate mission of spreading Islam.

The study of Seerat un Nabi provides invaluable insights into the life and teachings of the last Messenger of Allah, serving as a source of guidance and inspiration for Muslims worldwide.

In conclusion, the life of Hazrat Muhammad (PBUH) is a profound example of righteousness, humility, compassion, and devotion to Allah. His teachings and actions serve as a guiding light for Muslims, inspiring them to emulate his character and strive for excellence in all aspects of life.

Note : I hope you understand the essay on Seeratun Nabi Sallallaho Alaihi Wasallam in the Urdu language in easy and best wordings. You can also read

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what is seerat un nabi (S.A.W)?

Seerat un Nabi, also known as the Biography of the Prophet, refers to the comprehensive study of the life of Prophet Muhammad (PBUH). It encompasses various aspects of his life, including his birth, upbringing, family background, prophethood, teachings, struggles, achievements, and the social and political changes brought about by his mission. The study of Seerat un Nabi provides a deep understanding of the Prophet’s character, exemplary conduct, and teachings, providing guidance and inspiration for Muslims to follow his path.

how old was prophet Muhammad (S.A.W) when his father died?

Prophet Muhammad (PBUH) was born in the year 570 AD. His father, Abdullah, passed away before he was born. Therefore, Prophet Muhammad (PBUH) did not have the opportunity to meet his father as he was orphaned at a very young age.

Who is the father of our beloved prophet (P.B.U.H)?

The father of Prophet Muhammad (PBUH) was Abdullah ibn Abdul-Muttalib.

In which Hijri Hazrat Muhammad (S.A.W) performs hajj?

Hazrat Muhammad (PBUH) performed the farewell Hajj, also known as Hajjat al-Wida, in the year 10 AH (After Hijrah).

when Hazrat Muhammad (S.A.w) married hazrat khadija?

Hazrat Muhammad (PBUH) married Hazrat Khadija bint Khuwaylid in the year 595 AD, before the start of his Prophethood. Hazrat Khadija was the first wife of the Prophet and their marriage lasted for approximately 25 years until her passing in the year 619 AD.

Is this the complete Hazrat Muhammad (S.A.W) essay in Urdu?

Yes, is it you can also learn and write this essay in your exams.

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Urdu Wisdom

Allama Iqbal Essay in Urdu | علامہ اقبال پر مضمون

Allama Iqbal essay in urdu . Doctor Muhammad Iqbal is also known as Allama Iqbal. He was a scholar, poet and diplomat in British India. Iqbal was born on 9 November 1877 and died on 21st April 1938.

He is evaluated as one of the most significant figures in Urdu literature. He is famous for his literary work in both Urdu and Persian languages۔

Allama Iqbal was a poet and thinker. His struggle stimulated the doctrine of self-hood. His poetry dealt with the scholarly and artistic reconstruction of the Islamic world۔

Due to his dream and struggle, On 14 August 1947 , Pakistan became an independent country.

Allama Iqbal essay in Urdu

Allama Iqbal essay in Urdu

 علامہ محمد اقبال ہمارےقومی شاعر ہیں۔آپ 9 نومبر 1877ء کو پاکستان کے شہر سیالکوٹ میں پیدا ہو ئے۔ان کے والد کا نام شیخ نور محمد تھا ۔آپ کے والدین نیک دل اور مذہبی خیالات کے مالک تھے

آپ کے خاندان کا تعلق کشمیری پنڈتوں سے تھا۔انہوں نے بہت پہلے اسلام قبول کر لیا تھا۔ ہجرت کے بعد وہ سیالکوٹ میں آباد ہو گئے تھے۔

Allama Iqbal Mazmoon in Urdu

علامہ اقبال کی ابتدائی تعلیم وتربیت ایک دینی مدرسے سے ہوئی۔اس کے بعد آپ سیالکوٹ کے مشن ہائی سکول میں داخل ہو گئے۔اس ادارے میں آپ کو سیدمیرحسن جیسے بہترین استاد ملے۔ جنہوں نے آپ کی تربیت بھی کی اور آپ میں دین سے متعلق ذوق پیدا کیا۔

