our indian culture is our pride essay

Essay on Indian Culture for Students and Children

500+ words essay on indian culture.

India is a country that boasts of a rich culture. The culture of India refers to a collection of minor unique cultures. The culture of India comprises of clothing, festivals, languages, religions, music, dance, architecture, food, and art in India. Most noteworthy, Indian culture has been influenced by several foreign cultures throughout its history. Also, the history of India’s culture is several millennia old.

Components of Indian Culture

First of all, Indian origin religions are Hinduism, Buddhism, Jainism, and Sikhism . All of these religions are based on karma and dharma. Furthermore, these four are called as Indian religions. Indian religions are a major category of world religions along with Abrahamic religions.

Also, many foreign religions are present in India as well. These foreign religions include Abrahamic religions. The Abrahamic religions in India certainly are Judaism, Christianity, and Islam. Besides Abrahamic religions, Zoroastrianism and Bahá’í Faith are the other foreign religions which exist in India. Consequently, the presence of so many diverse religions has given rise to tolerance and secularism in Indian culture.

The Joint family system is the prevailing system of Indian culture . Most noteworthy, the family members consist of parents, children, children’s spouses, and offspring. All of these family members live together. Furthermore, the eldest male member is the head of the family.

Arranged marriages are the norm in Indian culture. Probably most Indians have their marriages planned by their parents. In almost all Indian marriages, the bride’s family gives dowry to bridegroom. Weddings are certainly festive occasions in Indian culture. There is involvement of striking decorations, clothing, music, dance, rituals in Indian weddings. Most noteworthy, the divorce rates in India are very low.

India celebrates a huge number of festivals. These festivals are very diverse due to multi-religious and multi-cultural Indian society. Indians greatly value festive occasions. Above all, the whole country joins in the celebrations irrespective of the differences.

Traditional Indian food, arts, music, sports, clothing, and architecture vary significantly across different regions. These components are influenced by various factors. Above all, these factors are geography, climate, culture, and rural/urban setting.

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Perceptions of Indian Culture

Indian culture has been an inspiration to many writers. India is certainly a symbol of unity around the world. Indian culture is certainly very complex. Furthermore, the conception of Indian identity poses certain difficulties. However, despite this, a typical Indian culture does exist. The creation of this typical Indian culture results from some internal forces. Above all, these forces are a robust Constitution, universal adult franchise, secular policy , flexible federal structure, etc.

Indian culture is characterized by a strict social hierarchy. Furthermore, Indian children are taught their roles and place in society from an early age. Probably, many Indians believe that gods and spirits have a role in determining their life. Earlier, traditional Hindus were divided into polluting and non-polluting occupations. Now, this difference is declining.

Indian culture is certainly very diverse. Also, Indian children learn and assimilate in the differences. In recent decades, huge changes have taken place in Indian culture. Above all, these changes are female empowerment , westernization, a decline of superstition, higher literacy , improved education, etc.

To sum it up, the culture of India is one of the oldest cultures in the World. Above all, many Indians till stick to the traditional Indian culture in spite of rapid westernization. Indians have demonstrated strong unity irrespective of the diversity among them. Unity in Diversity is the ultimate mantra of Indian culture.

FAQs on Indian Culture

Q1 What are the Indian religions?

A1 Indian religions refer to a major category of religion. Most noteworthy, these religions have their origin in India. Furthermore, the major Indian religions are Hinduism, Buddhism, Jainism, and Sikhism.

Q2 What are changes that have taken place in Indian culture in recent decades?

A2 Certainly, many changes have taken place in Indian culture in recent decades. Above all, these changes are female empowerment, westernization, a decline of superstition, higher literacy, improved education, etc.

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My India my Pride

India is one of the oldest civilizations in the world, spanning a period of more than 4000 years, and witnessing the fusion of several customs and traditions, which are reflective of the rich culture and heritage of the Country.

The history of the nation gives a glimpse into the magnanimity of its evolution - from a Country reeling under colonialism, to one of the leading economies in the global scenario. More than anything, the nationalistic fervour of the people is the contributing force behind the culmination of such a development. This transformation of the nation instills a sense of national pride in the heart of every Indian within the Country and abroad, and this section is a modest attempt at keeping its flame alive.

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About India

India is one of the oldest civilizations in the world with a kaleidoscopic variety and rich cultural heritage. It has achieved all-round socio-economic progress since Independence. As the 7th largest country in the world, India stands apart from the rest of Asia, marked off as it is by mountains and the sea, which give the country a distinct geographical entity. Bounded by the Great Himalayas in the north, it stretches southwards and at the Tropic of Cancer, tapers off into the Indian Ocean between the Bay of Bengal on the east and the Arabian Sea on the west.

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The CPD Blog is intended to stimulate dialog among scholars and practitioners from around the world in the public diplomacy sphere. The opinions represented here are the authors' own and do not necessarily reflect CPD's views. For blogger guidelines, click here.

Contribution of Indian Thought: The Culture of Inclusivity

In the recent past, the buzzword has been "cultural competence." Educationists and experts have reiterated the need to possess and imbibe the skill of cultural competence for a cohesive society. Cultural competence is technically defined as the ability to communicate with and understand people of different cultures. And as a rule of thumb to honing this, experts also state that it eventually comes down to understanding one's own values and culture first. This effectively means looking at the world as one, working together as one. True to this, traversing centuries, India has been witness to spiritual teachers who have, time and again, reaffirmed how true education lies in looking at all as one and working together as one.

More often than not, when we look at a response or action, our first impression is that it is an indication of family values, and we immediately infer from it that it is due to the person's cultural background. Along with upbringing and family values, the word "culture" emanates predominantly in day-to-day interactions. "That is their culture," it is said. When you think of the single word "culture," questions that come to mind include: What defines culture? What are its contours? How can it be measured?

In the Indian context, the one explanation for understanding culture is the contribution of Indian thought to the culture of "inclusivity." That is why when Swami Vivekananda visited and spoke at the World Parliament of Religions in Chicago in 1893, he received admiration and adulation for simply referring to everyone present as his own sisters and brothers. Former UNESCO Secretary General Irina Bokova, while inaugurating the statue of India’s revolutionary philosopher, Aurobindo Ghose, at the premises of UNESCO  also elucidated the importance of Indian thought leaders vis-a-vis a just society . In her words she said, “Sri Aurobindo embodied the conviction that the ethical and spiritual dimension—the quest for self-knowledge—offered the most fertile ground for creating more peaceful, just and harmonious societies.”

India is a civilizational state, with a history of 5,000 years or more, and counting. India’s rich civilizational culture has enabled civic sense, cleanliness, urbanization, agriculture and water conservation, to name a few. From the Sarasvati civilization to the Harappa and Mohenjadaro civilizations, India has always wished to reach out to the world. In fact, Michel Danino’s book, The Lost River: On the Trail of the Sarasvati also details how Mohenjadaro could have been the world’s largest city.

Despite all of this, I have always wondered about the one common thread that has united us all up to this very day, cutting across various civilizations. I believe that it is the philosophy of "or and also," that there is not any one singular way or truth to reach your fullest potential; there are multiple means and methods to do so.

Traversing centuries, India has been witness to spiritual teachers who have, time and again, reaffirmed how true education lies in looking at all as one and working together as one.

Mahatma Gandhi emphasized this philosophy of "or and also" when he wrote about the modus operandi of everyday prayers in the Sabarmati Ashram.  In his words , “At the morning prayer, we first recite the shlokas (verses) printed in Ashram Bhajanavali (hymnal), and then sing one bhajan (hymn) followed by Ramadhun (repetition of the Gita). There is a history attached to almost every shloka and every selected bhajan . The Bhajanavali contains, among others, bhajans from Muslim Sufis and fakirs, from Guru Nanak, and from the Christian hymnary. Every religion seems to have found a natural setting in the prayer book. In the evening we have recitation of the last 19 verses of the second chapter of the Gita , one bhajan and Ramadhun and then read a portion of a sacred book.”

On one occasion when Gandhi was asked by a media reporter as to which of the sacred texts he liked the most among all that he chanted in the ashram, we share that Gandhi took a moment and replied , “I have a mother, you have a mother, and everyone else has a mother. I love my mother the most but in knowing how I love my mother the most, I can fathom how you love your mother the most also.” This one answer from Mahatma Gandhi symbolizes how one can instantly learn religious diversity and tolerance in Indian culture. No other civilization has affirmed this universal, inclusive and timeless essence.

Swami Vivekananda always reiterated that there are a variety of texts, philosophies and ways that India has to offer. While the uniqueness of Indian thought is that the means may be different, the destination is one. In his lifetime, he never mentioned that the one he followed was the "only" way, so much so he reiterated that even playing football can get you closer to realizing your full potential.

