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Apartheid South Africa 1940s to 1960s Essay for Grade 11

Apartheid South Africa 1940s to 1960s Essay for Grade 11

On this page, we guide grade 11 student on how to write “Apartheid South Africa 1940s to 1960s Essay”.

Apartheid in South Africa was a system of institutionalised racial segregation and discrimination that existed from the late 1940s until the early 1990s. This period in South African history is marked by the enforcement of legal policies and practices aimed at separating the races and maintaining white dominance in all aspects of life. The years between the 1940s and the 1960s were critical in laying the foundations and entrenching the policies that would define this era. This essay will explore the implementation of apartheid laws , resistance movements , and international reactions to apartheid from the 1940s to the 1960s.

Implementation of Apartheid Laws

The formal introduction of apartheid can be traced back to the National Party’s victory in the 1948 elections . The party, which represented the Afrikaner nationalist interest, institutionalised apartheid as a means of securing white dominance. Key legislation enacted during this period included:

  • The Population Registration Act (1950): This act classified all South Africans into racial groups – ‘white’, ‘black’, ‘coloured’, and ‘Indian’. This classification was a prerequisite for the implementation of other apartheid laws.
  • The Group Areas Act (1950): This law geographically segregated South Africans by race , determining where different racial groups could live, work, and own property.
  • The Suppression of Communism Act (1950): Though ostensibly aimed at combating communism , this act was frequently used to silence critics of apartheid, including non-communists.

Resistance Movements

Resistance against apartheid came from various quarters, including political parties, trade unions, and individual activists. The most prominent of these movements included:

  • The African National Congress (ANC): Initially adopting a policy of peaceful protest, the ANC organised strikes, boycotts, and civil disobedience campaigns. Following the Sharpeville Massacre in 1960, the ANC shifted to a strategy of armed struggle .
  • The Pan Africanist Congress (PAC): A breakaway from the ANC, the PAC also played a significant role in organising protests against apartheid, notably the anti-Pass Laws protest that led to the Sharpeville Massacre.
  • Sharpeville Massacre (1960): A turning point in the resistance against apartheid, where a peaceful protest against pass laws in Sharpeville turned deadly, with police opening fire on demonstrators, resulting in 69 deaths.

International Reactions to Apartheid

The international community’s response to apartheid was initially muted, but as the realities of apartheid became more widely known, international condemnation grew. Significant aspects of the international reaction included:

  • United Nations Condemnation: The UN General Assembly adopted a resolution in 1962 calling for sanctions against South Africa, urging member states to cease military and economic relations with the apartheid regime.
  • Isolation in Sports: South Africa was banned from the Olympic Games and other international sporting events, highlighting the growing international isolation of the apartheid government.

Student Guide

When writing an essay on Apartheid in South Africa from the 1940s to the 1960s, focusing on clarity, depth, and evidence-based arguments is crucial. Here are some useful tips to enhance your essay writing:

  • Start with a Strong Thesis Statement:
  • Clearly state your essay’s main argument or analysis point at the end of your introduction. This sets the direction and tone of your essay. For example, “This essay argues that the apartheid laws enacted between the 1940s and 1960s not only institutionalised racial segregation but also laid the foundation for the resistance movements that eventually led to apartheid’s downfall.”
  • Organise Your Essay Logically:
  • Use subheadings to divide your essay into manageable sections, such as the implementation of apartheid laws, resistance movements, and international reactions. This helps readers follow your argument more easily.
  • Use Evidence to Support Your Points:
  • Incorporate specific examples and quotes from primary and secondary sources to back up your statements. For instance, reference the Population Registration Act when discussing racial classification or cite international condemnation from United Nations resolutions.
  • Analyse, Don’t Just Describe:
  • Go beyond simply describing events by analysing their impact and significance . For example, when discussing the Sharpeville Massacre, explore its effect on both the apartheid government’s policies and the tactics of resistance movements.
  • Acknowledge Different Perspectives:
  • While focusing on the factual history of apartheid, also acknowledge the various perspectives on apartheid policies and resistance efforts, including those of the government, opposition movements, and international bodies.
  • Conclude Effectively:
  • Summarise the main points of your essay and reiterate your thesis in the context of the information discussed. Offer a concluding thought that encourages further reflection, such as the legacy of apartheid in contemporary South Africa.
  • Reference Accurately:
  • Ensure all sources are accurately cited in your essay to avoid plagiarism and to lend credibility to your arguments. Follow the specific referencing style required by your teacher or educational institution.
  • Proofread and Revise:
  • Check your essay for spelling, grammar, and punctuation errors. Also, ensure that your argument flows logically and that each section supports your thesis statement.
  • Seek Feedback:
  • Before final submission, consider getting feedback from teachers, peers, or tutors. Fresh eyes can offer valuable insights and identify areas for improvement.

By incorporating these tips, you can create a well-argued, informative, and engaging essay on Apartheid in South Africa that meets the expectations of a Grade 11 history assignment.

The period from the 1940s to the 1960s was pivotal in the establishment and consolidation of the apartheid system in South Africa. Through the enactment of draconian laws, the apartheid government institutionalised racial discrimination, which led to widespread resistance within the country and condemnation from the international community. This era laid the groundwork for the struggles and transformations that would eventually lead to the end of apartheid.