اقبال نے میٹرک کا امتحان مشن ہائی سکول سے پاس کیااور پھر مرے کالج سیالکوٹ میں داخلہ لے لیا۔وہاں آپ نے ایف۔اے کا امتحان پاس کیااور بی۔اے آپ نے گورنمنٹ کالج لاہور سے کیا اور پنجاب بھر میں اوّل آئے۔

گورنمنٹ کالج لاہور میں آپ کو بہترین اساتذہ سے مستفید ہونے کاموقع ملا جن میں سر فہرست پروفیسر آرنلڈ  کا نام آتا ہے۔ایم۔اے کرنے کے بعد آپ نے تدریس کے شعبے میں اپنی خدمات انجام دیں۔ آپ پہلے اورینٹل کالج اور بھر گورنمنٹ کالج لاہور میں پروفیسر رہے۔اس کے بعد اعلیٰ تعلیم حاصل کرنےکے لیے1905ء میں آپ انگلستان روانہ ہو گئے۔

انگلستان میں اقبال نےکیمبرج یونیورسٹی سے بارایٹ لا کی ڈگری حاصل کی۔ اس کے بعد جرمنی کی میونح یونیورسٹی سے پی۔ایچ۔ڈی کی ڈگری حاصل کی۔ بالآخر آپ 1908ء میں وطن واپس آگئے۔علامہ اقبالؒ کو اپنے استاد پروفیسر آرنلڈ سے بہت عقیدت تھی۔قیام انگلستان  کے دوران  اقبال نےپروفیسر آرنلڈ کے کہنے پر اپنی شاعری کے فن کو بھی جاری رکھا

اقبال کو شعر و شاعری سے بہت لگاو تھا۔آپ کی لکھی گئ نظمیں سیاسی جلسوں اور ادبی حلقوں میں بڑے شوق اور جذبے سے پڑھی جاتی تھیں۔

Allama Iqbal essay in urdu

علامہ اقبال کے ابتدائی دور کی شاعری قدرتی مناظراور  وطن سے محبت کا اظہار ہے۔ ”کشمیر“ جیسی نظموں میں انہوں نے پرندوں ، پہاڑوں ،ندیوں اور قدرت کے خوبصورت مناظر کے بارے میں لکھا ہے۔ گزرتے وقت کے ساتھ ان کی شاعری میں پختگی اورنکھار آتا گیا۔اپنی شاعری کے زریعے،اقبال نے سوئی ہوئی قوم کوخواب غفلت سے بیدار کر کے مذہبی اور سیاسی شعور بیدار کیا۔

اقبال نے ایک شاعر کی حیثیت سے بے پناہ شہرت حاصل کی۔ خصوصا ان کا مکالمہ مابین خدا اور انسان”شکوہ“ اور ”جوابِ شکوہ“ بہت مشہور ہے۔ ان کی بہترین  کتابیں بانگ درا ، بال جبریل اور ضربِ کلیم ہیں۔ اقبال گہری مذہبی سوچ کے حامل اور بہترین مفکر تھے۔

انہوں نے بچوں کے لئے بھی کئ نظمیں لکھیں۔ان میں بچّےکی دُعا ،ایک پہاڑ اور گلہری اور پرندے کی فریاد شامل ہیں۔آپ نے 21 اپریل 1938ء کو وفات پائی۔اقبال کا مزار  لاہور میں واقع ہے۔

In his 1930 presidential lecture at the Muslim League’s annual meeting in Allahabad, he developed a political framework for Muslims in India. After the creation of Pakistan in 1947, Iqbsl was titled the national poet ۔

In his special speech on 30 December 1930, Iqbal summarized a perception of a self-sufficient state for Muslim-majority regions in northwestern India۔

Because of his understanding and awareness, people soon started calling him ‘Allama’ Iqbal. In 1923, King George V of Britain awarded him with the title of Allama ‘Sir’ Muhammad Iqbal

He was a poet, scholar, reformer, philosopher, and great Islamic visionary. Not only this but also he was the developer of the Ideology of Pakistan.