India’s performing arts icon and third-highest civilian awardee, Padma Bhushan Rukmini Devi Arundale, founder of the famous Kalakshetra Foundation in Chennai, has alluded to the culture of Indian performing arts as the epitome of oneness.  In her words , "when your feelings and movements are one, your expression is one." In her career, she never saw spirituality and performing arts as two different facets; she saw them as one. With this motto in mind, she was instrumental in taking Bharatanatyam to the world.

The importance of the Indian philosophy of connecting with oneself through a variety of traditions, such as yoga, is also discernible in the world outside India. The most prominent example of that being the famous yoga program initiated by Gopi Kallayil for Googlers, called the "Yoglers."  In addition to the weekly 250 classes that take place globally in all of Google’s offices, Kallayil has also initiated retreats for the employees of Google to get a taste of other dimensions of yoga—not just asanas (postures) practice or physical exercises. Efforts are on to bring yoga to every Google office.

Be it yoga, performing arts or spirituality, the sense of the "other," whoever or whatever it may be, ceases to exist in Indian cultural comprehension. History has been witness to this, and there have been several relevant contemporary examples, too. This is one of the primary reasons why India has always fascinated and intrigued people, and also left them with a sense of awe, inspiring countless thinkers from the West to an expansion of vision. For there is just one single search for all, and that is true and lasting happiness, which is not conditioned by anything.

This is why the mystic weaver and saint Kabir Das rightly said, "Where are you searching for me? I am within you."

• cultural competence
• religious diversity
• Inclusivity

• Global Engagement and India’s Public Diplomacy: Past, Present and Future February 15, 2023
• G20: How Values, Religions & Civil Societies Can Reinvent PD in Today’s Times November 15, 2022
• Contribution of Indian Thought: The Culture of Inclusivity June 16, 2020
• Celebrating Shared Culture Through Historical Preservation March 30, 2020
• India-Vietnam’s Shared Culture: The Cham Civilization December 5, 2019

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6. nationalism and politics.

Indians nearly universally take great pride in their country. Fully 96% of Indian adults say they are very proud to be Indian, and similarly large percentages say they are very proud to be from their state and to be a member of their religious community.

While nearly everyone is proud to be Indian, there is somewhat less consensus on whether Indian culture stands out above all others. A majority of Indians (72%) completely agree with the statement that “Indian people are not perfect, but Indian culture is superior to others.” But while an especially large share of Indians in the Central region (81%) completely agree that Indian culture is superior, only a slim majority say this in the Northeast (59%).

There also are a range of views on what it means to be “truly Indian.” For instance, Indians widely agree that respecting India’s institutions and laws and respecting elders are very important to being truly Indian. But there is less unanimity about whether language and religion are tied up with Indian identity. In a country with 22 official languages and dozens of others, a slim majority (56%) say being able to speak Hindi is very important to being truly Indian. And a similar share of Indian adults (57%), including 64% of Hindus, say being Hindu is very important to being truly Indian.

India’s religious groups and supporters of the country’s different political parties disagree on questions of national identity. While 64% of Hindus say being a Hindu is very important to being truly Indian, far fewer Muslims (27%) stress Hinduism’s importance to being Indian. Politically, Indians with a favorable view of the Bharatiya Janata Party (BJP) are also much more likely than other Indians to say being Hindu is very important to Indian identity (65% vs. 45%). (See “ An index of religious segregation in India ” in Chapter 3 for additional analysis of the connection between national identity, voting patterns and religious segregation.)

Some attitudes about national identity are closely tied to religious observance. Nearly three-quarters of Indians who say religion is very important in their lives (74%), for example, say that having Indian ancestry is very important to being truly Indian, while only half of those who say religion is less important consider ancestry a central part of national identity.

Although India’s Constitution declares the country a democratic republic – and India is often called the world’s largest democracy – Indians express mixed attitudes when asked whether “a democratic government” or “a leader with a strong hand” would be better suited to solve the country’s problems. Slightly fewer than half of Indians surveyed (46%) indicate a preference for democracy, while a nearly identical share (48%) would prefer a leader with a strong hand. Support for democracy versus a strong leader varies considerably by region. People in the Central part of the country are the least likely to lean toward democracy (33%), while support for a democratic form of government (instead of a leader with a strong hand) is considerably higher in the Northeast (61%), South (53%) and North (51%).

The survey also asked about two policy issues concerning Muslims in India: triple talaq and allowing Muslims to use their own religious courts. Muslims tend to support having their own religious courts (74% in favor), but most oppose  Muslim men being allowed to divorce by saying “talaq” three times (56%).

Across India, high levels of pride in country, state and religion

Survey respondents also were asked how proud they are to be a member of their particular religion (e.g., Sikhs were asked how proud they are to be Sikh). Again, roughly nine-in-ten or more among all major religions say they are very proud to be a member of their religious group.

Indians who say religion is very important in their lives are slightly more likely than others to be very proud of their national, state and religious identities, although these views are widespread regardless of how religious people are.

People in the South of the country are somewhat less likely than those in other regions to say they are very proud of their religious identity. For example, among Hindus in the South, 89% say they are very proud to be Hindu, compared with 98% in the Central region. Among Muslims in the South as well, fewer people than elsewhere say they are very proud to be Muslim (88% vs. 96% nationally).

To some extent, Indians’ pride in their religious identities is tied to their views on keeping their own religious community separate from others. Those who say it is important to stop interreligious marriages of men and women are somewhat more likely to say that they are very proud of their religious identity. 14 Among Hindus, for example, 97% of those who say it is very important to stop the interreligious marriage of Hindu women also say they are very proud to be Hindu, compared with 90% among those who don’t see stopping interreligious marriage as a top priority. Muslims show a similar pattern: Those who want to stop Muslims from marrying outside of Islam are more likely to say that they are very proud to be Muslim, although large majorities are very proud to be Muslim regardless of their stance on religious intermarriage.

Large majorities say Indian culture is superior to others

An overwhelming majority of Indians agree with the statement (90%), including 72% who completely agree. Three-quarters of Hindus and roughly the same share of Buddhists (73%) completely agree that Indian culture is superior to others. Among other religious minority groups, somewhat fewer people share this sentiment – about half of Christians (52%) completely agree Indian culture is superior, as do 63% of Muslims and 57% of Sikhs.

Those who say religion is very important in their lives are particularly likely to say Indian culture is superior. Among Hindus, for example, a large majority of those who say religion is very important also completely agree that Indian culture is superior (79%), compared with just over half (54%) of those who consider religion less important in their lives. A similar pattern is seen among Muslims (64% vs. 48%).

Regionally, in the Central part of the country, 81% completely agree that Indian culture is superior, while about six-in-ten in the Northeast (59%) share the sentiment.

As education level increases, so does agreement with the statement. Among college graduates, for example, 79% completely agree that Indian culture is superior to others, compared with 69% of those without a formal education.

Politically, Indians who express a favorable view of the BJP also are more likely than those with an unfavorable view of India’s ruling party to completely agree that Indian culture is superior (77% vs. 68%).

What constitutes ‘true’ Indian identity?

On the whole, Indians emphasize civic aspects of national identity over nativist ones. For example, while nearly nine-in-ten Indians (88%) say respecting elders is very important to being truly Indian – with little variation by religion, region, caste or age – only a slim majority (56%) say being able to speak Hindi is crucial.

While most Hindus (64%) say it is very important to be Hindu to be truly Indian, considerably smaller shares of people in other religious communities link the Hindu religion with national identity. Still, 27% of Muslims and 20% of Christians say being Hindu is very important to being truly Indian.

Muslims who have lower levels of education are more likely to say it is important to be Hindu to be truly Indian. This view is also more common among Muslims who are religiously segregated. For example, among those who say all their friends are Muslim, 34% say it is very important to be Hindu to be truly Indian, compared with 22% among other Muslims.

Indians in the Central region are the most likely to link Hindu identity with Indian identity (78%), while Indians in the Northeast and South are the least likely to say that being Hindu is very important to being truly Indian (33% and 39%, respectively). Regional patterns also exist among Muslims: 40% of Muslims in the Central region say it is very important to be Hindu to be truly Indian, compared with 17% in the East.

Indians’ views on the importance of speaking Hindi to national identity also vary by region. In regions where more Indians speak Hindi, more people view the language as intrinsic to national identity. Fully 85% of those in the Central region – where more than 99% of respondents list Hindi among the languages they speak – say that speaking Hindi is very important to being truly Indian, while only 27% of those in Southern India (a region where just 14% report speaking Hindi) take the same view. 16  This regional pattern is once again true for both Hindus and Muslims.