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History Gr. 11 T3 W6: Apartheid SA: Segregation after the formation of the Union

Apartheid South Africa: Segregation after theformation of the Union 

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Apartheid Policies

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By the mid-twentieth century, segregation of the races in South Africa had long been the norm, but the election of the National Party in 1948 built on these racist traditions by enacting a series of racial laws and regulations it called apartheid (“apartness” in Afrikaans). Led by Daniel Malan, a former pastor in the Dutch Reformed Church turned politician, the National Party described apartheid in a pamphlet produced for the election as “a concept historically derived from the experience of the established White population of the country, and in harmony with such Christian principles as justice and equity. It is a policy which sets itself the task of preserving and safeguarding the racial identity of the White population of the country; of likewise preserving and safeguarding the identity of the indigenous peoples as separate racial groups.” Below is an excerpt from the National Party’s “Colour Policy.”

Statement by the National Party of South Africa, March 29, 1948 There are two sections of thought in South Africa in regard to the policy affecting the non-European community. On the one hand there is the policy of equality, which advocates equal rights within the same political structure for all civilized and educated persons, irrespective of race or colour, and the gradual granting of the franchise to non-Europeans as they become qualified to make use of democratic rights. On the other hand there is the policy of separation (apartheid) which has grown from the experience of established European population of the country, and which is based on the Christian principles of Justice and reasonableness. Its aim is the maintenance and protection of the European population of the country as a pure White race, the maintenance and protection of the indigenous racial groups as separate communities, with prospects of developing into self-supporting communities within their own areas, and the stimulation of national pride, self-respect, and mutual respect among the various races of the country. We can act in only one of two directions. Either we must follow the course of equality — which must eventually mean national suicide for the White race, or we must take the course of separation (apartheid) through which the character and the future of every race will be protected and safeguarded with full opportunities for development and self-maintenance in their own ideas, without the interests of one clashing with the interests of the other, and without one regarding the development of the other as undermining or a threat to himself. The party therefore undertakes to protect the White race properly and effectively against any policy, doctrine or attack which might undermine or threaten its continued existence. At the same time the party rejects any policy of oppression and exploitation of the non-Europeans by the Europeans as being in conflict with the Christian basis of our national life and irreconcilable with our policy. The party believes that a definite policy of separation (apartheid) between the White races and the non-White racial groups, and the application of the policy of separation also in the case of the non-White racial groups, is the only basis on which the character and future of each race can be protected and safeguarded and on which each race can be guided so as to develop his own national character, aptitude and calling. All marriages between Europeans and non-Europeans will be prohibited. In their areas the non-European racial groups will have full opportunities for development in every sphere and will be able to develop their own institutions and social services whereby the forces of the progressive non-Europeans can be harnessed for their own national development (volkeepbou). The policy of the country must be so planned that it will eventually promote the ideal of complete separation (algehele apartheid) in a national way. A permanent advisory body of experts on non-European affairs will be established. The State will exercise complete supervision over the moulding of the youth. The party will not tolerate interference from without or destructive propaganda from the outside world in regard to the racial problems of South Africa. The party wishes all non-Europeans to be strongly encouraged to make the Christian religion the basis of their lives and will assist churches in this task in every possible way. Churches and societies which undermine the policy of apartheid and propagate doctrines foreign to the nation will be checked. The Coloured community takes a middle position between the European and the Natives. A policy of separation (apartheid) between the Europeans and Coloureds and between Natives and Coloureds will be applied in the social, residential, industrial and political spheres. No marriage between Europeans and Coloureds will be permitted. The Coloureds will be protected against unfair competition from the Natives in so far as where they are already established. The Coloured community will be represented in the Senate by a European representative to be appointed by the Government by reason of his knowledge of Coloured affairs. . . . 1

Connection Questions

  • In this excerpt, the National Party begins by saying, “There are two sections of thought in South Africa in regard to the policy affecting the non-European community.” Who makes up these two sections?
  • What are the stated goals of the National Party? What policies do they pledge to implement? How do they justify their policies? What do you notice about the tone of the document?
  • Words matter: they can both hide and reveal views of the world. In the opening sentence, the party uses the words the “non-European community.” What connotations do these words have? The nationalists call their policy apartheid, or “separateness.” What word would you use?
  • How might you counter some of the claims made in the document? What kind of evidence would you cite? What kind of appeal would you make to the all-white voters? (Nelson Mandela’s speech from his treason trial offers one alternative vision for both whites and blacks.)
  • 1 United Nations General Assembly, Official Records: Eighth Session, Supplement No. 16 (A/2505 and A/2505/Add.1), "Report of the United Nations Commission on the Racial Situation in the Union of South Africa," Annex V (New York: 1952), 139–40. Reproduced by permission of the UN Archives.

How to Cite This Reading

Facing History & Ourselves, “ Apartheid Policies ”, last updated July 31, 2018.

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    By the mid-twentieth century, segregation of the races in South Africa had long been the norm, but the election of the National Party in 1948 built on these racist traditions by enacting a series of racial laws and regulations it called apartheid (“apartness” in Afrikaans).

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