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200 words essay about islam in urdu

Essay On Quaid-e-Azam 200 & 500 Words For Students

200 words essay on quaid e azam, introduction.

Quaid-e-Azam Muhammad Ali Jinnah, the esteemed founder of Pakistan, was a charismatic leader whose pivotal role in the creation of an independent nation for Muslims in the Indian subcontinent remains indelible. His exceptional qualities and unwavering determination continue to inspire individuals to this day. This essay sheds light on the unique and captivating attributes of Quaid-e-Azam that made him an iconic figure in Pakistan’s history.

Visionary Leadership

Quaid-e-Azam’s visionary leadership served as a beacon of hope for millions. With resolute conviction, he envisioned a separate homeland where Muslims could live with dignity and freedom. His farsightedness, coupled with his ability to articulate the aspirations of the people, inspired a sense of unity and purpose among his followers.

Unyielding Determination

Quaid-e-Azam’s determination knew no bounds. Despite facing formidable challenges, he remained steadfast in his pursuit of a separate nation. His resolute stance during negotiations with the British and his unwavering commitment to the cause of independence were instrumental in realizing the dream of Pakistan.

Charismatic Persona

Quaid-e-Azam possessed a magnetic personality that captivated the masses. His eloquence, grace, and dignified demeanor left an indelible impression on all who encountered him. His ability to connect with people from all walks of life made him an influential leader and an inspiration for generations to come.

Defender of Rights

Quaid-e-Azam was a staunch advocate for the rights of all individuals. He firmly believed in upholding justice, equality, and freedom for every citizen. His tireless efforts to protect the rights of minorities and marginalized communities showcased his unwavering commitment to building a just and inclusive society.

Quaid-e-Azam’s visionary leadership, indomitable spirit, and commitment to justice continue to inspire and guide Pakistan toward a brighter future. His legacy remains a testament to his remarkable character and enduring impact.

500 Words Essay On Quaid E Azam

Introduction:.

Quaid-e-Azam, Muhammad Ali Jinnah, stands as the eminent founding father of Pakistan. His influential role in the creation of Pakistan and his exceptional leadership during the independence movement has shaped the destiny of the nation. This essay delves into the remarkable life and achievements of Quaid-e-Azam, presenting a captivating account of his invaluable contributions to the birth of Pakistan.

Early Life and Education

Born into a privileged family on December 25, 1876, Quaid-e-Azam hailed from Karachi, which was then part of British India. His family background instilled in him a sense of dignity and honor. With a strong educational foundation, he pursued his studies in Karachi and later moved to England to refine his legal education at Lincoln’s Inn. Quaid-e-Azam’s unwavering dedication and commitment to his work as a lawyer earned him immense respect among his peers.

Political Career

Quaid-e-Azam’s journey in politics commenced with his early association with the Indian National Congress, where he sought to advocate for the rights of all Indians. However, growing disillusionment with Congress’s inability to protect the interests of Muslims led Quaid-e-Azam to part ways and spearhead the All India Muslim League. Under his astute leadership, he aimed to unite the fragmented Muslim population and secure their rightful place in the Indian subcontinent.

Demand for Pakistan

Quaid-e-Azam’s historic Fourteen Points and the Lahore Resolution are emblematic of his resolute determination to establish an independent Muslim state. He envisaged a land where Muslims could thrive and flourish without fear of marginalization. His unwavering commitment and persuasive negotiations with the British and Congress paved the way for the creation of Pakistan on August 14, 1947.

Leadership during the Independence Movement

As the leader of the Muslim League, Quaid-e-Azam emerged as a skilled diplomat and negotiator during the tumultuous partition process. Despite facing numerous challenges, he navigated the delicate political landscape with remarkable resilience, ensuring the rights and protection of minority communities. His indomitable spirit and steadfast leadership provided the strength needed to overcome the trials of independence.