Adults with lower levels of formal education are somewhat more likely than their college-educated counterparts to link being able to speak Hindi and being Hindu with true Indian identity. Relatedly, members of Other Backward Classes (including a small share of people who volunteered “Most Backward Class”) also are more likely than members of either General Categories or Scheduled Castes and Scheduled Tribes to say speaking Hindi and being Hindu are very important to Indian identity. And Hindus who are more supportive of keeping religious groups segregated from each other – i.e., who support stopping Hindu men and women from marrying non-Hindus – are more likely to express these nativist views of national identity.

When it comes to politics, Hindus who have a favorable view of the BJP are more likely than those with unfavorable views of the ruling party to link being Hindu and speaking Hindi with national identity. For example, a majority of Hindus who have positive views of the BJP (66%) say speaking Hindi is very important to being truly Indian, compared with about half of those who have an unfavorable view of the ruling party (48%).

Half or more among all religious groups surveyed say having Indian ancestry is important to being truly Indian. Still, this attitude is most common among Hindus (72%), especially those who live in the Northern (82%) and Central (81%) parts of the country. Once again, Southern Hindus are less likely than Hindus in most other places to say having Indian ancestry is very important to being truly Indian (59%).

A slim majority of Indian adults (56%) say it is very important to support India’s cricket team to be truly Indian. Majorities of Hindus (58%) and Jains (62%) support this view, but among other religious groups, the share who see a strong link between sports and national identity stands generally lower: Half of Muslims say it is very important to support the country’s cricket team to be truly Indian.

Across all measures, nativist or otherwise, respondents who say religion is very important in their lives are more likely to say that all of these aspects are important to being truly Indian. For example, 90% of those who say religion is very important in their lives say it is crucial to respect elders to be truly Indian, compared with 74% among those who consider religion less important in their lives.

Large gaps between religious groups in 2019 election voting patterns

This survey asked respondents whom they voted for in 2019. While a plurality (44%) say they voted for the winning party, responses vary significantly by religious group. Nearly half of Hindu voters (49%) say they voted for the BJP, compared with significantly fewer people among minority religious groups with a large enough sample size of voters to analyze.

Indeed, the survey indicates that Indian National Congress (INC) – one of the main opposition parties to the BJP – was the top choice among Muslim (30%), Christian (30%) and Sikh (33%) voters in 2019. Buddhist voters were more evenly split, with 29% supporting the BJP and 24% supporting Congress. While the survey did not include enough Jain voters to report how they voted in this election, Jains appear to strongly embrace India’s ruling party: In response to a separate question, fully 70% of Jains say they feel closest to the BJP, regardless of whether they voted in the last election.

One-in-five Muslims (19%) did vote for the BJP, despite the party sometimes being described as promoting a Hindu nationalist agenda in its policies. 17  Muslim voters who supported the BJP in the last election differ in multiple ways from those who did not. For example, Muslims without a college degree are more likely than college graduates to say they voted for the BJP, while the opposite pattern is true for Muslims who voted for the INC. Religious observance is also a significant factor: Muslim voters who say religion is very important in their lives are more likely to have voted for the BJP than voters who say religion is less important (19% vs. 12%). Regionally, about four-in-ten Muslim voters in the Northeast (39%) say they voted BJP, compared with one-quarter or fewer in all other regions.

India has a multiparty system. According to official statistics , there are seven national parties, more than 50 state or regional parties, and over 2,000 other unlisted political parties. Many voters in minority religions opted to vote for parties other than the BJP or Congress, the two largest national parties. For example, fully 14% of Buddhists say they voted for the Bahujan Samaj Party (BSP), a national party focused primarily on the welfare of lower castes and minority religions (89% of Buddhists are members of Scheduled Castes). Support for regional parties also is tied to religion. For example, 16% of Sikhs say they voted for Shiromani Akali Dal (SAD) in 2019. SAD is a regional party representing Punjabi interests; according to the census, 77% of India’s Sikhs live in Punjab.

No consensus on whether democracy or strong leader best suited to lead India

The survey asked which would be better suited to solve the country’s problems: a “democratic form of government” or a “leader with a strong hand.” Of course, it is possible for a leader who rules with a strong hand to be democratically elected, but by forcing a choice between these two options, the question sought to capture respondents’ preferences for what type of government is best, on balance.

Slightly fewer than half of Indians say that the country should rely on a democratic form of government to solve the country’s problems (46%). The other half say that it would be better for the country to have a leader with a strong hand (48%).

Pew Research Center’s survey is not the only one that finds ambivalence among Indians about the efficacy of democracy. A 2019 survey conducted by the Centre for the Study of Developing Societies (CSDS) asked Indian adults whether they agree or disagree that “The country should be governed by a strong leader who does not have to bother about winning elections.” Roughly six-in-ten Indians agreed with the statement. (See “ What other surveys on religion, democracy and pluralism in India show ” below for a discussion of this and other CSDS findings.)

This ambivalence toward democracy exists to some degree among all the country’s religious groups. In the Pew Research Center survey, among Hindus, Muslims, Christians and Jains, there is no clear majority position on this question. Only among Buddhists (57%) and Sikhs (54%) do more than half of adults express a preference for a democratic form of government.

Regional differences are more stark. Fully six-in-ten Indians in the Central region say that a leader with a strong hand is best suited to solving India’s problems, compared with only one-third who prefer a democratic form of government. The opposite is true in the Northeast, where about six-in-ten adults prefer democracy (61%). There also is a modest gap between urban and rural regions, with half of urban residents (50%) preferring democracy, compared with 44% of adults in rural districts.

Indian adults with a college degree are more likely than those with less education to prefer a democratic form of government (51% vs. 45%). And Indians who belong to General Category castes (51%) are more likely than those who belong to Scheduled Castes/Scheduled Tribes (44%) or Other Backward Classes (43%) to favor democracy.

The 2019 Indian general election included more voters than any other election in human history. Despite this level of democratic participation, roughly half of those who report that they voted in the election say they would prefer a leader with a strong hand (48%) over a democratic form of government (46%). BJP voters are slightly more likely than those who voted for the opposition Indian National Congress party to say they see a leader with a strong hand as more suited to solve the country’s problems (53% vs. 47%).

Sidebar: What other surveys on religion, democracy and pluralism in India show

While this study is the first large-scale, nationally representative survey of India performed by Pew Research Center, other surveys in India have asked similar questions. One of the largest is the National Election Study conducted by the Centre for the Study of Developing Societies (CSDS) through its research wing, Lokniti. This survey has been conducted alongside every Lok Sabha election since 1996, and the most recent round included about 24,000 respondents in the post-election poll. Due to differences in question wording and sampling, data from Pew Research Center’s survey and that of CSDS should not be directly compared. But looking at the CSDS studies in conjunction with Pew Research Center’s survey shows broadly similar findings on issues around religion and nationalism.

High levels of support for religious pluralism

Previous work conducted by CSDS shows that support for religious pluralism has remained high over time. In 2009, more than 80% of Indians agreed with the statement “Citizens of India should promote harmonious relationship between all religions.” The 2019 National Election Study by CSDS also demonstrates a high level of support for religious pluralism. Roughly three-quarters of Indians in the CSDS study (76%) say that “India belongs to citizens of all religions equally, not just Hindus,” while just 15% say “India primarily belongs to only Hindus.” Meanwhile, 2019 Pew Research Center data shows that 84% of Indians believe respecting all religions is very important to being truly Indian. (See “ What constitutes ‘true’ Indian identity? ” above for more details.)

Declining support for democracy

The CSDS National Election Studies show that, over time, Indians have become less supportive of democracy. In 2009, about four-in-ten Indians agreed with the statement “The country should be governed by a strong leader who does not have to bother about winning elections.” A decade later, more than six-in-ten Indians say they would prefer a strong leader who does not have to worry about elections.

Strong preference for religious segregation

In addition to the National Election Study, CSDS, in collaboration with Azim Premji University, measured public opinion around communal relations in 2018. The survey interviewed roughly 24,000 Indians from 12 states, and the findings highlight a preference for public policies that maintain the separation of religious groups: Hindus and Sikhs in the states surveyed say people who engage in religious conversion should be punished by the government. Members of other minority religions are less supportive than Hindus and Sikhs of policies that would punish proselytizing. Similarly, Pew Research Center’s survey shows an inclination for religious segregation; for example, roughly two-thirds of Indians say it is very important to stop men and women in their religious community from marrying into another religion. (See Chapter 3 for more details.)

Majorities support politicians being involved in religious matters

Majorities of both Hindus (64%) and Muslims (59%) – India’s two largest religious groups – say politicians should have at least some influence in religious matters, while on balance, Sikhs and Buddhists tend to prefer little or no political influence in religious affairs.

Generally, men and women, Indians of different age groups and those living in different parts of the country lean toward the position that politicians should have at least some influence in religious matters. Indians who have a favorable view of the BJP are slightly more likely than other Indians to say politicians should have some or a large influence in religious matters (66% vs. 60%).

Among Hindus, those who say religion is very important in their lives are somewhat more likely than other Hindus to say that politicians should have at least some influence in religious matters (65% vs. 59%).

Indian Muslims favor their own religious courts; other religious groups less supportive

Indians on the whole express mixed opinions on this issue, with similar proportions of the public supporting (35%) and opposing (38%) the use of these courts. Roughly a quarter of Indians (27%) do not take a position, perhaps reflecting the low salience of this issue for many people.

However, a clear majority of Muslims (74%) say they should be allowed to have their own courts to resolve family and property disputes. Hindus, on the other hand, are more likely to oppose (41%) rather than support (30%) religious courts for Muslims; the same pattern holds among Sikhs, Buddhists and Jains, although substantial shares of all non-Muslim groups do not express an opinion on this subject.

Muslims across different regions, castes and educational backgrounds consistently support religious courts for their group. Muslim men (76%) are slightly more likely than Muslim women (71%) to support religious courts.

Most Indians do not support allowing triple talaq for Muslims

For the first seven decades after Indian independence, it was legal for Muslim men to instantly divorce their wives by saying “talaq” (“divorce” in Urdu and Arabic) three times – commonly referred to as “triple talaq” (for more information, see “ Islamic courts in India ” in the report overview). The Supreme Court ruled triple talaq unconstitutional in 2017, and in 2019, after much public debate, India’s Parliament passed the Muslim Women (Protection of Rights of Marriage) Bill, which banned the practice .

A clear majority of Indians as a whole (68%) – including seven-in-ten or more Hindus, Sikhs, Buddhists and Jains – say that Muslim men should not be allowed to divorce their wives using triple talaq. Just 14% say triple talaq should be allowed, while 18% do not answer the question, perhaps reflecting some unfamiliarity with the practice – especially among Christians.

Among Muslims, too, a majority (56%) oppose allowing Muslim men to divorce their wives by saying “talaq” three times. Still, 37% of Muslims favor the practice, which is considerably higher than in any other religious group surveyed.

Religious observance also plays a significant role. Muslims who say religion is very important in their lives are more likely to support triple talaq than those who say religion is less important (39% vs. 26%). And Muslim men who attend religious services at least once a week also are more likely than other men to support the practice (44% vs. 27%).

Muslims in the South (58%) and Northeast (50%) are more likely than those in other regions of India to say Muslim men should be allowed to divorce their wives by triple talaq. Conversely, at least two-thirds of Muslims in the Western (71%), Central (70%) and Northern (67%) regions of the country do not support the practice.

• The survey asked two separate questions: “How important is it to stop women in your community from marrying into another religion?” and “How important is it to stop men in your community from marrying into another religion?” (See Chapter 3 .) These variables were combined for analysis. A similar set of questions was asked about caste (see Chapter 4 ). ↩
• The distinction between civic measures and nativist measures of national identity is broadly based on factor analysis. Saying that being Hindu and that speaking Hindi are very important to true Indian identity are highly correlated with each other. Having Indian ancestry also is correlated with these variables, although not as closely. These concepts are defined as “nativist” based on research by Brubaker (1992) , Greenfield (1992) and others. ↩
• Respondents were asked, “Including Indian languages and English, what languages do you speak?” They could list as many languages as they wanted. This question did not specifically ask about the respondent’s primary language or “mother tongue.” ↩
• The BJP’s 2014 election manifesto mentions as a priority lifting Muslims out of poverty, including a national madrasa modernization plan and preservation of the Urdu language. The party’s 2019 manifesto continues to stress inclusive development with a particular focus on religious minorities, but no longer focuses on the promotion of the Urdu language or madrasa modernization, focusing instead on promoting the Sanskrit language and a commitment to building the Ram Mandir in Ayodhya. ↩

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• Indian Culture Speech

Long Speech On Indian Culture

Culture as a term is very rich and deep. It has a very broad range of other parts of a region or country that constitutes the formation of culture. Culture can also be referred to as the way of living and the way a society functions. Indian culture when looked upon can be categorised into two separate time periods. Ancient times and modern or contemporary times. India, being home to many religions, caste and culture, thrives on its diversity. The diversity of our nation makes our Indian Culture the most distinguishable and unique. Indian Culture Speech in this article is explored in different ways of presenting. It can be a Long Speech On Indian Culture or a Short Speech On Indian Culture.

Long and Short Speech on Indian Culture

Long indian culture speech .

This format of speech on Indian Culture is of  500-words that can be delivered as a 5-minute speech and it is helpful for students in grades 8-12.

Good morning everyone, respected Principal, Teachers and my fellow students, I am XYZ (mention your name) here to deliver a speech on Indian culture. Let’s first understand the meaning of culture. ‘Colere’ is a Latin word that means to cultivate via tending to the earth that helps us nurture and grow. The term culture is derived from the word ‘colere’ which means any form of manifestation that has nurtured the civilization to move ahead and grow. 

The manifestations can be of the intellectual form that represents our art, religious texts, books, classical music and classical dance forms. For instance, Ballet is a classical dance form of France that displays aesthetics and ethereal qualities and practices using rigorous techniques. 

In our country India, there is a form of classical dance representing each state, in the North region, Kathak is practised which captures the quality of life specific to people in the hilly regions of Northern India. Odissi is the classical dance of Odisha, Bharatanatyam is from Andhra Pradesh and Kuchipuddi from Kerala. All of it contributes to the culture of India.

The other form of culture means language, how we greet each other, how we behave with our loved ones, religion, cuisine, social habits and clothes, what we wear, how we wear it. The richness of our cultural heritage is supreme in the world and regardless we greet each other with humility by bowing with folded hands in Namaste. 

In India family means a close-knit group of people who chose to stay together in a joint family set up and gladly help each other and spend time together. In other parts of the world, the culture is very individualistic and they have to take appointments even to meet their parents.

The clothes, in Indian culture saree, is the traditional wear for women and kurta for men although now in the metro cities the western wear is adopted by the youth and they dorn jeans, skirts and shirts. 

Food is the most important part of any culture, and India has a unique and wide range of food palate. The staple food for northerners is roti made of wheat, flour and barley. The eastern and southern parts of India have rice regularly. In West Bengal and Odisha, fish curry is a popular dish. And the western states like Gujarat relish light and non-oily vegetarian meals. 

Culture is also about religion and India certainly is a home to many like Hinduism, Islam, Buddhism, Sikhism, Jainism, Parsi and even Christianity. The most important cultural and learnings that India draws from are the Vedas and the holy books of Ramayana and Mahabharata. The teachings of these texts are very true even to date and have been an integral part of all the children who grow up in Hindu culture and certainly, even if not a Hindu everyone is aware of it.

This diversity and unique amalgamation of different cultures in one can be seen in India. And Indian culture is like many worlds within one. Let’s celebrate and cherish our beautiful culture.

Short Indian Culture Speech 

This type of short speech on Indian culture is helpful for students in grades 4-7 to deliver a 3-minute speech.

We preach and practice ‘ Atithi Devo Bhava’. Our guests are treated as Gods and we have to serve and treat them with respect and love. We must all take pride in such a rich culture like ourGood morning everyone I am Xyz (mention your name) here to speak on the topic of Indian culture. Culture is what people make it to be and that seeps into everything. Be it the way one talks to your elders, peers, friends, the language, way of dressing, religion, what one believes in, food habits and the social life lived. Everything that becomes a norm in a society becomes a culture. 

Indian culture is not just about saying Namaste in our greeting or touching the feet of our elders. It is in our culture to honour spiritual growth and consider everybody equal and treated with kindness. These faiths and belief systems in our country come from the concept of Dharma. 

That speaks about religion and even though our country is the birthplace of many religions humanity is considered above all. The concept of Karma is a sense of duty to do the right thing in the right way and ahimsa that promotes the idea of non-violence and to not engage in any such trivial fights. 

These three main concepts have been heavily influenced by all the religious texts as well. That was a large part of the ancient culture which people are trying to retain even in modern times as well. Our country is very inclusive as people are free to practice their own choice of religion. India is diverse even in food habits where one part enjoys spice and rice others prefer sweets and rotis. 

India is also welcoming of everyone regardless of their religion, colour and caste. It is only in India that we preach and practice ‘ Atithi Devo Bhava’. Our guests are treated as Gods and we have to serve and treat them with respect and love. We must all take pride in such a rich culture like ours.