Vision for Pakistan

Quaid-e-Azam’s vision for Pakistan was rooted in democratic values, inclusivity, and social justice. He championed the cause of religious freedom and emphasized the importance of equality among all citizens. Through his impassioned speeches and addresses, he outlined his vision for a modern, progressive, and prosperous Pakistan, where every individual had the opportunity to succeed.

Quaid-e-Azam’s enduring legacy remains etched in the fabric of Pakistan’s history. His contributions to nation-building, such as the drafting of the country’s constitution, continue to shape the nation’s trajectory. As Pakistan’s first Governor-General, he nurtured unity and stability during the early years, setting a precedent for future leaders.

In conclusion, Quaid-e-Azam Muhammad Ali Jinnah’s exceptional leadership and visionary guidance played a pivotal role in the creation of Pakistan. His unwavering commitment to the rights of Muslims and his relentless pursuit of a separate homeland have left an indelible mark on the nation. Today, Pakistan stands as a testament to Quaid-e-Azam’s principles, serving as a source of inspiration for generations to come. As we remember his illustrious legacy, we must strive to uphold the values of unity, equality, and progress that he ardently advocated.

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2nd Year Urdu Essay Islam Mukammal Zabta E Hayyat | FSc part 2 Notes

Get maximum marks in physics in your first year with our comprehensive “ 2nd Year Urdu Essay Islam Mukammal Zabta E Hayyat | FSc part 2 Notes.” Aimed at students enrolled in the 12th class under the Punjab Board, these meticulously crafted notes are designed to provide a thorough understanding of the subject. Whether you’re gearing up for exams or striving to excel in your coursework, our FSc part 2 Urdu Essay Islam Mukammal Zabta E Hayyat is your ultimate companion.

Qais write these notes, the topper of KIPS College Faisalabad. HE got 1059 marks in FSC and had a 2nd position in FAISALABAD BOARD.  He also got 181 marks in the MDCAT. Now, he is a student at  King Edward Medical University Lahore.

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Arab-Israeli Conflict: The Essential Reference Guide.

Priscilla Roberts

Truly an essential reference for today's world, this detailed introduction to the origins, events, and impact of the adversarial relationship between Arabs and Israelis illuminates the complexities and the consequences of this long-lasting conflict. • Provides a comprehensive overview of one of the most complex conflicts in modern times, clarifying its causes and consequences • Inspires critical thinking through perspective essays on topics related to the conflict that generate wide-spread debate • Takes into account events such as the impact of the Arab Spring and the ongoing negotiations with Iran over its nuclear capabilities • Offers valuable insights into the backgrounds and philosophies of the leaders on both sides who have helped defined the Arab-Israeli conflict

200 words essay about islam in urdu

Garabet K Moumdjian, Ph.D.

The Encyclopedia of the Arab-Israeli Conflict: A Political, Social, and Military History. 4 vols.

Editor (with Spencer Tucker et al.), author of 14 short articles, editor/compiler of Vol. 4 (Documents Volume). [“Adenauer. Konrad,” 1:32-34; “Bevin, Ernest” (with Chris Tudda), 1:214-216; “Dulles, John Foster,” 1:308-309; “Eisenhower, Dwight David,” 1:329-331; “France, Middle East Policy,” 1:370-374; “Johnson, Lyndon Baines,” 2:555-557; “Kissinger, Henry Alfred,” 2: 584-586; “Lloyd, Selwyn,” 2:644-645; “Marshall, George Catlett,” 2:666-668; “Nixon, Richard Milhous,” 2:740-742; “Reagan, Ronald Wilson,” 3:852-854; “Rogers, William Pierce,” 3:874-875; “Roosevelt, Franklin Delano,” 3:876-878; “Shultz, George Pratt,” 3:921-923] Named Outstanding Reference Source, 2008, by RUSA-American Library Association; Distinguished Achievement Award for Social Studies Instruction (Reference Category), June 2009; Editors’ Choice, 2008, Booklist; Best Reference Choice, 2008, Pennsylvania School Librarians Association. This exhaustive work offers readers at multiple levels key insights into the military, political, social, cultural, and religious origins of the Arab-Israeli conflict. • With more than 750 alphabetically organized entries covering everything from important people, places, and events to a wide range of social and cultural topics―each entry featuring cross references and suggestions for further reading • A separate documents volume offering an unprecedented collection of more than 150 essential primary sources • Over 500 images, including maps, photographs, and illustrations • A comprehensive introductory overview by retired general Anthony Zinni