10 Line Speech on Indian Culture

This is a brief note that will be helpful for delivering this speech to students in grades 1-3 as they can understand the simple format of speech.

India is a populated country with millions of people living in this land and the culture is vastly different even within India.

The written and spoken languages, food, lifestyle, dance forms, art, music, choice of clothing, talking to others, working style all come under the huge umbrella of culture.

In India, with 28 states and 7 union territories, the culture differs from one region or state to another.

Where in the north-west, Rajasthan is a state that still values the traditional lifestyle of eating vegetarian, wearing traditional clothes and women wearing a saree veil is a norm protocol. However, it is not the same everywhere in India. 

In other states like Goa, Maharashtra, West Bengal, New Delhi people live based on the norms of modern culture. 

The core of Indian culture lies in our values and virtues.

Family values and a sense of community and togetherness is an integral part of our culture.

Every festival is celebrated with equal zeal be it Holi, Eid, Diwali, or Christmas. 

People of all religions thrive in our country, Hindus, Muslim, Sikh, and Christian.

Indian culture values the spirit or soul of every individual to be equal so we don’t consider ourselves superior and bow in our greeting with folded hands saying Namaste

FAQs on Indian Culture Speech

1. What is Indian culture like?

India's culture refers to a collection of minor, distinct cultures. Clothing, festivals, languages, religions, music, dance, architecture, food, and art are all part of India's culture. Throughout its history, Indian culture has been impacted by a variety of foreign cultures. Furthermore, India's culture has a millennia-long past. Social norms, ethical principles, traditional rituals, religious systems, political systems, artifacts, and technology that originated in or are related to the Indian subcontinent make up Indian culture.

2. What distinguishes India?

India is one of the world's largest countries, with administrative powers and responsibilities split between the central government and various entities, such as states and union territories. India now has 29 states and seven union territories. Each state has its unique language, dress, cuisine, and appearance. In addition to mathematics, number zero, shampoo, chess, the value of pi, and diamond mining, India is the birthplace of numerous other inventions. These qualities distinguish India.

3. What changes have occurred in Indian culture in the last few decades?

Many changes have occurred in Indian culture during the last few decades. Female empowerment, westernization, a fall in superstition, better literacy, improved education, and other developments are among the most significant. The most essential variables that have enabled or prevented our society from adopting or integrating are political freedom and the introduction of democratic values, industrialization, urbanization, increased education, legislative measures, social reform in the caste system, and social.

4. Write a few lines on Indian culture?

Few lines about Indian culture are:

The Indian civilization is one of the world's oldest civilizations, with many people still adhering to the civilization's conventions and practices, keeping it alive.

India is a country with thousands of civilizations, each with its own distinctive traits.

Religions in India have a profound and long-lasting influence on the country's culture and traditions.

The notion of "Atithi Devo Bhava," which holds that a guest is equal to god and should be treated with respect, is very important to Indians.

Holi, Diwali, Durga Pooja, Dussehra, Ganesh Chaturthi, Eid, Guru Parab, Christmas, and many other festivals are celebrated throughout India.

5. What is the difference between Indian culture and western culture?

Some of the cultural contrasts between Indian and Western cultures are as follows:

The traditional mindset of people who live in India is known as Indian culture. It refers to India's customs, traditions, ceremonies, festivals, and religions. Whereas  The origins of Western civilization may be traced back to Ancient Greece and Rome, which extended throughout the world under Roman authority. It was supported by European civilization at the time, and it now refers to a modern way of thinking.

One of the world's oldest cultures is Indian culture. The traditions trace back millennia. Whereas historical records show that western civilization began with Ancient Greece and Rome, many people regard it as modern culture.

100 Words Essay On Our Culture Our Pride In English

All the ways of life including art, habits, lifestyles, and beliefs that are being passed from generation to generation is known as culture. India is known for its diversity of cultures. There are so many cultures and this has bought in quite a number of attention and foreigners to the land of India.

Culture is the pride of the country as well the pride of one’s state. It shows us the root origination and teaches one and endows one with amazing knowledge and wisdom. It makes one stand out from other state. Each state has different cultures. It can, without a doubt, be stated that, our country is indeed a pride to oneself.

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Gen Z in India Are Proud of Their Country and Heritage

Related Topics: Research Articles , Teens/Young Adults , Lifestyle , India

How do young people in India feel about their culture, their country, and its future?

We investigated this topic in a survey of 25,000 Indians aged 15 to 25, spanning over 400 towns and more than 100 campuses. (Note: this project was completed prior to the Covid-19 pandemic.) This research revealed that young Indians are no longer blinded by their determined explorations of Western culture. They’re returning to their roots to find that India and its rich traditions are cool. They feel they can succeed right here at home and they want to make positive change. Optimism about India’s future abounds.

Here are some key findings:

Virtually all young Indians take pride in their country and culture. Nearly all (96%) feel proud to be Indian, up from 87% in 2016.  They are similarly proud of their culture and traditions, at 95% (up from 85% in 2016). This pride is primarily rooted in their values and traditions, rich culture and history, Indian food, ancient knowledge like yoga and Ayurveda, and the contributions of India and Indians beyond their country’s borders. They encourage foreigners to get to know their country and people (95%).

Indian traditions are central to their identities. Most young Indians (90%) feel their culture and traditions make them who they are. To an increasing degree, they believe in following traditions but not religion (96%, up from 75% in 2016).

They believe they can compete on the world stage. The sentiment that Indians are as talented as people from anywhere else has also increased to near unanimity (96%, up from 85% in 2016).

To improve India, women’s safety is a top priority. While Indian young people proud of their country, they’re not uncritical of it. Security for women is the #1 area that they think their country could improve. In fact, among those surveyed, 85% of females and 74% of males feel that women’s safety is not given enough importance in their country. Eliminating sexual harassment is the #1 social issue that young Indians support.

In all, optimism about India’s future is widespread. Most young Indians (83%) believe that India offers them as much opportunity as other countries – and that things can only get better there. There is widespread sentiment that India will progress in the next 5 to 8 years (90%).

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• Education /

Speech on Indian Culture

• Updated on  
• May 2, 2023

If you are a student struggling with preparing a speech for your ASL assessment, then you have come to the right place. CBSE has incorporated ASL, Assessment of Speaking and Learning, in its curriculum to not only focus on academics but also improve the speaking, writing skills, and many other learning skills of students, which is equally important. In this blog, we will cover the topic of speech on Indian Culture so you can prepare better and ace your ASL evaluation!

This Blog Includes:

Speaking task: speech on indian culture (2 minutes)  ≈ 250 words, speaking task: speech on indian culture (5 minutes) ≈ 400 words, speech on indian culture and tradition in 100 words, speech on indian culture vs western culture in 100 words, family system, architecture, dance and music, 10 lines on indian culture , top 5 quotes can be used in speech on indian culture.

Good Morning everyone. My name is XYZ and my topic ASL is one of the largest and the most diverse cultures in the world, a Speech on ‘Indian Culture’. Just like its vast geography, India’s culture also comprises a wide range of diversity in terms of language, festivals, food, religions, etc. The people of this nation embody the qualities of compassion and empathy. Despite having cultural values and traditional customs that are poles apart, there is a sense of congruence and unity that prevails among people. Family and community values are highly fundamental in our lives. When it comes to festivals, every family has its own traditions. Whether it’s an occasion of jubilation and triumph or a time of sorrow and grief, the people are always standing beside each other and this is the righteous spirit and principle of our culture that is commended worldwide. Indians are known for their delicious and piquant cuisine. For Indians, cooking for others affirms a close bond.  We have a popular saying that goes “the way to a person’s heart is through their stomach”. India accommodates a plethora of different religious identities, including Hindu, Muslim, Sikh, Jainism, Buddhism, etc signifying ‘Unity in Diversity.’ India is well-regarded for its arts and popular culture, regional folk music or dances, etc. Dance and music are not only a form of entertainment but also play a vital role in devotion towards God. There are several other customs and belief systems in India that build a solid foundation of the Indian culture, but the crux of the Indian society and culture has always been to be courteous and reverential to the beliefs of others, in order to exist peacefully.