John Allison

Why is there an Arab-Israeli conflict and why is it at an impasse? Some would argue that the antipathy felt between these groups is a fulfillment of ancient prophecy. Many argue that the Arab world’s distaste for Western ideologies and democracy is the origin of the hostility. Still, others assert that the conflict is a result of longstanding antagonism between Muslims and Jews. Although it seems like the [past] military action [was] specifically tied to The Palestinian Authority and the Israeli government, the roots of this conflict began in the early 20th century with World War I and the fragmentation of the Ottoman Empire, along with the rise of Zionism through the vehicle of Western Colonialism. When all of the layers of the conflict are stripped away, the core reason for the enmity is centered upon two opposing claims for the same piece of land.

Hassanin Khaled

Originally, the “Israeli experience” was born from the womb of the Holy Land, even when the “children of Israel” lived in diaspora; the “Land” is everything for all Israelis, as it represents the homeland, religion and history, the Promise of the Lord, the people’s dream, Jerusalem, the Wailing Wall, and other holy sites. Therefore, to the Jews, there is nothing comparable to the “Holy Land or Eretz Ysrael”. Similarly, as history supports, several peoples have populated the land of Palestine, not just Arabs and Jews. Moreover, they used to live together, intermix, intermarry, and merge, and so on. Geo-politically the land of “Palestine/Eretz Israel” was known as “Greater Syria” before being divided by the then “Great Powers” into four countries, two small cantons, and five nationalities. On today’s world map, these are known as Lebanon, Syria, Jordan, Israel, and the Palestinian territories. However, this study aims to argue the development of this land from a historical and geopolitical point of view up until 1947; the names and borders, the holiness of the land to the Palestinians and Israelis, the land without a state that was waiting for the Lord’s promise for the people without a homeland. Moreover, this study concludes that on the modern map, one would have great difficulty finding a country labeled “Palestine.” It is not until 1922 that the name Palestine emerged with any “official” status, so what is all this talk about Palestine? Furthermore, whereas the Israelis could easily prove their historical and religious right to the holy or sacred land, it would be very hard for the Palestinians to do so. Finally, there are reasonable doubts about certain facts, and, so far, nobody has been able to provide a logical answer to such questions as, who is fighting who exactly? These facts are discussed from a historical and geopolitical perspective in the “Israeli Experience”.

Nupur Bapuly

YORAM MEITAL

PM Netanyahu at the UN, November 2014 wenty-one years after the signing of the ‘Declaration of Principles on Interim Self-Government Agreements’ (“Oslo Accords”), the relations between Israel and the Palestinian Authority are in a state of perpetual crisis. The causes of the crisis and the reasons for its continuation are manifold and diverse. However, each side has one contention regarding the main reason for not achieving a final status agreement ending the bloody historical conflict. President Mahmoud Abbas

James Friedberg

Yitz and Ishmael, attend an International LL.M. program at a good university in Philadelphia. They also share an apartment. Both received their initial law degrees from Hebrew University in Jerusalem. Ishmael grew up in Arab East Jerusalem and holds an Israeli resident permit, but not citizenship. Yitz was born in Philadelphia but grew up in Tel Aviv after his family immigrated to Israel when he was three years old. He is an Israeli citizen. Both Yitz and Ishmael are political moderates with liberal tendencies. They are friends. But they don’t acknowledge the blood they share. In their flat, the roommates debate some of the rights and wrongs of the Israel/Palestine. They touch on historical claims to the land, the growth of Zionism, the advent of Palestinian nationalism, violence perpetrated by each side, cultural biases, human rights, and international law. They want to agree on a solution to their country’s dilemma—but deep feelings of hurt and injustice make trust difficult. Whil...