Good morning everyone! My name is XYZ, and today I am going to present a speech on “Indian culture”. Today, I’ll be talking about something that every Indian takes pride in, and that is our culture. The Indian culture cannot be defined in one term. It is the amalgamation of various distinct cultures spread across the whole country. Our dynamic culture dates back to around 4,500 years and is one of the oldest cultures. We all know that upholding our cultural values is something that is taught in every Indian family. Indian traditions and heritage have always been a pool of diversity. From languages to festivals, from food to dance forms, the unique blend of diversity in the Indian culture is what makes it stand out from the rest of the world. India accommodates people from different walks of life. The core values and beliefs of our culture put emphasis on unity and harmony. India is the perfect example of ‘Unity in Diversity. It has a plethora of different cultures, languages, traditions, values, etc, yet there is a sense of togetherness and people from different walks of life coexist harmoniously.  Despite the high level of geographical diversity, we are still taught ‘ Atithi Devo Bhava’ which means each guest should be treated like God, and this speaks volumes about the kind of values that our culture upholds. Respect, gratitude, dignity, humility, and other core values like these, make up the roots of the Indian culture. We are taught to fold our hands and say ‘ namaste’ as a gesture to acknowledge the other person and show our utmost respect.  Our diverse ethnicity is evident from the splendour with which we celebrate our festivals. We always believe in spirituality and our devotion towards God holds the utmost importance.  Religion affirms a sense of belongingness in every Indian and provides humanity with a glimmer of hope during miseries. Values are a huge piece of the Indian culture, we have a different set of perspectives and conduct, which represents the Indians from the remainder of individuals of different nations. I believe that the era of modernization has brought a huge shift in Indian values. The core values of humility and perseverance are being replaced by individuality and egocentrism. The older generations are struggling with teaching the youth, the vitality of faith and the essence of old traditions and beliefs. I believe this generation just needs a little nudge in the right direction to build a foundation of virtuous Indian values. Do not leave a nation without its culture and traditions for the successors, while it can still be preserved.

Good morning everyone! My name is XYZ, and today I am going to present a speech on “Indian culture and tradition”. Indian Culture and Tradition is loved by the world and nowadays many foreign nationals take part in Indian Culture because it is fascinating and unique to them. Let’s start by finding what Indian Culture exactly means. Indian culture is the heritage of social norms, ethical values, traditional customs, belief systems, political systems, artefacts and technologies that originated in or are associated with the ethno-linguistically diverse Indian subcontinent. Indian Culture comprises several cultures which have been influenced by one of the oldest in the world, dating back to the Indus Valley Civilization. Religion, Food, Architecture, Languages and Clothing pretty much sums up the culture and traditions of India. Every state has its own culture and tradition, ranging from different festivals to mouthwatering cuisines. One of the most fascinating facts about Indian Culture is that India has more than 400 living languages including 21 official languages. While ‘Namaste’ is a common greeting in India, many states still got their own greetings. The traditions in India vary for different religions and communities. The culture and tradition of India is what makes us stand out among the crowd. We couldn’t be more proud of being a part of the beauty that lies in the Indian Culture.

Good Morning to everyone present here! My name is XYZ and I’m here to present a speech on “Indian Culture VS Western Culture”. The debate on Indian culture VS Western Culture has been going on for a long time and we all know that every culture is unique in its own way. The fact that the world wouldn’t be the same if any of these cultures didn’t exist is undeniable. However, there are many facts that distinguish Indian Culture from Western Culture. Let’s start with history itself, Indian History is way more older in comparison to Western history. In fact, Indian history is said to have begun with the appearance of the Indus Valley civilization in 2600 BC. When talking about Indian culture and Western culture, what differs between these cultures is the diversity. Indian culture is known for its diverse range of food, religion, clothing, language, dance forms, music, and so on. Indian Culture is home to many festivals that take place all year round and each state has its own festival. While in western culture, everyone has common festivals to celebrate such as Christmas, Thanksgiving and more. Indian Culture is about having a variety of customs to follow while western culture tends to have similar culture. Indian Culture has many religions, Hinduism, Sikhism, Jainism, Islam, and Buddhism to name a few while Christianity and Judaism dominate the western culture. Indian Culture also has different views about marriage while Western culture is quite liberal about marriage and relationships. In conclusion, both cultures are beautiful in their own ways and neither of them can be considered superior to the other. Different cultures have made the world even more beautiful. Take pride in your own culture without demeaning the other one.

Indian Culture: Important Points for Speech

Indian culture has been well-renowned all over the world. The unique and diverse characteristics absorbed by our nation’s culture are what make it so commendable. The Indian culture has amalgamated many different core customs, values, and beliefs throughout its vast history which has led to a rich tradition and folk culture.

Indians value the importance of the family system. In India, the joint family system is still flourishing with the modern nuclear family system. In a joint family system, all the family members live together under one roof. The joint family contains the parents, children, children’s spouses, and offspring. The joint family system from the past has been the backbone of Indian culture.

India is well known for its architectural masterpieces in the world. Foreign influences can be evident in Indian art and architecture due to various historical events and movements. From north to south, east to west, its culture is extremely rich and fully alive. We must not just believe what we see in urban malls. Multiple architectural masterpieces are enlisted into UNESCO world heritage sites.

Indian cuisine is known for its wide assortment of dishes and is especially famous for its spices and herbs. From Butter Chicken, and Dal makhani from the North to idli, dosa, or upma from the south, Indian cuisine is savoured all around the world. The blend of unique spices and flavours is the speciality of Indian dishes. Not only the dishes but even the eating etiquettes also make up our cultural identity. For instance, in parts of South India, food is served on banana leaves as it is said that the nutrients from the leaf enrich your food.

Religious diversity is one of the major characteristics of Indian culture. India is home to people from various religions like Hindu, Muslim, Sikh, Jainism, Buddhism, etc. Indians, probably have the strongest belief system that has existed for thousands of years. It formulates the self-identity and collective identity of a community , which then shapes attitudes, cultural norms and influences human behaviour. 

Also Read: Speech on National Integration

India has a lot to offer in the field of performing arts. It has a wide variety of fascinating dance forms and music that includes classical as well as folk. Each form of art of the region expresses the beauty of the region perfectly. Some of the popular dance forms are Bharatnatyam, Kathak, bhangra, and many more.  Authentic Indian households start their day by singing morning prayers and hymns. Dance is performed at weddings as well as in many religious ceremonies.

The spirit of Indian culture can be found in the way we celebrate our festivals. Whether it’s Diwali or Eid, the celebration of festivals strengthens our sense of unity. Festivals are a way for Indians to embrace the fascinating past of their tradition and cultural heritage. The elders of the families pass on their traditions to the next generation and teach them the importance of expressing their gratitude to God and upholding their values.

Also Read: Speech on Indian Education System

• The Indian civilization is among the oldest civilizations in the world with many people still following the norms and rituals of these civilizations, making it still alive. 
•  India is a nation with thousands of cultures, and people can find unique characteristics in each of them.
• Despite having numerous differences in various aspects, one thing which binds the whole nation is its unity in diversity.
• Religions in India have a deep and great impact on shaping the culture and traditions of the country.
• Among the many festivals, India celebrates more than 50 festivals and boasts its dynamic culture via lively festivals like Holi, Diwali, Durga Pooja, Dussehra, Ganesh Chaturthi, Eid, Guru Parab, Christmas etc.
• Apart from major festivals , there are also various regional festivals like Chhath Pooja, Teej, Onam, Pongal, etc celebrated across states.
• Indians strongly believe in the philosophy of “Atithi Devo Bhava” which means that the guest is equal to god so he is warmly welcomed.
• The culture is inclusive of various attires for different cities and states. The basic attire for Indian identity is the “Saree” which is worn by women and a“Kurta-Pyjama” or “Dhoti-Kurta” which is worn by men.
• Among the many unique characteristics is the Art of India. It is also one of the specialities of Indian culture as each state has its novel form of dancing and singing like Kathak, Kathakali, Mohiniyattam, Bharatnatyam etc.
• India is also diverse in terms of food and eating habits as each state in India has its own cuisine.

• “Waking up in India is like waking up to life itself.” – Raymond Page.
• “Culture is the name for what people are interested in, their thoughts, their models, the books they read, and the speeches they hear” – Walter Lippmann.
• “In India, it is believed that all creatures have a purpose.”- Mel Gibson.

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The Indian culture comprises the heritage of social norms, ethical values, traditional customs, belief systems, political systems, artefacts and technologies that originated in or are associated with the Indian subcontinent.

India is well known for its ‘Unity in Diversity’ across the world. That means India is a diverse nation where many religious people live together peacefully having their own different cultures.

The Indian culture teaches us harmony and unity in diversity. Being a land of multiple cultures, religions, ethics, and languages, Indians live together peacefully with each individual following their unique belief.

Currently, India has 29 states and 7 union territories. Each state has their own language, clothing, cuisine and look. India is also the founder of so many inventions like algebra, number zero, shampoo, chess, value of pi and diamond mining. These characteristics make India unique.

This was all for the speech on ‘Indian culture’. We hope this article helps you to prepare for your speech. Don’t forget to work on delivering your speech with confidence and make it compelling. For the latest updates around study blogs, you can follow us on Instagram , Twitter , & Facebook . Leverage Edu wishes you all the best for all your future endeavours.

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Becoming Indian

A novelist considers how his sense of national identity has changed..

This article appears in the Spring 2024 print issue of FP. Read more from the issue.

This article appears in the Spring 2024 issue of Foreign Policy. Subscribe now to read every story from the issue.

I was born and grew up in India, and I’m trying to remember when I became Indian.

In the summer of 1986, a police constable on a bicycle came to my home in the city of Patna to conduct an inquiry. This visit was in response to my application for a passport. Two weeks later, my passport was ready. I was 23 years old, preparing to come to the United States to attend a graduate program in literature. Did I first become Indian when I acquired my passport?

If so, it would be paradoxical that I became Indian at the very moment I was most eager to get away from India.

But there must have been earlier occasions.

I was 8 when Bangladesh was liberated with the help of the Indian Army in December 1971. I had a vague sense that the Indian armed forces, and Prime Minister Indira Gandhi, had beaten the Pakistanis and that they had also outfoxed the rotund man with thick glasses in newspaper photographs, Henry Kissinger. Maybe it was then that I adopted my nascent national identity?

When I was a little older, my father’s job took us to Bokaro, a city in eastern India where the Russians had helped build a steel factory. One day, I met the Russian engineers and their families at an event where they were giving out gifts, including pins with Vladimir Lenin’s head on them. This first real encounter with foreigners, maybe this was the day when I thought of myself as Indian?

I’m forgetting something.

From my early childhood, my family would travel from our ancestral village in Champaran to a nearby town across the border in Nepal. This was in pre-liberalization India, when markets were closed to foreign products. In Nepal, we could buy Chinese and Japanese products. For our trip back, women hid new chiffon sarees under their garments. In my pockets, I would have anything from a new transistor radio to a sleek camera or just a pack of peppermint-flavored Wrigley’s gum. My first typewriter, a red portable Brother, was bought during one of these trips not long after I had entered college.

Passports were not required during these visits to Nepal. The cycle rickshaws we hired trundled past the customs crossing without rigorous checks. But what I want to say is that the knowledge that I was breaking the law (smuggling!) weighed on me more than the issue of national difference.

Now that I think about it, a sense of a self and the idea of this self also inhabiting a particular place, a place as large as a country, only came to me when I saw the outlines of a national literature, that is, when I had grasped the notion of a body of literature that told our stories. In other words, sometime during my late teens I became Indian because I had acquired a complex language—a gift given by writers who had come before me—that described the people and places around me.

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I admired the grasp that Khushwant Singh, Dom Moraes, Anita Desai, Nayantara Sahgal, Ved Mehta, and a young Salman Rushdie had on a broad but also intimate language that established them as Indian, one that embraced history, landscape, people, and their mixed identities. Singh’s 1956 novel, Train to Pakistan , in particular was instructive about the history of Hindus, Muslims, and Sikhs having lived together peaceably and then, caught in the cataclysm of history, transforming into each other’s murderers. Even V.S. Naipaul, born in distant Trinidad, was Indian because he had so accurately, if dyspeptically, depicted the spaces in which was staged the drama of our large and untidy collective identity.

I should clarify that I wasn’t at all fluent in that language myself. In fact, I felt quite inadequate. In the 1980s, when I entered my 20s, India saw riots, a huge industrial disaster in Bhopal, and the assassination of Indira Gandhi and the killings of Sikhs that followed it. But it was as if I was looking at these events standing mutely behind thick glass. More years would pass before I could employ a vocabulary to communicate in that language of national belonging and translate that trauma onto the page in hopes of a reckoning.

A planned effort by an organized, ultranationalist party had unleashed the demon of hatred in Indian society.

By the time a Hindu mob destroyed the old mosque in the city of Ayodhya on Dec. 6, 1992, I was ready to speak out. I recognized that a planned effort by an organized, ultranationalist party had unleashed the demon of hatred in Indian society. I was finishing my doctoral studies at the time and saw zealots from my own Hindu community in the United States donating gold bricks for the construction of a temple on the disputed site. In the books I wrote over the ensuing decade, Passport Photos and then Bombay-London-New York , I argued that in the Indian diaspora, the soft emotion of nostalgia had been turned into the hard emotion of fundamentalism.

In the early 1990s, I was also training to be a scholar of postcolonial literature—a term describing, for the most part, the literature of countries in Africa and Asia that had achieved freedom from colonialism. My peers included people from Ethiopia, Ireland, South Africa, Sri Lanka, and Pakistan. When we read, say, Rushdie or Jamaica Kincaid, Nadine Gordimer or Ngugi wa Thiong’o, Edward Said or Nawal El Saadawi, we were focusing on critiques of colonialism and its lingering history.

The freedom struggles of our own countries had been carried out under the flag of nationalism. But decades after independence, it was difficult to ignore the actions of our own governments run by the privileged and the powerful. We faulted our own postcolonial states for having produced parodies of nationalism.

But this produced a peculiar problem. If one said anything negative about India, for instance, one invited the charge of representing the “colonial mindset.” There was the criticism of writing in English, also that of living abroad. All variety of narrow nationalists accused my field of postcolonial studies of being inauthentic, a prisoner of the Western mentality that had traditionally looked down on the countries of the East. This situation was rich with irony.

In 2002, riots in the state of Gujarat killed, by official count, 790 Muslims and 254 Hindus, though other estimates place the total number killed as high as 2,000. The chief minister of Gujarat at that time was Narendra Modi, and his Bharatiya Janata Party (BJP) was also in power in New Delhi. In the aftermath of the riots, I reported from Ahmedabad’s relief camps for Muslim refugees and carried on my investigations into religious violence elsewhere, including in various parts of Kashmir. My writings earned me a place on a “hit list” run by Hindu ultranationalists in the United States, and BJP supporters accused me of being anti-Hindu and anti-India. India’s right wing saw me as a foreigner.

We faulted our own postcolonial states for having produced parodies of nationalism.

The Nobel Prize-winning poet Rabindranath Tagore, a part of whose song “Bharoto Bhagyo Bidhata” was adopted as India’s national anthem, wrote in a 1917 essay that “nationalism is a great menace.” The sense of a national identity always relies on the idea of an “other” who is the enemy; in the case of India, it is not only a traditional rival such as Pakistan but also the enemy within, the non-Hindu, most commonly the Muslim. Since the BJP’s rise to power under Modi in 2014, Muslims have been fixed as that dirty, undesirable “other.” In the nationalist consciousness, they are the true non-Indians.

Tagore was warning us against what he called “social slavery” that “impels us to make the life of our fellow-beings a burden to them where they differ from us even in such a thing as their choice of food.” More than a century after Tagore wrote his essay, his words appear like grim prophecy when mobs have lynched Muslims in different parts of India on the suspicion of eating beef. In 2014, Modi supporters attempted to send prominent writer U.R. Ananthamurthy a ticket for a flight to Pakistan when he expressed strong opposition to the election of Modi and the BJP that year. The Hindu ultra- nationalists would like to send to Pakistan—alongside India’s Muslims—all those Indian citizens who dare dissent and whom they call “anti-nationals.”

This year’s inauguration of the Ram temple at the site of the demolished mosque in Ayodhya, with the prime minister administering the rites, achieved the BJP’s goal of deifying the Indian nationalist identity as Hindu. The frenzied state-aided celebrations, the kowtowing in the media, and the establishment of a mythical history as a near-constitutional fact put the seal of majoritarianism on everyday life.

The recent events represent the culmination of a process that has upended all that was meant by “postcolonial.” For me and many others, to be postcolonial was to share a sense of historical kinship with others who had suffered under the lash of colonialism. Chinua Achebe spoke to us, and Kincaid was recognizable to us, because they were witnesses to what our countries, too, had experienced. To be postcolonial also entailed the right to critique our current regimes, because our tainted present wasn’t what we had been promised, and this mandated a fight for greater equality and the rule of law. Yet Hindu ultranationalists no longer talk of British rule as colonial conquest. Instead, for them, it is the arrival of Mughal armies 500 years ago, and the Islamic dynasty they established, that signals the onset of colonialism.

This is a cunning strategy on the part of the BJP and its increasing ranks of faithful followers. By painting the Muslim as the enemy, the Hindu right succeeds in consolidating the Hindu vote across caste and class lines, all unified in opposition to ever more marginalized minorities. Prices, unemployment, and economic inequality are all rising, but we need not address those problems because our leaders have told us that the real danger is 14.2 percent of India’s population.

Am I Indian? Yes, if it means finding the common cause of freedom across religious lines. No, if it means the idolatry of a nation built around a singular religious identity and the cult worship of a single leader.