Danfodio Y Mundi

The study sought to examine the impact of Hamas on the quest for the independence of Palestine. The work essentially covers the period from 2000 – 2015, however events before the year 2000 was examined in order to help the work grasp the context of the issues at the fore of discussion, so as to put the work in proper perspectives. The study covered the period 2000 – 2014. It sought to find answers to the following questions; 1. What are the causes of the Palestinian/Israeli conflict? 2. What led to the entry of Hamas into the conflict? 3. What are the objectives and tactics of Hamas in the conflict? 4. How has Hamas shaped the conflict? And 5. What are the gains or losses which the Palestinian people have encountered since the entry of Hamas to crisis?

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Tandrusti hazar naimat hai essay in urdu For Class 6,7,8,10 and others

Health is wealth – This is a common saying we hear from our elders. In this busy world, we hardly get time to care for our health. We are so much into our routine life that we forget to take care of our body. Stress, tension and depression are the main reasons for various health problems in today’s life. There are various diseases like obesity, diabetes, hypertension and cancer for which we need to take care of ourselves.

Today we write a tandrusti hazar naimat hai essay in urdu with pdf and poetry for class 10,9,4,8,6,7,5,3 and others.

Tandrusti hazar naimat hai essay in urdu | تندرستی ہزار نعمت ہے

اچھی صحت کی اہمیت.

اچھی صحت کئی وجوہات کی بنا پر ضروری ہے۔ یہ ہمیں جسمانی طور پر متحرک رہنے اور کھیلوں اور دیگر جسمانی سرگرمیوں میں حصہ لینے کی اجازت دیتا ہے، جس سے ہماری ذہنی اور جذباتی تندرستی بہتر ہو سکتی ہے۔ یہ ہمیں کام کرنے اور روزی کمانے کے قابل بھی بناتا ہے، جو مالی استحکام اور سلامتی کے لیے ضروری ہے۔ خاندان اور دوستوں کے ساتھ مضبوط تعلقات برقرار رکھنے کے لیے اچھی صحت بھی ضروری ہے، کیونکہ یہ ہمیں ان کے ساتھ معیاری وقت گزارنے اور ان سرگرمیوں میں حصہ لینے کی اجازت دیتا ہے جو ہمیں اکٹھا کرتی ہیں۔

صحت اور دولت کے درمیان تعلق

صحت اور دولت کے درمیان گہرا تعلق ہے۔ خراب صحت مالی دباؤ کا باعث بن سکتی ہے، کیونکہ طبی بل اور ضائع شدہ اجرت میں تیزی سے اضافہ ہو سکتا ہے۔ دوسری طرف، اچھی صحت مالی استحکام اور سلامتی کا باعث بن سکتی ہے، کیونکہ یہ افراد کو کام کرنے اور روزی کمانے کی اجازت دیتی ہے۔ درحقیقت، اچھی صحت کو اکثر مالی کامیابی کے لیے ایک شرط کے طور پر دیکھا جاتا ہے، کیونکہ یہ افراد کو اپنے بہترین قدموں کو آگے بڑھانے اور اپنے مواقع سے زیادہ سے زیادہ فائدہ اٹھانے کے قابل بناتا ہے۔

اچھی صحت حاصل کرنے اور اسے برقرار رکھنے کا طریقہ

بہت سی چیزیں ہیں جو افراد اچھی صحت کے حصول اور برقرار رکھنے کے لیے کر سکتے ہیں۔ یہ شامل ہیں:

ایک صحت مند غذا کھائیں جو پھلوں، سبزیوں اور سارا اناج سے بھرپور ہو اور پراسیسڈ فوڈز اور شکر کی مقدار کم ہو۔