Amitava Kumar is a professor of English at Vassar College and a Cullman fellow at the New York Public Library. He is the author of, most recently, the novel My Beloved Life .

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Essay On Indian Culture And Tradition – 10 Lines, Short & Long Essay For Kids

Key Points To Remember When Writing An Essay on Indian Culture And Tradition For Lower Primary Classes

10 lines on ‘indian culture and tradition’ for kids, short essay on indian culture and its tradition for children, long essay on ‘indian culture and tradition’ in english for kids, what your child will learn from the essay on indian culture and tradition.

India is a diverse country with a glorious heritage. One can find a beautiful amalgamation of various cultures, traditions, beliefs, and intellectual achievements here. Without a doubt, this is the x-factor of India. Writing an essay on Indian culture and tradition in English will allow kids to see the unseen charm of the country they are living in and polish their English vocabulary. Essay writing can also be a good way to introduce kids to various cultures and traditions. Read on for some sample ‘Indian Culture and Tradition’ essays for classes 1, 2 & 3.

Writing a composition on Indian culture and tradition can be challenging for kids if they are not well-versed with essay-writing. Below are some key points to remember while writing an essay on the topic.

• There should be a proper introduction to the essay giving a brief idea about Indian culture and traditions.
• The body should describe the various facets of Indian culture and traditions like their importance, essence, origin, etc.
• Close the essay with a well-rounded conclusion.

Teachers and parents usually ask kids in junior classes to draft small sentences to introduce them to the topic. It also strengthens their ability to form correct sentences. Given below are a few lines on ‘Indian Culture And Tradition’ to write a good essay for classes 1 & 2.

• The culture of any country showcases its social structure, beliefs, values, religious sentiments, and core philosophy.
• India is a culturally diverse nation where every community lives harmoniously.
• The difference in culture is reflected in dialect, clothing, and religious and social beliefs.
• India’s diversity is known worldwide.
• These cultures and traditions highlight India’s glorious past.
• India has a distinct cultural approach in every field, including music, dance, language, etc.
• The culture and traditions of India portray humanity, tolerance, unity, and social bonding.
• Traditionally, we greet people by saying namaskar , namaskaaram , etc.
• In many regions of the country, the younger generation touches the feet of the elders to show respect.
• One can see cultural and traditional variations in the food habits of India, too.

Indian culture and tradition is a very popular topic to be given for essay writing to kids. Given below is a small paragraph of 150-200 words on the topic your child can refer to when drafting their essay.

India is an excellent example of ‘unity in diversity’. In India, you will find culturally, regionally, and intellectually varied people. Indians hold their cultures and traditions very close to their heart. It is reflected in everything, from the language, art, fashion, scriptures, and rituals to customs, ethics, behaviours, values, etc. One of the most famous attributes of Indian culture is that Indians treat their guests as Gods ( atithi devo bhava) . It is the main reason why the country has a flourishing hospitality and tourism sector. For Indians, their cultures and traditions are not mere processes but a way of living. One of the most significant differences can be spotted in Indian weddings, where in some parts, the bride needs to wear a red-coloured attire on D-day, and in some, wearing white is considered auspicious. Cultures and traditions have many dimensions in India and can be seen in the variety of food, clothing, and art forms found in the country. No matter how modern the young generation is, their roots lie in the cultures and traditions followed in the country.

Indian culture and tradition is a topic that teachers and parents think every kid should explore and know how to write about. Below is an essay for class 3 on Indian culture and tradition.

India is known for its rich and diverse culture. People worldwide recognise us with our culturally-influenced mannerisms, ethics, and beliefs. India is believed to have the oldest civilisation in the history of humanity. We are a country of 28 states with 22 major languages and nine significant faiths, including Hinduism, Jainism, Sikhism, Islam, Christianity, and Buddhism. Despite so many differences, we live in harmony and unity. Every religion has its own festivals, customs, and beliefs, which the entire country celebrates. One can see variety in costume, food habits, and social inclinations too. Other than this diversity, ideas of humanity, unity, tolerance and social empathy also form an essential part of Indian sensibilities.

Tradition And Customs Of India

The tradition and cultures of India give the country its identity. Read on to know some of them.

1. Greetings

Indians usually greet each other by joining both the palms, bowing a little with respect, and saying namaste or namaskar , which means ‘I bow to you’. The practice of bowing has great significance in the culture. One can commonly see younger kids touching their elders’ feet to show their respect. These greetings are globally recognised for their warmth and uniqueness.

2. Religion and Festivals 

India is home to religions like Hinduism, Buddhism, Jainism, Sikhism, Islam, Christianity, etc. Thanks to these communities, we celebrate a number of festivals like Diwali, Holi, Eid, Good Friday, Christmas, Baisakhi, etc. Indians use festivals as an opportunity to come together and live harmoniously. Considering a large number of Indian festivals, one can say the country celebrates all the time.

3. Family Structure

Indians believe in living together, eating together, and celebrating together; therefore, the concept of joint families is quite prevalent here. Due to certain obligations, some families may choose to live nuclear, but most of them come together to celebrate festivals.

4. Language

India has 22 official languages and various regional dialects. So, don’t be surprised if you find someone speaking a language besides Hindi in the country.

5. Cuisines

We Indians are known for our exclusive use of herbs and spices in our foods. The cooking style also varies depending upon the region. In the South, you will find rice as a staple food. In the north, wheat chapattis are consumed with great love. You might not find rajma easily in the South, but idli is always cooked in every house. Eating with hands is typical in most traditional Indian houses.

India has various clothing styles depending on the region and its climatic conditions. Traditionally, women wear sarees, but other Indian attires, like salwar-kameez, ghagra-choli, etc., are also used in certain regions. Men, on the other hand, wear kurta-pyjama or dhoti .

By writing this essay, kids learn about the diverse culture and traditions of India, and they can use the same context when writing on a relevant topic, like ‘Values Of Indian Culture’. The more they study and write about it, the more they are likely to respect their legacy and become the torchbearers of Indian culture.

These sample essays are sure to make it easier for your child to draft their composition about the cultures and traditions of India. Once the child has the primary information, they can add their own thoughts and create a unique write-up.

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Our Pride, Our National Anthem: A record breaking feat

Every Indian is preparing to celebrate AmritMahotsav with full vigour and enthusiasm. The whole country has announced joyful participation in AzadikaAmritMahotsav by singing the National Anthem. More than 1.5 crore Indians from India and across the world have recorded and uploaded their videos to achieve a never done before record on this very special occasion. This is evidence of the inherent unity, strength and harmony of India.

On July 25, Hon’ble Prime Minister Shri Narendra Modi had given the clarion call to the people of India to sing the National Anthem together in Mann Ki Baat. Like a mantra, this invitation call permeated through the hearts and minds of the people of India who together have now created history and an unbeatable record.

Ministry of Culture, Government of India, created a program to enable people to sing the National Anthem by August 15 and upload it on the website. As is evident from the record-breaking numbers, people from all parts of the country, from all sections have enthusiastically participated in this unique initiative. Children, senior citizens, youth, women, no one wanted to be left behind from this feeling of community and shared pride.

Eminent artists, well-known scholars, top leaders, senior officers, brave soldiers, famous sportsmen to farmers, laborers, people with special needs, everyone came together and sang the National Anthem in one voice. From Kashmir to Kanyakumari, from Arunachal Pradesh to Kutch, the voices singing Jana GanaMana were reverberating from all directions.

Our countrymen living outside India also participated with passion and fervour and proved once again that that their heart is always settled in this land of India. When Indians sitting in a corner, thousands of miles away, sang the national anthem in private, their voices embodied the pride of one hundred and thirty-six crore citizens of India. The fact that more than 15 million entries were achieved in just twenty-one days is in itself living proof that when the people of India put their heart to something, no goal is difficult or unachievable.

The national anthem is a symbol of our pride. This program of singing the national anthem has not only created enthusiasm and enthusiasm among all, but the whole world has also got the message of strong unity of India.

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My Culture My Pride - Share your local cultural tradition with PM

Hon. PM Narendra Modi has always emphasized on taking pride in and preserving our country's rich cultural heritage. ...

Hon. PM Narendra Modi has always emphasized on taking pride in and preserving our country's rich cultural heritage. In the November 2022 episode of Mann Ki Baat, he mentioned many ongoing efforts in the direction of preserving our culture and traditions in different regions of the country.

The PM also encouraged citizens to share instances of cultural activities (arts, crafts, music, etc.) in their local regions, with him .

In the PM’s own words, “Friends, there will be unique cultural traditions being practiced and celebrated in your region. If you are aware of any such unique practices, please share that information with me as well.”

Go ahead, share your local cultural practices with the PM though writeups, photos and videos!

For Terms and Condition click here (Pdf 104KB)