باقاعدگی سے ورزش کرنا، جو قلبی صحت کو بہتر بنانے اور دائمی بیماریوں جیسے موٹاپے، ذیابیطس اور دل کی بیماری کے خطرے کو کم کرنے میں مدد دے سکتا ہے۔

کافی نیند لینا، جو جسمانی اور ذہنی تندرستی دونوں کے لیے ضروری ہے۔

سرگرمیوں جیسے مراقبہ، یوگا، یا دیگر آرام کی تکنیکوں کے ذریعے تناؤ کا انتظام کرنا

کسی بھی ممکنہ صحت کے خدشات کی جلد شناخت اور ان سے نمٹنے کے لیے باقاعدہ طبی معائنہ اور اسکریننگ کی تلاش

Tandrusti hazar naimet hai essay in urdu

We need to maintain a proper diet and exercise regularly to keep us healthy and fit. In today’s fast-moving world, we hardly get time to give time to ourselves. We have become too materialistic that we don’t care about what is happening around us. We have forgotten the art of living life in a simple way. Our fast-paced life has made us so much busy that we do not have time to enjoy life.

The need of the hour is to live at the moment and cherish every moment of life. We need to spend some time with family and friends or just alone with nature. If you are facing any health problems then you must go for ayurvedic treatment which will make you healthy naturally so that you can lead a happy and stress-free life.

Our ancestors used ayurvedic treatment for various health problems. Ayurveda is ancient wisdom from Pakistan which has natural healing properties in its treatments. Ayurvedic treatment is very beneficial in improving our overall health condition without any side effects as it uses natural products from natural herbs and plants growing locally in pakistan. Ayurvedic treatment is also very effective in curing various diseases like obesity, diabetes, cancer etc.

In conclusion, health is wealth. To maintain a healthy lifestyle, one must follow a routine of a healthy diet and regular exercise. A healthy diet can be achieved by eating a balanced diet, which is a diet that consists of the right combination and amounts of foods such that all the essential nutrients are met.

Balanced diets should also consist of whole grains, fruits and vegetables. Regular exercise is necessary to maintain a healthy weight and to keep the heart healthy. A healthy weight can be achieved by limiting calorie intake and increasing the amount of exercise one does. Exercise can be done by walking or running for at least 30 minutes every day. I hope you enjoy reading this tandrusti hazar naimat hai mazmoon .

Note:you can also read sir syed ahmed khan essay in urdu

A nutritious diet that is high in fruits, vegetables, and whole grains, and low in processed foods and sweets, regular exercise, proper sleep, stress management techniques like yoga or meditation, and routine medical exams and screenings are just a few strategies to attain and maintain excellent health.

Multiple options exist for good health to increase wealth. It can enable people to work and make a living, which is essential for monetary security and stability. As excellent health can aid in the prevention or management of chronic illnesses and ailments, it can also lessen the financial burden of medical expenditures and missed pay. Additionally, a person’s general well-being and quality of life can be enhanced by excellent health, which can result in more pleasure and contentment.

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Urdu Notes

Essay On Jamhuriyat In Urdu

Back to: Urdu Essays List 1

جمہوریت پر ایک مضمون

ایک ایسا نظام جس میں عوام براہِ راست اپنے منتخب نمائندوں کے ذریعے حکومت کے معاملات میں شرکت کر سکتی ہے، اس نظامِ حکومت کو ہم جمہوریت کہتے ہیں۔

جمہوریت میں طاقت کا سرچشمہ عوام ہوتی ہے یعنی عوام کے پاس وہ طاقت ہے جس سے وہ جب چاہے اپنی منتخب حکومت کو گرا بھی سکتی ہے اور اسے بنا بھی سکتی ہے۔ یعنی پوری کی پوری طاقت عوام کی ہی ہے۔

آج کل ہر انسان کی زبان پر یہ لفظ گردش کرتا نظر آتا ہے کہ اگر ملک میں امن و امان قائم کرنا ہے، اگر ملک کو ترقی کے زینے پر استوار کرنا ہے تو پھر جمہوریت کو فروغ دینا ہوگا۔ ملک میں جمہوریت کے نظام کو قائم کرنا ہوگا۔ جمہوریت دراصل ایک آزاد سوچ کی بنیاد ہے جہاں ہر شخص کو اختیار ہوتا ہے کہ وہ رازداری کے ساتھ جس کو چاہے ووٹ دے سکتا ہے۔

جمہوریت کے نظام کی ابتدا اسلام کے دور حکومت سے ہوئی تھی۔ آج بھی برطانیہ کے پارلیمنٹ میں حضرت عمر فاروق رضی اللہ تعالی عنہ کے ٹیکسس اور عدل و انصاف کی تعالین کی پیروی کی جاتی ہے۔

جمہوریت اس ملک میں عائد ہو سکتی ہے جہاں حق اور سچ کی بات کی جا سکے۔ جس ملک میں جمہوریت ہو اس میں وقفے سے انتخابات ہوتے ہیں۔ یہ جمہوریت کی پہلی نشانی ہوتی ہے۔ اور جمہوریت کی دوسری نشانی یہ ہے کہ اس میں حکومت صرف پانچ سال کی ہی ہوتی ہے۔ اور پانچ سال گزرنے کے بعد حکومت کا بدلنا لازمی ہوتا ہے۔ حکومت کا بدلنا یعنی پھر سے نئی حکومت کا آنا ہوتا ہے۔ جمہوریت کی تیسری نشانی سیاسی جماعتیں ہوتی ہیں، یعنی جس ملک میں جمہوریت ہوتی ہے اس ملک میں سیاسی جماعتیں کثیر تعداد میں ہوتی ہیں۔

کسی بھی ملک کی ترقی کا انحصار جمہوریت پر ہوتا ہے کیوں کہ جب ایک حکمران بذات خود غریب کا بیٹا ہو تو اسے احساس ہوگا کہ ہمارے ملک میں سڑکوں کے بجائے صحت، روزگار اور تعلیم کی زیادہ ضرورت ہے۔ اور اگر بادشاہ کے بیٹے کو حکمرانی کا تاج سجا دیا جائے تو وہ غریب کی غریبی مٹانے کی بجائے اپنی عیاشی کے ساز و سامان پر توجہ دے گا۔

ہمارے ملک ہندوستان کے نظام میں 70 سالوں سے یہی روش نظر آ رہی ہے۔ ہمارے ملک میں غریب پارٹی بنانا تو دور کی بات ہے وہ ایک ممبر کی سیٹ بھی حاصل نہیں کر سکتا کیونکہ ہماری جمہوریت دولت کی محتاج ہے۔ ہماری سوچ ایسی ہے کہ ہم پیسوں والے حکمران کی تو قدر کرتے ہیں لیکن تعمیری سوچ اور تعمیری کام کرنے والے لوگوں کو ہم موقع ہی نہیں دیتے۔

ہمارے ملک کی سیاست دراصل گنڈا گردی اور قتل و غارت پر مبنی ہے کیونکہ جب ہمیں کسی غیر قانونی کام کی ضرورت پیش آتی ہے تو یہی حکمران ہمارے کام کو انجام دینے میں مدد کرتے ہیں۔ اس لئے ہم بھی ان کی چاپلوسی کرتے ہیں۔

ہم مسلمان ہو کر بھی غلط چیز اور غلط لوگوں کو بڑھاوا دے رہے ہیں اور جھوٹ کا ساتھ دے رہے ہیں۔ لیکن اگر ہم اس ملک کی ترقی چاہتے ہیں تو ہمیں بدلنا ہوگا۔ اپنی سوچ کو بدلنا ہوگا۔ تب جاکر اس ملک کا حکمران بدلے گا اور صحیح حکمران آئے گا اور تب جا کر ہمارا ملک ترقی کر پائے گا۔

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